Atos 21
Weymouth NT (WMTH) vs AAI
1 When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.
1 Nati’imaim aotuturih naatu aihamiyih hima aki wa abai mutufor arabon ana tafaram Kos atit; mar to ana Rodes atit, nati’imaim aikofan ana Patara atit.
2 Finding a ship bound for Phoenicia, we went on board and put to sea.
2 Wa ta au Fonisia inan atita’ur aitafabon abai atit are arabon.
3 After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.
3 Yan ararabon anuwariy Cyprus a’itin naatu ai beyaw na’atune bat aki au Syria arabon ana Taiya imaim arun wa aiyut sawar hitarsuwai.
4 Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem.
4 Nati’imaim bai’ufununayah afa atita’ourih fur ta’imon bairi ama. Naatu Anun Kakafiyin sabuw hai tur eowen Paul hitimatanuw, saise au Jerusalem men tayen.
5 When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,
5 Baise bairi ama na fur yomanin tit, ai veya baib ufunamaim, ai hamiyih aki ai ef arura’ah maiye. Bai’ufununayah a’aawah natunatuh etei bairi hinawiy bar merar ai tumar ana tor dones yan are imaim sui ayowen ayoyoban.
6 we took leave of one another; and we went on board, while they returned home.
6 Imaibo bairi abi’otututuren ufunamaim, wa afe’en ayen, naatu i hai ubar himatabir maiye hin.
7 As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.
7 Taiya’ane wa abai anan i Polemais imaim wa aiyut, nati’imaim taiti baitumatumayah hai merar ayi bairi veya ta’imon ama.
8 On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.
8 Marto ai hamiyih hima aki ana Seseria atit, binanuyan orot Philip ana baremaim bairi ama. Philip i Jerusalemamaim orot 7 hirurubinih i orot ta.
9 Now Philip had four unmarried daughters who were prophetesses;
9 I natunatun baibitar etei kwafe’en biyah numih God ana tur orerereb isan ana usar hibai hima’am.
10 and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.
10 Seseria imaim veya bai’ab na’atube ama’am ufunamaim dinab orot wabin Agabus Judea’ane natit.
11 When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, »Thus says the Holy Spirit, `So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'«
11 Na aki biyai tit basit Paul ana kikir bai i taiyuwin an uman iutatanen naatu eo, “God Anun Kakafiyin iti na’atube eo, Orot iti kikir matuwan Jerusalemamaim Jew sabuw boro iti na’atube isan hinasinaf hinab Eteni Sabuw hinitih.”
12 As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem.
12 Aki iti tur anonowar ana maramaim sabuw nati’imaim hima’am bairi ai fefeyan ayai Paul au Jerusalem na isan a’otan.
13 His reply was, »What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus.«
13 Baise Paul iyafuti eo, “Kwa aisim iti na’atube kwao kwarerey ayu dogorou ana babanin kwabitin? Ayu i men buwu fatumu akisin isan abogaigiwasomih, baise Jerusalemamaim Regah Jesu wabinamaim morob isan auman abogaigiwas.”
14 So when he was not to be dissuaded, we ceased remonstrating with him and said, »The Lord's will be done!«
14 Yan baikitabirin isan asinaf, baise men karam. Imih aibagun naatu ao, “Regah ana kok na’atube namatar.”
15 A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem.
15 Veya bai’ab na’atube nati’imaim ama’am ufunamaim ai sawar abobuna au Jerusalem amisir.
16 Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge.
16 Seseria’amaim bai’ufununayah afa hinawiyi bairi ana orot Mason ana baremaim atit, iti orot ana tafaram i Cyprus, naatu i auman marasika baitumatumayan matar ma’am.
17 At length we reached Jerusalem, and there the brethren gave us a hearty welcome.
17 Ayen ana Jerusalem atitit ana veya baitumatumayah nati’imaim hima’am hiyasisir ai merar hiyi.
18 On the following day we went with Paul to call on James, and all the Elders of the Church came also.
18 Marto Paul bairi ana James a’itin naatu nati ana veya’amaim regaregah ai’in etei nati’imaim hiru’ay.
19 After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.
19 Paul hai merar yi naatu i ana bowabow etei Ufun Sabuw wanawanahimaim God mi’itube ibais bowabow ana tur etei aneika busuruf idudur in yomanin easa’ub.
20 And they, when they had heard his statement, gave the glory to God. Then they said, »You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.
20 Eo hinonowar ufunamaim etei’imak God ana merar hiy hibora’ara’ah. Imaibo Paul isan hio, “Taiu inaso’ob Jew moumurih na’in thousand ana fofonin hina baitumatumayah himatar. Baise etei’imak tekokok i ofafar hinabukikin hinabosiyasiyar.
21 Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.
21 Baise iti’imaim tur i iti na’atube hinowar, O i Jew sabuw iyab nati Ufun Sabuw hai tafaramamaim tema’am kubi’obaiyih Moses ana ofafar i hinihamiy, naatu hai kek hai ar men hina’afuw naatu Jew hai binanakwar men hini’ufunun.
22 What then ought you to do? They are sure to hear that you have come to Jerusalem;
22 Aki boro abisa ana sinaf, anayabin o ina ititit a tur i sabuw hinowaraka.
23 so do this which we now tell you. We have four men here who have a vow resting on them.
23 Imih abisa anao na’atube inasinaf? Orot etei kwafe’en i hai omatanen ta God isan hio baifaro.
24 Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.
24 Imih o i boro inikofanih bairi kwanan kouksouwen ana yohar wanawanan kwanarun naatu aribuh mafur o inibaiyanih aribuh hinamafur, saise o isa iti’imaim hibifufuwen sabuw boro hinaso’ob nati tur i baifuwen, anayabin i hiso’ob o i ofafar kubi’ufunun.
25 But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication.«
25 Baise Ufunane sabuw baitumatumayah isah, aki fef ta ai yafar in hai tur a’owen bay uma matamatar isah hisisibor men hinaa, masanuw rara auman men hinaa, o for sikah birabir men hinaa naatu men hina’in hinisesebar kwanekwan.”
26 So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.
26 Marto Paul orot buwih bairi hai binanakwar eo na’atube kousouwih isan hirun, orot kwafe’en hikukusouwih i auman kusouw. Imaibo i na Tafaror Bar hai tur eowen veya biy boro kouksouwen ana yomanin nasawar naatu siwar orot ta’ita’imon isah hinasibor.
27 But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him.
27 Kousouwen in fur ta’imon yomanin tit baisawarinamih auman Jew sabuw afa Asia wanawanane hina hima’am Paul Tafaror Baremaim hi’itin. Sabuw kou’ay gagamin na’in hikura’ara’ahih himisir Paul bain bai’a’afiyin isan hinunuw,
28 They laid hands on him, crying out, »Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place.«
28 hitar koukuw hi’af hio, “Israel Oro’orot kwana kwaibaisi! Iti orot efan etei remor ana bai’obaiyenamaim it ata sabuw isah tur kakafin maiyow eo, naatu ata ofafar baihamiyin isan eo’o, naatu iti Tafaror Bar wabin ebi’afiy. Naatu kakafin gagamin anababatun sisinaf i kwana’itin, Ufunane Sabuw buwih hina hirun ata Bar Gagamin gubagub tibitin.
29 (For they had previously seen Trophimus the Ephesian with him in the city, and imagined that Paul had brought him into the Temple.)
29 (Iti na’atube hio anayabin Trofimus, Ephesusine nan hairi nati bar merar gagaminamaim Paul bairi hima hireremor hi’itih, naatu hinot i hibuwih bairi Tafaror Bar ana efanamaim hirun.)
30 The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed.
30 Nati bar merar gagamin ana sabuw etei kura’ara’ahih nan ufun hinunuw hitit Paul hibai hitain kwekwekwetar hitit Tafaror Bar gagamin ufunane hire. Naatu marta’imon etawan hihir.
31 But while they were trying to kill Paul, word was taken up to the Tribune in command of the battalion, that all Jerusalem was in a ferment.
31 Paul hita’asabunimih hibiwa’an, baise tur marta’imon nunuw Rome baiyowayah hai ukwarin nowar Jerusalem wanawanan i uruw giririf mamatar.
32 He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul.
32 Matan kabiy baiyowayah orot afa hai ukwarih bairi buwih hinunuw hire kou’ay wanawanah hirun, sabuw kakafih baiyowayah hai orot ukwarih bairi hinan hi’itih Paul hirabirab hihamiy.
33 Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.
33 Baiyowayah hai ukwarin na Paul biyan tit bai ana orot uwih chain rou’ab hibow hifatum, imaibo ibatiyih, “Iti orot i yait naatu abisa sinaf?”
34 Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.
34 Sabuw kou’ay wanawanan hibatabat asir hi’af hi’o kwanekwan, baiyowayan ukwarin sawar yabin abisa isan mamatar nowar gewasomih biwa’an men karam, anayabin uruwane ra’at imih baiyowayah iuwih Paul hibai hirun baiyowayah hai bar hiyari’y.
35 When Paul was going up the steps, he had to be carried by the soldiers because of the violence of the mob;
35 Paul hibai hirun wawanamaim hitit rakit sabuw hiturafef hi’itin, basit baiyowayah Paul hibora’ah hi’abar.
36 for the whole mass of the people pressed on in the rear, shouting, »Away with him!«
36 Sabuw ufuh hitarkoukuw hina hio, “Kwa’asabun emorob!”
37 When he was about to be taken into the barracks, Paul said to the Tribune, »May I speak to you?«»Do you know Greek?« the Tribune asked.
37 Paul hibai baiyowayah hai bar hirur auman baiyowayah hai ukwarin isan eo, “Karam boro tur ta atao itanowar?” Baiyowayan hai orot ukwarin Paul ibatiy, “O Greek tur iso’ob?
38 »Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?«
38 O men Egypt orot iti boro’omo sabuw 4,000 baiyow kwanekwaneyah ibow arar yan itit gawan isan ibirakit wari’en?”
39 »I am a Jew,« replied Paul, »belonging to Tarsus in Cilicia, and am a citizen of no unimportant city. Give me leave, I pray you, to speak to the people.«
39 Paul iya’afut eo, “Ayu i Jew orot, Tarsus imaim atufuw Silisia wanawanan, bar merar gagamin ayu i ana matuwan ama’am imih akokok o baibasit ititu sabuw isah atao.”
40 So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.
40 Baiyowayah hai orot ukwarin baibasit Paul itin yen wawan afe’en bat umanamaim sabuw etei rutanih etei awah fot, imaibo Paul Hebrew turamaim eo hinowar.
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