Atos 26
John Wycliffe Bible (WYC) vs AAI
1 And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.
1 Agripa iu, “O i baibasit abit taiyuw isa inao.” Paul uman bora’ah naatu taiyuwin wasfafar eo,
2 Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;
2 “Aiwob Agripa, ayu i abiyasisir anayabin boun o namaim Jew sabuw abisa isan ayu ubar hibitu i boro ana wasfafaru anao inanowar. Paul aiwob Agripa isah ibibinan|alt="Paul speaking to crowd" src="cn01993b.tif" size="col" loc="Act 26.2" copy="©1978 David C. Cook Publishing Co." ref="26.1-2"
3 moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.
3 Iti ao i turobe, anayabin o i Jew sabuw hai binanakwar naatu hai ofafar iso’ob kwanekwan, imih o abifefeyani yatenanub inama ana’o inanowar.
4 For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,
4 Jew sabuw etei ayu kek ana veya mi’itube ama’am i hiso’ob, ayu au yawas no aneika au tafaramamaim mi’itube ama’am ana Jerusalem atit ama’ama etei i hiso’ob.
5 if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.
5 Ayu i manin maiyow bairi ama, imih ayu i hisu’ubu kwanekwan. Hinakokok na’at hina’orereb. Anaika ayu i Pharisee orot, kwafiren ana ofafar fokarin wanawanan i ayu ama, naatu men kafa’imo ofafar ta astu’ub.
6 And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;
6 Naatu boun ayu iti ubar tibitu anayabin God ana’omatanen ai a’agir bitih imaim ayu nuhufot ama’am isan, ubar hitu bairi tao.
7 in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.
7 Iti omatanen i aki ai big etei 12 hibitumitum mi’itube hita’itin titurobe, imih fai mar dogoroh tutufin etei God hikwakwafir, naatu anayabin iti baitumatum isan. Aiwobomon, Jew sabuw ayu ubar hitu iti tao.
8 What vnbileueful thing is demed at you, if God reisith deed men?
8 Kwa Jew sabuw iyab iti kwabatabat aisim God sabuw murumurubih ibiyawasih baitutumin isan kwa isa efofokar?
9 And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.
9 Ayu auman mat i na’atube anot, sawar moumurih na’in ata sinaf Jesu Nazareth mowan wabin ati’ib isan.
10 Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.
10 Naatu nati na’atube Jerusalemamaim asinaf. Firis ukwarih biyahine fair abai God ana sabuw moumurih maiyow abow dibur aya. Naatu rouw morobomih teo ana veya ayu auman aibasit terouw temomorob.
11 And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.
11 Mar moumurih maiyow Kou’ay Bar efan tata’amaim abow biyababan aitih, naatu hai baitumatum baihamiyin isan a’okikimih. Na’atube hai baitumatum baigigimin isan a’okimih, naatu atit an menah tatabirih hai bar hai meraramaim bai akir kakafin maiyow aitih.
12 In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,
12 Ana’an iti isan ayu firis ukwarih biyahine fair hitu hiyunu an Damaskas atit.
13 at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.
13 Baise efamaim anan bi’auyit auman, Aiwobomon, marakaw no marane, mamarakaw men veya na’atube, marakaw kwanekwan re ayu au sabuw bairi anan tarbebera’uhi.
14 And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.
14 Aki etei’imak me yan are, naatu ayu orot fanan anowar Hebrew turamaim iuwu eo, ‘Saul! Saul! aisim ayu irabu kubia’akiru? Ayu kubi’a’akiru i o taiyuw biya irab kubi’a’afiy.’
15 And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.
15 Ayu aibatiy ao, ‘O yait Regah?’ Naatu Regah eo, ‘Ayu i Jesu, o irabu kubia’akiru.
16 But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.
16 Baise kumisir kubat, ayu o isa abirerereb ana rubini isou inabow naatu boun abisa isa mamatar sabuw afa hai tur ina’owen. Naatu abisa isa namamatar boro ani’obaiyi.
17 And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,
17 Ayu o a sabuw Jew umahine naatu Ufun Sabuw umahine boro anatafafari. Ayu abiyafari nati sabuw wanawanahimaim inan,
18 to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.
18 matah inabotawiy naatu guguminane inanawiyih hinatit marakawamaim hinarun. Naatu Satan umane inabow God initin, saise bowabow kakafihine notawiyen hinab, naatu God ana rourubin sabuw wanawanahimaim hai efan hinab hinamare.’
19 Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;
19 Nati isan Aiwobomon Agripa, ayu abisa marane re ai’itin men ai fanasair.
20 but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.
20 Bowabow wantoro’ot i Damaskas imaim abusuruf naatu ana sabuw iyab Jerusalem hima’am isah atit, Judea wanawanan etei abinan naatu Eteni Sabuw wanawanahimaim auman a binan. Abibinan anayabin sabuw bowabow kakafihine God isan hitatatabir naatu hai bowabowamaim titurobe i dogor baikitabir hibai.
21 For this cause Jewis token me, whanne Y was in the temple, to sle me.
21 Ana’an nati isan Jew sabuw ayu Tafaror Bar wanawanan ana sebosebomaim hibuwu hifatumu rabu morobomih hiwa’an.
22 But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,
22 Baise God tafafaru yawasu ama ana it boun atit, imih o namaim abat orot babin kikimin yen in orot babin gagamin etei matahimaim abisa isou mamatar i ao’orerereb. Ayu au tur ao i dinab oro’orot naatu Moses sawar abisa mataramih hi’o inu’in mamatar imaim ao.
23 if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.
23 Roubininenayan boro biyan nababan ni’akir naatu morobone, moroboyah wanawanahimaim i boro wan namisir marakaw ana yawas Jew sabuw naatu Ufun Sabuw isah nakurereb.”
24 Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.
24 Paul iti na’atube taiyuwin wasfafar eo inan auman Festus Paul isan iwow eo, “O i kubikoko’aw so’obamaim nawiyi in kubikoko’aw!”
25 And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.
25 Paul iya’afut eo, “Ayu i men abikoko’aw, au Aiwobomon! Tur abisa ao i turobe hai yabih auman.
26 For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.
26 Aiwob Agripa, ayu o namaim men erebir auman ao’omih, anayabin iti sawar etei o iso’ob, naatu sawar iti himamatar boro men karam nuhinaburumih. Anayabin iti sawar men ta umasusunamaim mataramih.
27 Bileuest thou, king Agrippa, `to prophetis? Y woot that thou bileuest.
27 Aiwob Agripa o dinab orot kubitutumih? Ayu aso’ob o kubitumatum!”
28 And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.
28 Aiwob Agripa Paul iya’afut eo, “O kunotanot iti veya ta’imon o boro ayu dogorou inikitabir anan Kirisiyan anamatar?”
29 And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.
29 Paul iya’afut eo, “Veya kabumin o veya manin ayu au yoyoban God isan i men o akis baise kwa iyab iti boun ao kwanonowar i mi’itube kwatan ayu ama’am na’atube kwatamatar. Baise men akokok hinafatum dibur hinayariyi kwanama.”
30 And the kyng roos vp, and the president, and Beronyce, and thei that saten niy to hem.
30 Naatu Aiwob orot, gawan orot Bernis, naatu sabuw afa hima’am etei himisir.
31 And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.
31 Efan hima tur hinonowar hihamiy hitit, naatu taiyuwih turahinah bairi hibidudur hio, “Iti orot i men abisa ta kakafin sinaf boro namorob o dibur narun.”
32 And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.
32 Naatu Aiwob Agripa Festus isan eo, “Iti orot Caesar isan baifefeyanina’e tama’am, iti boun boro ata botait.”
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