Atos 15
Weymouth NT (WMTH) vs AAI
1 But certain persons who had come down from Judaea tried to convince the brethren, saying, »Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.«
1 Orot afa Judea’ane hire hina Antioch hitit baitumatumayah nati’imaim hima’am hi’obaibiyih hio, “Kwa i Moses ana ofafar eo na’atube a’ar mo’oh hina’afuw kwa boro yawas kwanab.”
2 Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.
2 Paul, Barnabas hairi iti bai’obaiyen isan nati orot bairi higam tur manin maiyow hio, basit Paul Barnabas hairi naatu Antioch orot afa na Jerusalem tur abarayah naatu regaregah ai’in bairi iti tur yamutufurin isan hirubinih.
3 So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.
3 Ekaleisia ana kou’ay wanawananamaim iti sabuw hiyafarih hin. Naatu hiremor hina Fonisia naatu Samaria’amaim hi’afuwabon hirabon. Ufun Sabuw mi’itube God hibai hibitumatum isan hai tur hi’owen, naatu baitumatumayah nati’imaim hima’am iti tur hinowar yasisir dogoroh awan karatan.
4 Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.
4 Hina Jerusalem hititit ana veya’amaim, God ana ekaleisia, Tur Abarayah, naatu regaregah ai’in etei nati’imaim hima’am hai merar hiyi. Naatu Paul Barnabas hairi hibinanawan ana veya God isah mi’itube sisinaf hai tur hio’owen.
5 But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, »Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses.«
5 Baise baitumatumayah afa Pharisee hai kou’ayane himisir hio, “Nati sabuw i boro hai ar kanabih hina’afuw naatu tana’uwih Moses ana ofafar hini’ufunun.”
6 Then the Apostles and Elders met to consider the matter;
6 Tur Abarayah regaregah bairi hina hiku’ay iti baibat nutitiyin isan
7 and after there had been a long discussion Peter rose to his feet. »It is within your own knowledge,« he said, »that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.
7 Manin maiyow hibas inan ufunamaim Peter misir eo, “Taitu baitumatumayah kwa kwaso’ob marasika God ayu kwa wanawanamaim rubinu iti Tur Gewasin Ufun Sabuw isah binan isan, saise i auman iti tur hitanowar naatu hititumatum.”
8 And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us;
8 God orot etei dogoroh i so’ob, imih Anun Kakafiyin it bitit na’atube Ufun Sabuw auman itih, nati’imaim ebi’obaiyit God nati sabuw auman ibasit ebowabow.
9 and He made no difference between us and them, in that He cleansed their hearts by their faith.
9 God it isat esisinaf na’atube i auman isah ef ta’imon esisinaf, anayabin i hai baitumatumamaim dogoroh eyayafur.
10 Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?
10 Naatu boun aisim bit gagamin it uwatanah naatu it men karam tata’abar i kwabai bai’ufununayah tuwabuh kwayara’ah God routobon kwabitin.
11 On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved.«
11 En! Baise, manaw kabeber ata Regah Jesu’umaim nan it ta’ita’imon taitumatum tabai biyawasit na’atube ibo hitumatum hibai yawas itih.”
12 Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.
12 Kou’ay nati etei awah fot hima Paul Barnabas hairi God ina’inan fokarih naatu baifofofor mi’itube i wanawanahimaim Ufun Sabuw isah sisinaf i hai tur hiowen hima hinowar.
13 When they had finished speaking, James said, »Brethren, listen to me.
13 Hio in sasawar ufunamaim, James misir eo, “Taitu naatu tuwai’inah anao kwananowar!
14 Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.
14 Simon iti boun mi’itube God ana naniyan wantoro’ot Ufun Sabuw wanawanahimaim bow i ana sabuw nowan himatar kakaifih isan iti kubuna tanowar.
15 And this is in harmony with the language of the Prophets, which says:
15 Dinab oro’orot hai tur etei iti tur isan i tibasit. Bukamaim iti na’atube eo.
16 `»Afterwards I will return, and will rebuild David's fallen tent. Its ruins I will rebuild, and I will set it up again;
16 ‘Iti ufunamaim ayu boro ana matabir, Regah eo,
17 In order that the rest of mankind may earnestly seek the Lord–even all the nations which are called by My name,«
17 Saise sabuw afa boro ayu hinanuwuhu hinan,
18 Says the Lord, who has been making these things known from ages long past.'
18 Imih Regah eo, iti i marasika eo hinowaraka.’
19 »My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God.
19 “Iti i ayu au not,” James ikofan eo maiye, “Ufun Sabuw God isan temamatabir men tana’otanih.
20 Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.
20 Baise nati efanin fef tanakirum hai tur tana’owen, bay sibor hiya’ay biyah eregubagub auman men hinaa, men hina’in tabitabir hiniwa’an kwanekwan, masanuw sikah birabir naatu wanawanah rara auman men hinaa.
21 For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues.«
21 Anayabin Moses ana ofafar i kwamur moumurin maiyow Kou’ay Baremaim Baiyarir Ana Veya mar etei hibiyab hibinan hinonowar.”
22 Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,
22 Imaibo tur abarayah, Regaregah ai’in naatu kirisiyan sabuw bairi hita’imon hai not hibogaigiwas orot afa kou’ayomaim roubinih Paul Barnabas bairi au Antioch baiyafarih isan hio. Basit Judas wabin ta Barsabas, Silas hairi hirubinih, iti orot rou’ab i baitumatumayah hai bonawiyenayah orot gagamih.
23 and they took with them the following letter: »The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia.
23 Naatu fef i iti na’atube hikirum hitih hibai hin.
24 As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;
24 “Aki tur anowar orot afa aki ai kou’ayane hitit hina hai turamaim abisa hio i kwa anot hikwaris. Naatu nati orot i men kafai aki biyai’ine fair aitih nati tur hibai hinamih.
25 we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul,
25 Isan imih aki aru’ay ao aibasit tur abarayah afa arubinih kwa isa abiyafarih. Iti orot i boro ata ofonah Barnabas Paul bairi hinan.
26 who have endangered their very lives for the sake of our Lord Jesus Christ.
26 Iti orot rou’ab ata Regah Jesu Keriso wabin isan hai yawas etei hikwahir tebowabow.
27 We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth.
27 Imih Judas Silas hairi kwa isa abiyafarih, i boro hinao kwanowar sawar ta’imon iti fefemaim akikirum na’atube.
28 For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements–
28 Aki Anun Kakafiyin bairi aibasit men bit gagamin atit kwatab, ofafar iti bai’ufnunin isan aibasit abit sisibinamaim.
29 You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell.«
29 Bay wagaburisah hisisibor men kwanaa, for rara auman men kwanaaf for sikah hibir himomorob men kwanaa, naatu in baisesebar kwanekwan i kwanahaiw. Sawar iti ao na’atube kwanasisinaf kwa a ef etei boro namutufor. Gewasinamaim aotuturi, kwanama.”
30 They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter.
30 Orot hiyafarih tur hibai hin Antioch hitit, nati’imaim ekaleisia tutufin etei hi’af ayuwih rou’ay gagamin hibai naatu fef hitih.
31 The people read it, and were delighted with the comfort it brought them.
31 Fef hibai hibiyab ana maramaim dogor wanawanan yasisir awan karatan koufair tur hinonowar isan.
32 And Judas and Silas, being themselves also Prophets, gave them a long and encouraging talk, and strengthened them in the faith.
32 Judas Silas hairi i God ana dinab oro’orot, imih i tur manih maiyow hima hidudur, baitumatumayah koufair hitih naatu tafah fair hiyai.
33 After spending some time there they received an affectionate farewell from the brethren to return to those who had sent them.
33 Fur bai’ab na’atube hima’am ufunamaim himisir taih tuwah tufuwamaim hio tuturih naatu sabuw iyab hibiyafarih isah himatabir maiye hin.
34 []
34 Baise Silas nati’imaim ana not bogaigiwas iban ma maiye.
35 But Paul and Barnabas remained in Antioch, teaching and, in company with many others, telling the Good News of the Lord's Message.
35 Naatu Paul Barnabas hairi Antioch imaim mar kafai hima, naatu baitumatumayah afa nati’imaim bairi sabuw afa hi’obaibiyih naatu Regah ana tur gewasin hibinan hiremor.
36 After a while Paul said to Barnabas, »Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message–to see whether they are prospering!«
36 Veya bai’ab na’atube sasawar ufunamaim Paul ana not bogaigiwas Barnabas isan eo, “It boro tanamatabir maiye bar merar etei taituwat tema’ama’amaim tanarun tanatit taninanawanih, Regah ana tur nati’imaim tabibinan tana’itin sabuw basit tema’am.
37 Barnabas, however, was bent on taking with them John, whose other name was Mark,
37 Nati ana veya Barnabas i kok John Mark tab bairi hitan.
38 while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work.
38 Baise Paul i men kok boro John Mark hitab bairi hitan, anayabin i men bairi hima hai bowabow hibow in yomanin hisawarimih, baise i Pamfilia imaim ihamiyih matabir maiye.
39 So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.
39 Nati’imaim Barnabas Paul hairi higam tur fokarih hio, naatu hairi hikusib Barnabas Mark bai hairi wa hibai au Cyprus hin.
40 But Paul chose Silas as his travelling companion; and set out, after being commended by the brethren to the grace of the Lord;
40 Paul Silas rubin bai naatu tafaram bihamiy ana veya, baitumatumayah orot rou’ab hibuwih higegewasinih Regah ana manaw ana kabeber wanawanan hiyari’iyih takaifih isan.
41 and he passed through Syria and Cilicia, strengthening the Churches.
41 Basit Paul misir Syria naatu Silisia wanawanahimaim run remor ekaleisia koufair itih.
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