Apocalipse 17
John Wycliffe Bible (WYC) vs AAI
1 And oon of the seuene aungels cam, that hadde seuene viols, and spak with me, and seide, Come thou, Y schal schewe to thee the dampnacioun of the greet hoore, that sittith on many watris, with which kyngis of erthe diden fornicacioun;
1 Tounamatar sevenwanawanahimaim tounamatar ta tew bai seven bobotanen na eo, “Kuna ayu boro babin baiwa’an kwanekwaneyan wabin gagamin harew moumurih yan emamare’ere ana baimakiy ani’obaiy ina’itin.
2 and thei that dwellen in the erthe ben maad drunkun of the wyn of her letcherie.
2 Tafaram ana aiwob hina bairi hiwa’an kwanekwan naatu tafaram ana sabuw baiwa’an kwanekwan ana wine hitom hikoko’aw.”
3 And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.
3 Anun Kakafiyin targabuw tounamatar bora’ahu nawiyu ana arar yan atit. Nati’imaim sawaidab biyan woun ukwarin seven naatu ana rarag ten afe’enamaim babin ma’am aitin, naatu sawaidab biyan tutufin etei baigigimen tur God isan hikirumen hi’inu’in aitan.
4 And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.
4 Babin ana faifuw i namar naatu woun anababatun ius, naatu biyanamaim i gold, ton wakek, sar, kwameton rira’ara’ah, naatu umanamaim i ana sinaf kakafih yumatah ta ta kerowas gold amaim hiwan awan karatan,
5 And a name writun in the forheed of hir, Mysterie, Babiloyn the greet, modir of fornycaciouns, and of abhomynaciouns of erthe.
5 nakwetanamaim i tur buriburin hikirum,
6 And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.
6 Naatu babin God ana sabuw hai rara tom naatu sabuw Jesu ana tur hio’orereb hai rara tom bikoko’aw aitin, iti babin ai’itin ana veya’amaim ayu ai fofofor men kafaita.
7 And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.
7 Imaibo tounamatar eo, “Aisim kubifofofor? Ayu boro nati babin ana buriburin, naatu nati sawaidab ukwarin seven naatu ana rarag ten babin afe’en ma ereremor ana buriburih ana kubuna inanowar.
8 The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not.
8 Nati sawaidab i mat ma’am baise boun i men ema’am. Baise boro’omo murubih hai efan wanu’uminane nayen hinagurus. Sabuw tafaramamaim tema’am wabih tafaram matara’e ana veya, wanatowan ana bukamaim men hikikirum boro hinifofofor sawaidab hina’itin ana veya. Anayabin i marasika ma, boun i en baise boro nan.
9 And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.
9 “Ukwar narerekab naatu tur iti naniyan kwanab gewas. Sawaidab ukwarin seven i oyaw seven babin afe’en ema’am ana itinin.
10 Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.
10 Naatu aiwob seven auman hai itinin. Five i himorob hire, ta’imon boun ebi’aiwob, naatu ta i boro enan, naatu i nanan ana veya i boro mar kafai ni’aiwob.
11 And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.
11 Sawaidab marasika ma’am momorob i aiwob bai eight. Nati aiwob i iti aiwob seven ana kofan turin, naatu i auman enan gurugurusen wanawanan narunamih.
12 And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.
12 Rarag etei ten i’itah i aiwob etei ten, tafaram bow bai aiwob isan ana fair i men ta hibai, baise mar kafai hour ta’imon ana fofonin boro aiwob rubabaruwin ana fair hinab sawaidab bairi hini’aiwob.
13 These han a counsel, and schulen bitake her vertu and power to the beeste.
13 Aiwob etei ten hai not i ta’imon naatu hai fair hai roubabaruwen etei boro sawaidab hinitin ni’aiwob.
14 These schulen fiyte with the lomb, and the lomb schal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and thei that ben with hym, ben clepid, chosun, and feithful.
14 Lamb bairi boro hinibabarfoten hiniyow, baise Lamb boro ana’afa’af sabuw, ana rourubinen sabuw naatu ana sabuw iyab hibosunusunub hibi’ufunun boro bairi hinabat hinarouw hinisbunih, anayabin i regaregah etei hai Regah, naatu aiwob etei hai Aiwob.”
15 And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.
15 Imaibo Tounamatar iti na’atube iuwu, “Harew nati babin baiwa’an kwanekwaneyan tafah ma i’i’itin, i sabuw biyah ta ta, kou’ay ta ta, tafaram ta ta, naatu tur ta ta.
16 And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.
16 Sawaidab naatu rarag etei ten i’i’itih boro babin baiwa’an kwanekwaneyan hinifa’ifa’i, biyanamaim sawar etei boro hinabosaisiren segar hinihamiy nabat, biyan boro hina’aan naatu wairafamaim boro hina’afun biyan hinagurus.
17 For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.
17 Anayabin God iti sawar i dogorohimaim yari’iy ana kok abisa eo hinasinaf hinisawar, etei boro hinibasit sawaidab hai fair hinitin nabonawiyih nanan God ana tur nan niturobe.
18 And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.
18 ‘Babin nati i’i’itin i bar merar gagamin, i tafaram wanawanan hai aiwob etei ebobonawiyih.”
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