Atos 19
Weymouth NT (WMTH) vs AAI
1 During the stay of Apollos in Corinth, Paul, after passing through the inland districts, came to Ephesus, where he found a few disciples.
1 Apollos Corinth ma’am ana veya Paul tafaram ta ta oyaw wanane run tit remor na Ephesus tit. Nati’imaim bai’ufununayah sabuw afa titaurih.
2 »Did you receive the Holy Spirit when you first believed?« he asked them. »No,« they replied, »we did not even hear that there is a Holy Spirit.«
2 Naatu bai’ufununayah ibatiyih, “Kwabitumatum ana maramaim Anun kakafiyin re iwani?” Hiya’afut hio, “Aki nati Anun Kakafiyin ana tur men kafa’imo hio anowar.” |alt="map" src="Pauljr3.tif" size="col" ref="Acts 19.2"
3 »Into what then were you baptized?« he asked. »Into John's baptism,« they replied.
3 Basit Paul ibatiyih, “Bo kwa bapataito i menatan kwabai?” Hiya’afut hio, “John Baptist nowan.”
4 »John,« he said, »administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus.«
4 Paul iuwih eo, “John ana bapataito i dogor baikitabiren kakafih hibihamiyen isan. Naatu orot ta wabin Jesu i ufunamaim nan baitutumin isan iuwih.
5 On hearing this, they were baptized into the name of the Lord Jesus;
5 Tur iti na’atube eo hinonowar ufunamaim etei Regah Jesu wabinamaim bapataito hibai.
6 and when Paul laid his hands upon them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy.
6 Naatu Paul uman tafah yara’aten yoyoban ana veya Anun Kakafiyin re iwanih menah botabir tur ta ta hio naatu tur Godane nan hi’orerereb.
7 They numbered in all about twelve men.
7 Orot nah etei i 12 iti kou’ay wanawanan.
8 Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.
8 Paul Kou’ay Bar run itafofor sumar tounu wanawanan sabuw bairi hio, God ana aiwob isan sabuw iuwih dogoroh rouw tafofofor.
9 But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.
9 Baise sabuw afa dogoroh fokar, men kafa’imo hikok boro hititumatum naatu bebeyanamaim Regah ana ef gewasin isan tur kakafih maiyow hi’o. Basit Paul ihamiyih naatu bai’ufununayah buwih bairi hin. Veya matan yimo Tyrannus ana bai’obaiyen efanamaim ma bi’obaibiyih.
10 This went on for two years, so that all the inhabitants of the province of Asia, Jews as well as Greeks, heard the Lord's Message.
10 Iti na’atube ma sinaf kwamur rou’ab sawar, naatu sabuw etei nati Asia wanawanan Jew naatu Ufun Sabuw etei Regah ana tur hinowar.
11 God also brought about extraordinary miracles through Paul's instrumentality.
11 Paul wanawananamaim God ina’inan fokarih maiyow sisinaf.
12 Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.
12 Paul ana agesaf naatu ana faifuw i biyan gubamin hibai hin sawusawuwih biyah hiyayanowahih i hiyayawas naatu afiy kakafih auman i hibibihir.
13 But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, »I command you by that Jesus whom Paul preaches.«
13 Jew sabuw afa bar merar ta ta hirun hitit sabuw iyab biyahimaim afiy kakafih hitar sumih hima’am Regah Jesu wabinamaim hinununih. Naatu hai tur i iti na’atube hio, “Demon kakafih hinununih seven Paul ana orot wabin Jesu isan ebibinan i wabinamaim kwa abi’a’ari kwatit!”
14 There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this.
14 Naatu Jew hai Firis Gagamin wabin Skeva natunatun etei seven i iti na’atube auman hisisinaf.
15 »Jesus I know,« the evil spirit answered, »and Paul I have heard of, but who are you?«
15 Baise afiy kakafin iuwih eo, “Jesu i ayu aso’ob naatu Paul auman i ayu aso’ob, bo kwa iyab?”
16 And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.
16 Naatu orot nati afiy kakafih hiwan ma’am misir bow yow tar, hai faifuw seb nunih ufun hitit segar biyah ererara ana bar hihamiy hibihir.
17 All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.
17 Jew sabuw etei naatu Ufun Sabuw etei iyab nati Ephesus wanawanan hima’am iti tur hinonowar ana veya, etei yah birubir fafar, naatu Regah Jesu Keriso wabin bora’ara’aten gagamin maiyow hitin.
18 Many also of those who believed came confessing without reserve what their conduct had been,
18 Sabuw moumurih na’in iyab hina bai’ufununayah himamatar bebeyanamaim hitit abisa kakafin hisisinaf isan etei hi’e’en.
19 and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins.
19 Sabuw moumurih na’in iyab hikwerakwer hai buk hibow hina hibutuw naatu sabuw etei matahimaim hi’afusar. Naatu buk ta’ita’imon hai baiyan hibiyab i 50,000 drachma ana fofonin. Paul Efasis hai kwerakwer buk hi’afusar bat i’itah|alt="Paul watching Ephesians burn books" src="cn02003B.tif" size="col" loc="Act 19.19" copy="©1978 David C. Cook Publishing Co." ref="19.19"
20 Thus mightily did the Lord's Message spread and triumph!
20 Sinaf fairih iti himamataramaim Regah ana tur tasasar tit naatu busuruf ra’at ana fair bai yen.
21 When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. »After that,« he said, »I must also see Rome.«
21 Sawar iti himamatar ufunamaim Paul ana not bogaigiwas Akaiya naatu Masedonia tafaram hairi wanawanahiwat remor na. Naatu na Jerusalem titamih ana not bogaigiwas eo, “Iti tafaram anabinanawan ufunamaim ayu boro anan Rome ana’itin.”
22 But he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself remained for a while in Roman Asia.
22 Basit ana baibais orot rou’ab Timothy, Erastus hairi iyafarih hin Masedonia wanawanan hima, i baise veya au gagaminaka Asia wanawanan imaim ma.
23 Now just at that time there arose no small commotion about the new faith.
23 Nati ana veya’amaim yare kakafin anababatun Ephesus wanawanan matar, anayabin Regah ana Ef isan.
24 There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.
24 Orot wabin Demetrius silver imaim sawar ebu’ur temamatar i nati’imaim ma’am. Iti orot i god babin wabin Artemis ana kwafiren gagamin ana yumatabe, silver amaim bu’ur sabuw hitotobon. Naatu nati bowabowamaim kabay gagamin maiyow bai ana sabuw isah rur.
25 He called his workmen together, and others who were engaged in similar trades, and said to them, »You men well know that our prosperity depends on this business of ours;
25 Basit ana bowayah etei e’af ayuwih naatu sabuw afa i bairi hai bowabow ta’imon auman e’af hiru’ay iuwih eo “Au sabuw kwanaso’ob, ata bowabow iti’imaim kabay gagamin tatain erur.
26 and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men's hands.
26 Naatu boun iti orot Paul abisa esisinaf i kwa taiyuw matamaim kwa’itin naatu tainimaim kwanonowar, god orot umahimaim tibiwa’an i men kafa’imo godamih.” Tur iti na’atube eo i orot babin moumurih maiyow yah ikitabir. Iti sawar i men Ephesus wanawanan akisin emamatar, baise Asia wanawanan etei kafa’imo nisawar.
27 There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank–she who is now worshipped by the whole province of Asia; nay, by the whole world.«
27 Iti ata bowabow i kakafin wanawanan run naatu ata bowabow wabin boro na’af, men wabit akisin na’af, baise god babin Artemis ana kwafiren bar gagamin auman boro yabin en namatar. Naatu sabuw nati Asia wanawanan, naatu tafaram wanawanan sabuw etei iti god babin hikakafiy hikwakwafir boro nuhih nabur.”
28 After listening to this harangue, they became furiously angry and kept calling out, »Great is the Ephesian Diana!«
28 Sabuw hiru’ay hima iti tur hinonowar higagamat himisir hiwow hio, “Ephesus ana god Artemis akisinamo i turobe gagamin.”
29 The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.
29 Basit nati bar merar gagamin wanawanan uruw ra’at, na hibuyuw ne hibuyuw hinunuw. Masedonia orot rou’ab Gaius Aristakus hairi Paul bairi hinanawan hinan hibuwih hinunuw hin sabuw hai rou’ay efan gagaminamaim hitit.
30 Then Paul would have liked to go in and address the people, but the disciples would not let him do so.
30 Paul akisin i kok sabuw nahimaim tatit, baise bai’ufununayah hi’otan.
31 A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre.
31 Nati tafaram wanawanan hai orot gagamih, iyab Paul ana ofonah auman tur hiyafar hifefeyan men hikok boro tan kou’ay ana efan gagaminamaim yumatan ta’ototait.
32 The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.
32 Nati ana veya’amaim kou’ay ana efanamaim uruw i na’at, sabuw afa nati’imaim i tur ta hiwow hio, sabuw afa ni’imaim ibo tur ta hiwow hio. Naatu sabuw au moumurihika i men kafai hiso’ob aisim hina iti kou’ayamaim hitit.
33 Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.
33 Naatu Jew sabuw afa Alexander hibonawiy hitit nahine bat, naatu sabuw afa roube’aten tur hitin, imaibo Alexander umanamaim sabuw rutanih awah fot naatu i taiyuwin wasfafarin isan ana tur eo.
34 No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. »Great is the Ephesian Diana,« they said.
34 Baise nati veya’amaim i hi’inan Alexander i Jew orot, imih sabuw etei au ta’imon hiwow sawar ta’imon isan hio inan hours rou’ab sawar. “Ephesus ana god Artemis akisinamo i turobe Gagamin!”
35 At length the Recorder quieted them down. »Men of Ephesus,« he said, »who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?
35 Inan yomaninamaim bar merar ana kirumayan sabuw rou’ay gagamin eotatanih inan nuwarob e’afuw basit eo, “Ephesus ana orot ana babin! Sabuw etei hiso’ob Ephesus bar merar i god gagamin Artemis ma’uh ema’am. Iti kabay kakafiyin marane hea’obow re’er boun iti inu’in auman ma’uh ema’am.
36 These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly.
36 Iti sawar i boro men yait ta nayaubamih, isan imih kwa yate enub kwamare naatu men abisa ta nota’e mata nakabiy kwanasinafumih.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.
37 Kwa iti orot kwabow kwana ai’itih i men Tafaror Bar ana sawar ta hi’afiy o ata god babin isan tur kakafih hi’omih.
38 If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another.
38 Baise Demetrius ana bowayah orot bairi orot babin isan hai gamin tur afa hinama’am na’at, ata orot gagamih tur nowarayah i tema’am. Naatu tur nowar yababan yabaituturin isan ana efan i bobotawiyin inu’in boro hinan imaim hiyabaitutur.
39 But if you desire anything further, it will have to be settled in the regular assembly.
39 Baise yababan tur gagaminaka omih na’at i kwanan Kou’ay Bar gagaminamaim orot tur nowarayah matahimaim a yababan kwanaorereb tur nowarayah boro hinayabunei.
40 For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob.«
40 Naatu boun hibubuyuw isan hina’af tanarun hinabibatiy boro tanao kwanekwan, anayabin tur ana’an it men taso’ob naatu it men karam boro asir tanao tanifufuwen.”
41 With these words he dismissed the assembly.
41 Iti eo ufunamaim, sabuw iuwih hai ubar hin.
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