Hebreus 2
Weymouth NT (WMTH) vs AAI
1 For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.
1 Anayabin iti isan tur anababatun hio tanonowar i tanabukikin gewas, saise it boro men au uf tanabatamih.
2 For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,
2 Tur tounamatar hibai hina ata a’agir hibitih i tur anababatun naatu orot babin ta iti tur men bosiyasiyar bi’ufunun i baimakiy baib.
3 how shall we escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,
3 It yawas gagamin isan ata not men gagamin tanabitin na’at, boro mi’itube tanahaiw? Anayabin iti yawas isan Regah taiyuwin wantoro’ot kurereb, naatu sabuw iyab hinowar hibai hina hibi’obaiyit hio, “Iti tur i turobe.”
4 while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.
4 Nati veya ta’imon wanawananamaim God ana sifruborubon tur tafan ya’abar bai tit i arih auman ita’imon ina’inan yumatah ta ta naatu baifofofor yumatah ta ta sinaf. Naatu i ana kokomaim Anun Kakafiyin ana usar ta’ita’imon faram.
5 It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.
5 Tafaram boubun boro enan bonawiyin isan God men tounamatar rubinih boro i hinabonawiy en, tafaram boubun ana tur iti tao.
6 But, as we know, a writer has solemnly said, How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!
6 Baise Buk Atamanin wanawanan efan ta’ane i iti na’atube eo,
7 Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.
7 Mar kafai iyare tounamatar etei babahimaim,
8 Thou hast put everything in subjection under his feet. - For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.
8 Naatu sawar tutufin etei bai’ukwarin isan ana fair itin.”
9 But Jesus –who was made a little inferior to the angels in order that through God's grace He might taste death for every human being– we already see wearing a crown of glory and honour because of His having suffered death.
9 Baise Jesu i ta’i’itin, God yare re tounamatar babahimaim, naatu God ana bosiyasiyaramaim sabuw etei isah morob. Naatu boun ana aiwob baib i marakaw baifa’en bora’ara’aten hinitin, anayabin morobomaim biyababan bai.
10 For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.
10 God akisin ana kokomaim sawar himatar, naatu ana kokomaim sawar etei tema’am, imih iwa’an Jesu biyababanamaim rusouw, saise God natunatun moumurih na’in nabonawiyih hinarun bairi ana aiwob hinafaram. Anayabin Jesu akisinamo boro sabuw nabonawiyih yawas nitih.
11 For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
11 Naatu sabuw hai kakafihine kukusouwih ufunamaim bairi hina tamah ta’imon himatar. Imih Jesu boro men biya’ohow auman taitin narouw na’omih.
12 as when He says: »I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;«
12 Naatu Jesu God isan eo,
13 and again, »As for Me, I will be one whose trust reposes in God;« and again, »Here am I, and here are the children God has given Me.«
13 Naatu eo maiye,
14 Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
14 Imih it God natunatun biyat finimit rara auman eo tamatar. Jesu i na’atube orot babin biyah turin bai. Orot babin na’atube tufuw biyat ebababan na’atube biyan baban morob, Demon morob ana fair bai ma’am gurus.
15 and might set at liberty all those who through fear of death had been subject to lifelong slavery.
15 Naatu sabuw hai yawas tutufin etei demon ana dibur hirun morob isan hima hibirubir rufamih hitit Jesu tibitumatum.
16 For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.
16 Anayabin Jesu ana baibais i bebeyan ta’itin, i men tounamatar baibaisih isan namih. Baise Buk Atamaninamaim eo na’atube, “Abraham wawawan baibaisihimih na.”
17 And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.
17 Ana’an iti, imih Jesu na taitin hai yawas wanawanan run sora’ub, saise i ana bowabow Firis Gagamin na’atube God isan, taitin isah boro turobe’emaim nakabibirih, sabuw hai bowabow kakafihine boro notawiyen hinab.
18 For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.
18 Naatu boun i karam sabuw iyab routobon tebaib boro nibaisih, anayabin i auman routobon bai naatu biyan baban i’akir.
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