2 Coríntios 7
Weymouth NT (WMTH) vs AAI
1 Having therefore these promises, beloved friends, let us purify ourselves from all defilement of body and of spirit, and secure perfect holiness through the fear of God.
1 Are teitu tuwai’inah iti omatanen i’ubaiyit eo tanowar. Imih it abistanamaim iwa’an biyat naatu ayubit kato emamatar i tanakusouwen, biyat ni’uhew kakafiyin namatar God tanabiruw tanama.
2 Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.
2 Dogor kwanabotawiy ereyasisir kwanabuwi anayabin aki men yait ta kakafin isan asinaf, aki men yait ta agurus, aki men yait ta ai a’afiy.
3 I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.
3 Ayu iti tur ao’o i men kwa akukusairimih. Anayabin ayu marasika ao kwanowaraka, kwa aki dogorei’imaim kwama’am mar etei, bairit yawasit tanama ai tanamorob.
4 I have great confidence in you: very loudly do I boast of you. I am filled with comfort: my heart overflows with joy amid all our affliction.
4 Ayu kwa tafamaim fair gagamin maiyow abaib, imih ayu abi’o’orot men kafaita. Anayabin yare wanawanah arur ayu koufair gagamin maiyow abaib, ayu mar etei yasisir dogorou awan karatan ekakarsuwei.
5 For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.
5 Aki ana tafaram Masedonia atitit ana veya, aki men aiyarir. Nati’imaim yare ef ta ta’ane himatar, sabuw taiyuwih nane hibigamigam wanawanah arun naatu aki dogorei wanawanan erebirubir ama.
6 But He who comforts the depressed –even God– comforted us by the coming of Titus, and not by his coming only,
6 Baise sabuw iyab hai not erara’iy God koufair ebitih, imih Titus nan i ata koufair ta bai na itit.
7 but also by the fact that he had felt comforted on your account, and by the report which he brought of your eager affection, of your grief, and of your jealousy on my behalf, so that I rejoiced more than ever.
7 Naatu men i ana bainanawan akisin baise kwa auman koufair kwaitin. Mi’itube yababan gagamin maiyow ayu isou kwabaib aki ai tur eowen anowar, kwa dogor babanaika kwabiyababan, kwa a not gagamin maiyow ayu isou, isan imih ayu au yasisir i ra’at kwanekwan.
8 For if I gave you pain by that letter, I do not regret it, though I did regret it then. I see that that letter, even though for a time it gave you pain, had a salutary effect.
8 Imih ayu au fefemaim yababan anabit na’at, ayu men abiyababan. Baise iti fef akikirum i kwa rabi, nati boro mar kikimin kwaniyababan.
9 Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.
9 Baise boun i ayu abiyasisir men kwa kwabiyababan isan, baise anayabin kwa a yababan bonawiyi dogor kwaikitabir. Nati yababan i God notanotabe matar, naatu imih men ef ta ema’am kwa ani’afiyi.
10 For godly sorrow produces repentance leading to salvation, a repentance not to be regretted; but the sorrow of the world finally produces death.
10 Anayabin God kwanabiyababan iti na’atube temamataramaim boro nibaisi nabonawiyi yawas kwanab baise orot babin tafaram ana yawasamaim tema’am boro morob kwanatita’ur.
11 For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.
11 Kwa a yababanamaim God ro’oro’on kwa wanawanane titit kwai’itin. Bowabow gewasin turobe’emaim kwasisinaf, kakafih men kwakokok, bora’atamaim kwama’am, kwanunu’afe’af ayu itu isan, ayu wasfafaru isan kwanotanot, ma gewas isan kwakokok. Kwa asinafumaim ebiturobe kwa a kakafin ta en.
12 Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.
12 Ayu fef iti akikirum i men yait ta kakafin sisinaf isan, o men yait ta isa kakafin sisinaf isanamih. Baise ayu iti fef akikirum anayabin God nanamaim kwa anababatun aki isai i kwanotanot gagamin maiyow.
13 For this reason we feel comforted; and –in addition to this our comfort– we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.
13 Ana an nati isan aki koufair abai. Imaim aki ai koufair tafan ya’abar, Titus biyasisir a’i’itin aki akawasa men kikimin ta, anayabin i ayubinane kwa etei’imak a naniyan bora’ah.
14 For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.
14 Titus matanamaim ayu kwa aifai, naatu kwa ayu men kwaibiya’uhuwu’umih, kwa isa aki anababatunamaim ao, aki aibaifa’en Titus itin i turobe.
15 And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.
15 Isan imih Titus ana yabow kwa isa i ra’at kwanekwan. I ana notamaim kwa mi’itube kwabogaigiwas naatu mi’itube kwabir a uma hi’oror auman ana merar kwayi kwabaib, ana tur anonowar isan.
16 I rejoice that I have absolute confidence in you.
16 Ayu abiyasisir gagamin maiyow bounabo nuhunafot kwa tafamaim fair anab anabatkikin.
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