Hebreus 6
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (WEBBE) vs AAI
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith towards God,
1 Isan imih Keriso isan keh gidigidihibe hibi’obaiyit i tanihamiy aunat tanan orot gagamih hai bai’obaiyen hini’obaiyit. It men iban tana’in tabir maiye bowabow kakafih hai bai’obaiyen, God baitutumin,
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgement.
2 bapataito, uma yara’aten, morobone misir maiye, naatu wanatowan ana baibatiyen isah iban tanama moron tanan maiye’emih.
3 This will we do, if God permits.
3 Isan imih aunat tanan! Naatu sawar iti boro tanasinaf, God nakok baibasit nabitit na’at.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
4 Sabuw iyab baitumatum hikwahir tema’am boro mi’itube tanibaisih dogor baikitabir hinab maiye? Anayabin nati sabuw marasika God ana marakaw hi’itin, mar ana siwar wanawanah run bow, naatu Anun Kakafiyin auman hibai,
5 and tasted the good word of God and the powers of the age to come,
5 hai bowabowamaim hiso’ob God ana tur i gewasin, naatu mar enan ana fair hiso’ob.
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
6 Baise hai baitumatum hikwahir! Imih bow matabir maiye dogoroh baikitabirin isan i fokar. Anayabin nati sabuw i God Natun onaf afe’en hi’onaf maiye naatu bebeyanamaim biya’ohow tibitin.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
7 Gagub matan fufur eyar me etututub ana veya, ub i gewasih tikuboubunih teyey, naatu orot yait ekakaifen boro God ana baigegewasin nab.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burnt.
8 Baise kokor naatu ihitutu nati’imaim namamare na’at, sawar etei boro hina’af. Nati ana’itin i God eoraraf, imih ana yomaninamaim boro wairaf wan hinaya hina’afusar.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
9 Taitu au yabow, tur iti ao i men kwa auman akabari ao’omih, anayabin aki abitumatum, kwa i ayawas kwabaika, naatu boun nati yawasamaim ebobonawiyi.
10 For God is not unrighteous, so as to forget your work and the labour of love which you showed towards his name, in that you served the saints, and still do serve them.
10 Anayabin God i foun ana orot, abisa isan kwasisinaf, o yabow kwaitin ana sabuw kwabibaisih, naatu boro’ika kwama ana sabuw kwabibaisih isan boro men ninat buhuruwimih.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
11 Naatu aki ai kok gagamin i kwa ta’ita’imon etei kwana’abar totofar turobe’emaim kwanabow kwanan yomanin kwanatit. Saise sawar abisa isan nuhifot kwama kwabowabow boro niturobe.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
12 Aki men akokok kwananokow, baise a kokok baitumatumayah naatu yateh nuban hibatkikin hin abisa God eo’omatanih hibaib i kwani’u’urih.
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
13 God Abraham eo’omatan ana veya, men yait ta wabinamaim eo baifaro’omih, baise i taiyuwin isan ana omatanen yai eobaifaro, anayabin bi yait ta gagamin ma’am boro isan tao baifaro.
14 saying, "Surely blessing I will bless you, and multiplying I will multiply you."
14 God Abraham isan eo, “Ayu ao’omatani baigegewasin boro anit naatu warar gagamin na’in boro anit.”
15 Thus, having patiently endured, he obtained the promise.
15 Abraham yatenub ma kakaif ufunamaim, God abisa Abraham eo’omatan itin.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
16 Sabuw baifaro’omih boro orot ta gagamin wabinamaim hinao baifaro, saise abisa hio boro hinasinaf.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
17 God abisa baitit isan eo’omatanit, boro men nihamiy, abisa sinafumih eo boro nasinaf. Anayabin bebeyanamaim eo baifaro ana omatanen yai.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
18 Imih sawar rou’ab tana’itah, o baifaro naatu omatanen, iti sawar rou’ab boro men nabotabir God baifuwenayan namataramih. En. Imih it iyab wanawananamaim tarun tarafafar gewasin tabaib boro koufair tanab, naatu abisa natamaim hiyai inu’in isan boro tanabukikin nuhit nafot tanama.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
19 Imih it ata nuhifot imaim tanabukikin ata yawas isan ni’aumor tanama. Naatu Jesu mar ana Tafaror Bar wanawanan kakafiyin anababatun ana faifuw rura’ah rur isan nuhit nafot tanama.
20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
20 Anayabin it baibasit isan Keriso aunat i’iyon in maramaim run God nanamaim Firis Gagamin matar wanatowan ebatabat, Melkisedek firis ma’am na’atube.
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