1 Coríntios 9
World English Bible (American Edition) (WEB) vs AAI
1 Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 My defense to those who examine me is this:
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 Have we no right to eat and to drink?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or have only Barnabas and I no right to not work?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing?
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 For if I preach the Good News, I have nothing to boast about, for necessity is laid on me; but woe is to me if I don’t preach the Good News.
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 For though I was free from all, I brought myself under bondage to all, that I might gain the more.
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 Now I do this for the sake of the Good News, that I may be a joint partaker of it.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 I therefore run like that, not aimlessly. I fight like that, not beating the air,
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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