Romanos 1
Weymouth NT (WMTH) vs AAI
1 Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
1 Ayu Paul, Jesu Keriso ana akir wairafin, tur abarin isan rubinu, naatu Tur Gewasin binan isan God eafu atit.
2 which God had already promised through His Prophets in Holy Writ, concerning His Son,
2 Iti Tur Gewasin i marasika God ana dinab hai veya’amaim eomatanih, dinab oro’orot Buk Kakafiyinamaim hikirum.
3 who, as regards His human descent, belonged to the posterity of David,
3 Iti tur ana an gagamin i Natun it ata Regah Jesu Keriso isan. Biyanane ana tufuw i David ana rara’ane tufuw.
4 but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God–I mean concerning Jesus Christ our Lord,
4 Baise i Ayubin ana kakafiyinamaim morobone mimisir ana veya, bebeyan ebi’obaiyit turobe i, i God Natun fairin.
5 through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
5 I wanawananamaim naatu i wabin isan ayu manaw kabeber itu ana tur abarayan amatar, saise tafaram wanawanan Ufun Sabuw anabuwih hinan tur hinitumatum naatu hinabosiyasiyar.
6 among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
6 Naatu kwa auman i nati sabuw wanawanahimaim Jesu Keriso nowan matar isan God eafi.
7 To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
7 Naatu Rome wanawanan kwa iyab God iyabuwi naatu rubini i ana sabuwamih kwamatar kwama’am etei, isa ayoyoyoban manaw kabeber, tufuw Tamat Godane naatu ata Regah Jesu Keriso’one mar etei kwa isa nama.
8 First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
8 Wantoro’ot Jesu Keriso wabinamaim ayu au God ana merar ayiy kwa etei isa, anayabin kwa a baitumatum i tuw ra’at tafaram wanawanan sabuw etei tenonowar.
9 I call God to witness –to whom I render priestly and spiritual service by telling the Good News about His Son– how unceasingly I make mention of you in His presence,
9 God isan dogorou tutufin etei abow i Natun ana tur gewasin abibinan, i so’ob, ayu mar etei kwa anunuhi.
10 always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.
10 Matanfufur isa ayoyoyoban, naatu au yoyobanamaim God abifefeyan nakokok na’at boun ana veya ef nabotawiy isou naham anan kwa aninanawani.
11 For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;
11 Au kok gagamin i mi’itube kwa ayumat ata itin, saise ayubit ana usar kwa atit imaim a fair kwatab.
12 in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.
12 Iti tur i men ayu akisu kwa fair bait isan ao’omih, baise kwa auman ayu koufair kwanitu bairi tanibaibaisbonen ata baitumatum nakwat isan ao’o.
13 And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.
13 Taitu tuwa’inah ayu akokok tain anayai kwanaso’ob, mar moumurih na’in abogaigiwas atan kwa ata’iti, saise kwa wanawanamaim Ufun Sabuw afa atabow hitan baitumatum wanawanan hitarun, nati’imaim abow hina baitumatum wanawanan hirur na’atube. Baise sawar moumurih maiyow ayu au ef hirufutifut tama tanan iti boun tatit.
14 I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:
14 Ayu i sabuw etei’imak isah bai’akiramih atit, Greek sabuw naatu sabuw iyab men Greek, na’atube sabuw so’ob wairafih naatu men so’ob wairafih etei’imak isah anabow anibaisih.
15 so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.
15 Ana’an nati isan ayu akokok kwanekwan tur gewasin kwa iyab nati Rome kwama’ama auman isa anabinan.
16 For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes–the Jew first, and then the Gentile.
16 Ayu Tur Gewasin ao’orereb isan men biyou eo’ohow, anayabin God ana fair i ef iti’imaim tit sabuw iyab tibitumatum ebiyawasih. Iti yawas i wantoro’ot Jew sabuw isah, baise Ufun Sabuw auman.
17 For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, »The righteous man shall live by faith.«
17 Anayabin yawas mutufurin Godane i tur gewasinamaim orot babin eyayamutufurih, baitumatumamaim ebubusuruf naatu boro baitumatumamaim nasawar. Buk Atamaninamaim hikikirum iti na’atube eo,
18 For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:
18 Sabuw bowabow kakafih sinafuyah naatu sabuw tafa’asarih, i hai kakafinamaim turobe ana gewasin esumisum, imih maramaim God ana ya so’ar tit ibirerereb nati sabuw isah.
19 because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.
19 Sawar tutufin etei i rereb yah hi’itah tesoso’ob, anayabin God etei bebeyanamaim sinaf tibirerereb.
20 For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
20 Anamaim God tafaram sinaf mamatar ana veya, God ana yawas wa’iwa’irin, ana fair wanatowanin naatu i ana itinin etei i sawar sinaf himamataramaim bebeyah hi’itan hiso’ob, imih boro men yait ta God su’ubina’e nao nifufuwenamih.
21 For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
21 Nati sabuw i God hisu’ub, baise men kafa’imo God hirouw tebora’ara’ah, o merarayow tibitinimih. Nati efanin i hai not bonawiyih kwarikwarisen wanawanan hirun dogoroh eowarar naatu gugumafut.
22 While boasting of their wisdom they became utter fools,
22 Basit i not wairafih hirouw teo, baise hai not botabir hina koko’aw na’atube himatar,
23 and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
23 God morob atin bonamanamarin kwafirina’e i hitatabir orot hai yumatabe o mamu, o harufor, uma’ar, kok, i hai yumatabe hitar hima tekwakwafirih.
24 For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
24 Isan imih God nati sabuw ihamiyih hitit bowabow kakafih ta ta wanawanan hirun. Dogoroh ana kok na’atube tisisinaf, orot baibin hai faifuw hikwahir naatu baibin ibo orot hai ar hikwahir taiyuwih hi’in hisesebar biyah tebobokarikarit.
25 For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.
25 Turobe God nowan i hibotabir efanin baifuwen hiyari’iy, naatu God Sawar Sinafuyan kwafirina’e, hitatabir sawar i sinaf himamatar hai fair babahimaim hirun hikwafirih isah tebowabow. Baise ana gewasin sabuw i God akisinamo hitakwafir hitabora’ara’ah wanatowan, wanatowan, Amen.
26 This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
26 Ana an iti isan God ihamiyih insesebar naniyan kakafin anababatun hibai tisisinaf. Baibin oro’orot hai ar hikwahir, i taiyuwih hi’in tibisesebar kwanekwan.
27 in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
27 Ef nati ta’imon oro’orot auman baibin hai faifuw hikwahir i taiyuwih baisesebar isan tibifi’afi. Naatu oro’orot taiyuwih hi’in tibisesebar kwanekwan. Ana an nati isan i taiyuwih hai kakafinamaim baimakiy tebaib.
28 And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
28 Anayabin sabuw God ana so’ob anababatun bain isan hai not kowarar naatu hirutawiy, imih God ihamiyih hitit not kwarikwarisen hibai hima kakafih men hitasisinaf i hima tisisinaf.
29 Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
29 Dogoroh wanawanan bowabow kakafih ta ta etei awan karatan: not kakafih, kabat, tafa’asar, bobowen, sabuw rouw morob; baiyow, baifufuwen, nuw okwanekwan, yanuw,
30 They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
30 koutabitabir, God baifa’ifa’in, kakaf en, nuw furuwen, ora’ara’at, naatu bowabow kakafih sinaf isan hai ef boubuh tibimamataren. Naatu hinah tamah fanah tibifanasair.
31 faithless to their promises, without natural affection, without human pity.
31 Nati sabuw i hai naniyan en, aurih bosunusunub en, yabow, baiwan babanen en.
32 In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
32 Naatu God ana ofafaramaim sabuw iti na’atube hinasisinaf isan hinamomorob i hiso’ob, baise i hima kakafin tisisinaf. Naatu sabuw afa bowabow iti na’atube tisisinaf auman isah i baibasit hitih hima tisisinaf.
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