Lucas 15
Muⱪeddes Kalam (yǝngi yeziⱪ) (UIGPIN) vs AAI
1 Əmdi bajgirlar wǝ baxⱪa gunaⱨkarlarning ⱨǝmmisi uning sɵzini anglaxⱪa uning ǝtrapiƣa olaxmaⱪta idi.
1 Ana veya ta kabay o’onayah naatu sabuw kakafih Jesu ana tur nowaramih hiru’ay.
2 Lekin Pǝrisiylǝr bilǝn Tǝwrat ustazliri ƣudungxup:
2 Baise Pharisee naatu Ofafar Bai’obaiyenayah yah so’ar higam hio, “Iti orot sabuw kakafih hai merar yi buwih bairi hima hi’aa tetomatom kwa’itih.”
3 Xunga u ularƣa munu tǝmsilni sɵzlǝp bǝrdi:
3 Basit Jesu oroubonamaim iuwih eo,
4 — Əgǝr aranglarda birǝylǝnning yüz tuyaⱪ ⱪoyi bolup, ulardin biri yitip kǝtsǝ, toⱪsan toⱪⱪuzini qɵldǝ ⱪoyup ⱪoyup yitip kǝtkinini tapⱪuqǝ izdimǝsmu?
4 “O ta a bobaituw sheep etei 100 hitama’am, naatu ta’imon takakasiy boro mi’itube itasinaf? A bobaituw 99 boro raiyarayar yan dihamiyih hitama, naatu a sheep kakasiy boro itanunuwih itatita’uribo nuhi tafot.
5 Uni tepiwalƣanda, xadlanƣan ⱨalda mürisigǝ artidu;
5 Naatu itabaib ana veya boro itiyasisir gagamin maiyow, ita’abar itan.
6 andin ɵyigǝ elip kelip, yar-buradǝrliri bilǝn ⱪolum-ⱪoxnilirini qaⱪirip, ularƣa: «Mǝn yitkǝn ⱪoyumni tepiwaldim, mening bilǝn tǝng xadlininglar!» dǝydu.
6 A bar taituwa, a ofonah etei ita’af ayuwih hai tur ita’owen, ‘Kwana bairit taniyasisir, anayabin ayu au sheep kakasiy i abaika.’
7 Mǝn silǝrgǝ xuni eytayki, xuningƣa ohxax, towa ⱪiliwatⱪan bir gunaⱨkar üqün ǝrxtǝ zor hursǝnlik bolidu; bu hursǝnlik towiƣa moⱨtaj bolmiƣan toⱪsan toⱪⱪuz ⱨǝⱪⱪaniy kixidin bolƣan hursǝnliktin kɵp artuⱪtur.
7 A tur ao’owen, ef i nati na’atube, orot ta’imon bowabow kakafinane dogor baikitabir ebaib isan maramaim i tibiyasisir gagamin maiyow, men sabuw 99 gewas hirouw kakafih auman tema’am na’atube’emih.
8 — Yaki bir ayalning on kümüx dinari bolup, bir dinarni yoⱪitip ⱪoysa, qiraƣni yeⱪip, taki uni tapⱪuqǝ ɵyni süpürüp, zǝn ⱪoyup izdimǝsmu?
8 Itinin tabo iti na’atube, babin ana kabay ten kina ana fofonin yai inu’in one kina kasiy, naatu babin notanot men karam misir ramef ito’ab bar wanawanan yahib, huhun etei nuwet inan ana kabay tita’ur.
9 Uni tapⱪanda yar-buradǝr, ⱪolum-ⱪoxnlirini qaⱪirip, ularƣa: «Mening bilǝn tǝng xadlininglar, qünki mǝn yoⱪitip ⱪoyƣan dinarimni tepiwaldim» — dǝydu.
9 Naatu ana kabay baib ana veya ana ofonah naatu tain tuwan etei e’af ayuwih eo, ‘Kwanan bairit taniyasisir, anayabin au kabay kakasiy i abaika.’
10 Mǝn silǝrgǝ xuni eytayki, xuningƣa ohxax towa ⱪiliwatⱪan bir gunaⱨkar üqün Hudaning pǝrixtilirining arisida hursǝnlik bolidu.
10 Imih a tur ao’owen, ef i nati na’atube, God ana tounamatar maramaim orot ta’imon bowabow kakafin wairafin ana kakafihine dogor baikitabir baib isan boro yasisir gagamin na’in hinab.”
11 U sɵzini dawam ⱪilip mundaⱪ dedi:
11 Jesu iban maiye oroubon ta eo, “Ana veya ta orot natunatun rou’ab bairi hima’am.
12 Kiqik oƣli atisiƣa: «Əy ata, mal-mülüktin tegixlik ülüxümni ⱨazirla manga bǝrgin» dǝp eytiptu. Wǝ u ɵz mal-mülüklirini ikkisigǝ tǝⱪsim ⱪilip beriptu. ◼ 15:12 \+bd «Əy ata, mal-mülüktin tegixlik ülüxümni ⱨazirla manga bǝrgin»\+bd* — demisǝkmu, bundaⱪ tǝlǝp eƣir ⱨɵrmǝtsizlik bolidu. «Ⱪoxumqǝ sɵz»imiznimu kɵrüng. \+bd «u ɵz mal-mülüklirini ikkisigǝ tǝⱪsim ⱪilip beriptu»\+bd* — «ɵz mal-mülükliri» grek ilida «uning ⱨayatini» yaki «uning tirikqilikini».
12 Natun uf misir tamah isan eo, ‘Tamai ayu akokok au nowau sawar inakusib initu.’ Tamah misir sawar etei bai natunatun hairi isah ana fofonin kusib faramih.
13 Uzun ɵtmǝyla, kiqik oƣli bar-yoⱪini yiƣixturup, yiraⱪ bir yurtⱪa sǝpǝr ⱪiliptu. U u yǝrdǝ ǝyx-ixrǝtlik iqidǝ turmux kǝqürüp mal-dunyasini buzup-qeqiptu.
13 Naatu veya bai’ab na’atube sasawar ufunamaim kek uf ana sawar bobuna misir tafaram ta ef yok na’in imaim remor in. Naatu nati’imaim ma ana kabay etei asir isaroun kwanikwaniy sawar.
14 Dǝl u bar-yoⱪini sǝrp ⱪilip tügǝtkǝn waⱪtida, u yurtta ⱪattiⱪ aqarqiliⱪ bolup, u helila ⱪisilqiliⱪta ⱪaptu.
14 Ana kabay isaroun kwanikwaniy in sasawar ufunamaim, baimar kakafin nati tafaramamaim tit, kek busuruf aa morob.
15 Xuning bilǝn u berip, xu yurtning bir puⱪrasiƣa mǝdikar bolup yalliniptu; u uni etizliⱪiƣa qoxⱪa beⱪixⱪa ǝwǝtiptu.
15 Naatu misir in nati’imaim tafaram matuwan orot ta biyan tit, naatu nati orot bai iyafar in for baibituw ana efanamaim tit ma for ituw. Orot natun kasikasiyin for hai dam ana efanamaim|alt="prodigal son in pig pen" src="cn01759B.tif" size="col" loc="Luk 15.15" copy="©1978 David C. Cook Publishing Co." ref="15.15"
16 U ⱨǝtta ⱪorsiⱪini qoxⱪilarning yemi bolƣan purqaⱪ posti bilǝn toyƣuzuxⱪa tǝⱪǝzza boptu; lekin ⱨeqkim uningƣa ⱨeqnǝrsǝ bǝrmǝptu.
16 Aa morob kok kwanekwan for hai bay hi’aa turih taa, baise men yait ta abisa itin eaanimih.
17 Ahir berip u ⱨoxini tepip: «Atamning xunqǝ kɵp mǝdikarlirining aldidin yemǝk-iqmǝk exip-texip turidu; lekin mǝn bolsam bu yǝrdǝ aqliⱪtin ɵlǝy dǝp ⱪaldim!
17 “Veya ta ma binotanot ana notamaim nuhin taseb eo, ‘Tamai ana bowayah moumurih na’in i aurih bay karam hi’aa hitom yah iw tema’am, baise ayu iti’imaim aa amomorob.
18 Ornumdin turup, atamning aldiƣa berip uningƣa: Əy ata, mǝn ǝrxning aldidimu wǝ sening aldingdimu gunaⱨ ⱪildim.
18 Gewasin ayu boro ana misir anan tamai biyan anatit ana tur ana’owen anao. Tamai ayu i bowabow kakafin maiyow asinaf God matanamaim, naatu o auman matamaim.
19 Əmdi sening oƣlung atilixⱪa layiⱪ ǝmǝsmǝn. Meni mǝdikarliring süpitidǝ ⱪobul ⱪilƣaysǝn! — dǝymǝn» dǝp oylaptu.
19 Isan imih ayu i men karam boro o natumih inabuwu maiye, baise a bowayah sabuw ibaiyanih isa tebowabow na’atube ayu isou inasinaf.’
20 Xuning bilǝn ornidin turup atisining aldiƣa ⱪaytip mengiptu. Lekin atisi yiraⱪtinla uni kɵrüp uningƣa iqi aƣritip, aldiƣa yügürüp qiⱪip, uning boyniƣa esilip uni sɵyüp ketiptu.
20 Iti na’atube eo, basit misir tamah isan matabir maiye remor na bar ariyan titit auman, tamah bat nuwanuw natun nan itin, dogoron wanawanan yababan awan karatan, nunuw in natun bai rouh mamay. Regah natun mamatabir ana merar yi ebaib|alt="father meeting returning son" src="CN01761B.TIF" size="col" loc="Luk 15.20" copy="©1978 David C. Cook Publishing Co." ref="15.20-21"
21 Oƣli: «Ata, mǝn ǝrxning aldidimu, sening aldingdimu gunaⱨ ⱪildim. Əmdi sening oƣlung atilixⱪa layiⱪ ǝmǝsmǝn» — dǝptu.
21 Baise kek eo, ‘Tamai ayu i bowabow kakafin maiyow God isan asinaf kakaf na’atube o isa asinaf kakaf, isan imih ayu i men karam o natumih inabuwu.’
22 Biraⱪ atisi qakarliriƣa: «Dǝrⱨal ǝng esil tonni ǝkelip uningƣa kiydürünglar, ⱪoliƣa üzük selinglar, putliriƣa ayaƣ kiydürünglǝr;
22 Baise regah ana bowayah iuwih eo, ‘Saise kwan faifuw boubun gewasin kwabai natu kwai’us, uman ring kwaiyoun naatu a baibiyon boubun kwabai kwana an kwaiyoun.
23 wǝ bordaⱪ torpaⱪni ǝkelip soyunglar; andin obdan yǝp, rawurus tǝbriklǝyli!
23 Naatu for biyan kabinitut kwarab kwaitab tana’aan taniyasisir.
24 Qünki mening bu oƣlum ɵlgǝnidi, tirildi, yitip kǝtkǝnidi, tepildi!» — dǝptu. Andin ular tǝbriklǝxkili baxlaptu.
24 Anayabin ayu natu i morob na’atube ma’am, boun i yawas maiye, naatu kasiy na’atube ma’am boun i tatita’ur maiye.’ Naatu douduf hitaiy re.
25 Əmdi qong oƣli etizƣa kǝtkǝnikǝn. U ⱪaytip keliwetip ɵygǝ yeⱪin kǝlgǝndǝ nǝƣmǝ-nawa bilǝn ussulning awazini anglaptu.
25 Baise nati ana veya’amaim regah natun ain ma sheep kakaifen matabir na bar biyubin auman hiyasisir hibenaben douduf nidun nowar.
26 U qakarlardin birini qaⱪirip, uningdin nemǝ ix boluwatⱪinini soraptu.
26 Naatu bowayah orot ta eaf na ibatiy, ‘Abisa emamatar?’
27 Qakar uningƣa: Ukang kǝldi wǝ atang uni saⱪ-salamǝt tepiwalƣanliⱪi üqün bordaⱪ torpaⱪni soydi» dǝptu.
27 Orot eo, ‘O tai matabir maiye na bar tit, imih tamat for biyan kabinitut rab abiyasisir, anayabin gewasinamaim matabir maiye na bar tamat biyan tit.’
28 Lekin qong oƣli hapa bolup, ɵygǝ kirgili unimaptu. Wǝ atisi qiⱪip uning ɵygǝ kirixini ɵtünüptu.
28 Basit orot ain yan so’ar kwanekwan, men kok boro bar wanawanan tarun. Naatu tamah tit natun ain eobaibinub runamih iu.
29 Əmma u atisiƣa jawab berip: «Ⱪara! Mǝn xunqǝ yildin beri ⱪuldǝk hizmitingdǝ boldum, ǝsla ⱨeqbir ǝmringdin qiⱪip baⱪmidim. Biraⱪ sǝn manga ǝl-aƣinilirim bilǝn hux ⱪilƣili ⱨeqⱪaqan birǝr oƣlaⱪmu bǝrmiding!
29 Baise orot ain eo, ‘Tamai kwamur manin maiyow akirwairafih na’atube isa abow men kafa’imo fana asair. Naatu au yasisir isan abisa itu? En anababatun! Men kafa’imo goat ta itu au ofonah bairi ai yasisiramih. Aiyab!
30 Lekin sening mal-mülükliringni paⱨixilǝrgǝ hǝjlǝp tügǝtkǝn bu oƣlung ⱪaytip kǝlgǝndǝ, sǝn uning üqün bordaⱪ torpaⱪni soyupsǝn» — dǝptu.
30 Baise o natu kabay etei baibin baiwa’an kwanekwaneyah biyahimaim isaroun kwanikwaniy sawar, naatu matabir na bar titit, o isan for biyan kabinitut irab kwabiyasisir.’
31 Biraⱪ atisi yǝnǝ uningƣa: «Əy oƣlum, sǝn ⱨǝrdaim mening yenimdisǝn wǝ mening barliⱪim seningkidur.
31 Regah natun ain iya’afut eo, ‘Natu o i airit mar etei iti’imaim tama’am, naatu ayu au sawar tutufin etei iti baremaim tema’am i o nowa, men yait ta nowanamih.
32 Əmdi tǝbriklǝp xadlinixⱪa layiⱪtur; qünki bu sening ukang ɵlgǝnidi, tirildi, yoⱪilip kǝtkǝnidi, tepildi» — dǝptu.
32 Baise tanaben taniyasisir, anayabin tai morobobe yumatan taboyauw tama’am boun yawas maiye, naatu kasiyobe ma’am boun tatita’ur maiye.’”
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