1 Pedro 2
Biblia Sacra Vulgata (VUL) vs VC
1 deponentes igitur omnem malitiam et omnem dolum et simulationes et invidias et omnes detractiones
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 sicut modo geniti infantes rationale sine dolo lac concupiscite ut in eo crescatis in salutem
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 si gustastis quoniam dulcis Dominus
3 if indeed ye have tasted that the Lord {is} good.
4 ad quem accedentes lapidem vivum ab hominibus quidem reprobatum a Deo autem electum honorificatum
4 — ausente —
5 et ipsi tamquam lapides vivi superaedificamini domus spiritalis sacerdotium sanctum offerre spiritales hostias acceptabiles Deo per Iesum Christum
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 propter quod continet in scriptura ecce pono in Sion lapidem summum angularem electum pretiosum et qui crediderit in eo non confundetur
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 vobis igitur honor credentibus non credentibus autem lapis quem reprobaverunt aedificantes hic factus est in caput anguli
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 et lapis offensionis et petra scandali qui offendunt verbo nec credunt in quod et positi sunt
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 vos autem genus electum regale sacerdotium gens sancta populus adquisitionis ut virtutes adnuntietis eius qui de tenebris vos vocavit in admirabile lumen suum
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 qui aliquando non populus nunc autem populus Dei qui non consecuti misericordiam nunc autem misericordiam consecuti
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 carissimi obsecro tamquam advenas et peregrinos abstinere vos a carnalibus desideriis quae militant adversus animam
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 conversationem vestram inter gentes habentes bonam ut in eo quod detractant de vobis tamquam de malefactoribus ex bonis operibus considerantes glorificent Deum in die visitationis
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 subiecti estote omni humanae creaturae propter Dominum sive regi quasi praecellenti
13 — ausente —
14 sive ducibus tamquam ab eo missis ad vindictam malefactorum laudem vero bonorum
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 quia sic est voluntas Dei ut benefacientes obmutescere faciatis inprudentium hominum ignorantiam
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 quasi liberi et non quasi velamen habentes malitiae libertatem sed sicut servi Dei
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 omnes honorate fraternitatem diligite Deum timete regem honorificate
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 servi subditi in omni timore dominis non tantum bonis et modestis sed etiam discolis
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 haec est enim gratia si propter conscientiam Dei sustinet quis tristitias patiens iniuste
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 quae enim gloria est si peccantes et colaphizati suffertis sed si benefacientes et patientes sustinetis haec est gratia apud Deum
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 in hoc enim vocati estis quia et Christus passus est pro vobis vobis relinquens exemplum ut sequamini vestigia eius
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 qui peccatum non fecit nec inventus est dolus in ore ipsius
22 who did no sin, neither was guile found in his mouth;
23 qui cum malediceretur non maledicebat cum pateretur non comminabatur tradebat autem iudicanti se iniuste
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 qui peccata nostra ipse pertulit in corpore suo super lignum ut peccatis mortui iustitiae viveremus cuius livore sanati estis
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 eratis enim sicut oves errantes sed conversi estis nunc ad pastorem et episcopum animarum vestrarum
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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