Atos 17
World English Bible (American Edition) (WEB) vs AAI
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
1 Hiremor hina Amfipolos naatu Apolonia bar merar hihamiy naatu hina Thessalonica hitit, nati’imaim i Jew hai kou’ay bar ta batabat.
2 Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
2 Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
3 Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.
4 Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
4 Sabuw afa Paul yah ikitabir naatu Paul Silas hairi hikofanih. Na’atube Greek sabuw rou’ay gagamin God hikwakwafir auman hirun, naatu bar merar baibin ukwarih auman hirun. |alt="map" src="Pauljr2.tif" size="col" ref="Acts 17.4"
5 But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
5 Baise Jew sabuw hibobowen sabuw ef yan rimurih hibow kou’ay gagamin himatar. Naatu nati bar merar gagamin wanawanan hibuyuw hinunuw hin Jason ana bar hiyi hirab. Hikokok Paul Silas tibunuwih hitama’am na’at tabotaitih sabuw titih.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
6 Baise hirun hinunuwet ana veya’amaim men hititourih. Basit Jason hibai hifatum baitumatumayah bairi hitainih hina bar merar hai orot gagamih biyah hitit hiwow hio, “Iti orot tafaram wanawanan sabuw hai ma hi’a’afiy hinan boun hina iti ata bar ata merar hitit.
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
7 Jason hai merar yi buwih ana baremaim hima aiwob orot Caesar ana ofafar hi’astu’ub teo, Aiwob orot ta i ema’am wabin Jesu.”
8 The multitude and the rulers of the city were troubled when they heard these things.
8 Tur iti na’atube hio hinonowar sabuw rou’ay gagamin na’in naatu bar merar hai orot gagamih hai not hikwaris.
9 When they had taken security from Jason and the rest, they let them go.
9 Basit bar merar orot gagamih Jason naatu orot afa bairi kabay hi’uwih hibaiyan, imaibo hibotaitih hin.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
10 Hima in mar fo, basit baitumatumayah Paul Silas hairi hiyafarih au Berea hin, naatu hina nati’imaim hititit ana veya mutufor hin Jew hai Kou’ay Bar hirun.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
11 Nati sabuw i dogoroh hibotawiy men Thessalonica sabuw na’atube’emih. Tur hinonowar i yah bai kwanekwan hima hinowar veya matan hiyi hai buk hiyab hikok hitaso’ob Paul abisa eo i turobe Buk eo’omaim eo ai en?
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
12 Naatu sabuw moumurih maiyow hitumatum, Greek baibin gagamih afa naatu orot moumurih na’in auman hitumatum.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
13 Baise Jew Thessalonica hima’am Paul Berea bibinan ana tur hinonowar ana maramaim hirabon hina yare baimatarin isan hikukeraker.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
14 Naatu baitumatumayah marta’imon Paul hibai hiyafar autor re. Baise Silas Timothy hairi Berea hima.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
15 Orot afa Paul hinawiy bairi hina Athens ana fofoninamaim hihamiy, imaibo i himatabir. Paul iuwih eo, “Kwanan Silas Timothy hairi kwana’uwih saisewat hinan bairi anita’imon.”
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
16 Paul Athens imaim Silas Timothy hairi ma kakaifih wanawanan, nati bar merar hai totob awan karatan hima’am i’itih isan men iyasisir.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
17 Basit in Kou’ay Bar run Jew naatu Ufun Sabuw iyab God hibitumitum bairi hio, naatu mar etei ahar efanamaim sabuw iyab nati’imaim hinan iti sawar isah i hai tur eo’owen.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
18 Naatu orot afa Epikuria kirum efanane hititit naatu orot afa Sitoik kirumane hititit Paul bairi hibas, so’obayah afa hio, “Iti orot rarik kartatanenayan abisa eo’oweh?” Afa hio, “I ana itinin nanawan hai god isah eo.” Iti na’atube hio anayabin Paul i Jesu morobone mimisir maiye isan bibinan.
19 They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
19 Basit Paul hibai hinawiy hina kaniser Areopagus kou’ay nahimaim hitit naatu hio, “Aki akokok iti bai’obaiyen boubun sabuw kubi’obaibiyih inao ana nowar gewas.”
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
20 Sawar afa i’o aki anonowar i tur afa boubun aki isai, imih akokok o inakubunabuna gewas inao ananowar.”
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
21 Athens tafaram matuwan naatu nahtoumanih iyab makwaniyih hai bowabow mar etei tur boubun menamaim tenonowar i boro hinab nati ef yanamaim hinao hinareremor aurih bowabow en.
22 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
22 Paul kaniser hai kou’ay Areopagus nahimaim misir eo, “Athens orot! Ayu kwa ai’iti kwa etei i a yawas yayasairenamaim kwama’am.
23 For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
23 Anayabin iti bar merar abat areremor akwafiren efan etei aitah, na’atube sibor ana gem ta aitin tafanamaim iti na’atube kwakirum. ‘God wa’iwa’irin takwakwafir.’ God nati wa’iwa’irin kwakwakwafir, baise men kwaso’ob nati God i yait, imih boun akokok nati isan anaorereb kwananowar.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
24 God iti tafaram sinaf naatu tafaram wanawanan sawar etei auman sinaf himatar. I mar tafaram ana Regah baise i men orot umahimaim Tafaror Bar hiwowowab imaim ema’amamih.
25 He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
25 Naatu orot umahimaim abisa mamatar i men ekokok nab, anayabin yawas naatu yourabad naatu sawar tutufin etei i akisin biyanane na sabuw yawas tebaib.
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
26 Orot ta’imon biyanane sabuw menan ta ta tafaram tutufin etei karatan, nowanowah hibai tema’am. Naatu marasika yakitifuw hai veya anababatun yai, sabuw iyab tafaram menatan hinab nowanowah namatar hinama’am i so’ob hai veya yai.
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
27 God iti na’atube sinaf, saise sabuw hitatit hitanuwih naatu umah hitaruteteyan hitanan boro hitatita’ur. Baise i men ef yok na’in ema’am, it ta’ita’imon sisibitamaim ema’am.
28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
28 Anayabin ’i ana fairamaim it yawasit tama taremor biyat ebi’e’etaw. Kirumamaim tur kabumih kwakikirum na’atube, ‘It i natunatun.’
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
29 Isan imih it i God natunatun ai’in, men tananot God ana itinin i gold o silver o kabay ta sabuw tar so’obayah i hai yumatabe hitar hirouwen ebatabatamih.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
30 Marasika God it ata kasiy ata tengogor i’itah etei was tanen, baise boun sabuw tutufin etei dogorot baikitabir isan ebiyunit tanasinaf.
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
31 Anayabin veya ta yayakitifuw i ema’ama, nati’imaim orot ta tafaram tutufin etei ef gewasinamaim baibatiyin isan i rubinika, naatu nati orot it itinin baiturobe isan i morobone bora’ah maiye.”
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
32 Morobone misir maiye isan Paul eo hinonowar ana maramaim hi’iyab himarib. Baise afa hikok veya ta na maiye baidudur nowar isan hifefeyan.
33 Thus Paul went out from among them.
33 Nati’imaim Paul kaniser hai kou’ay ihamiyih misir in.
34 But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
34 Orot afa hitumatum Paul hi’ufunun, naatu Areopagus ana kou’ay wanawananamaim orot wabin Dionysius auman itumatum naatu babin wabin Damaris naatu baibin afa auman hitumatum.
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