Gálatas 4
Muⱪeddes Kalam (yǝngi yeziⱪ) (UIGPIN) vs AAI
1 — ausente —
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 — ausente —
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 Xuningƣa ohxax, bizmu gɵdǝk waⱪtimizda, bu dunyadiki «asasiy ⱪaidǝ-ⱪanuniyǝtlǝr» astida ⱪul bolƣaniduⱪ.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 Lekin, waⱪit-saiti toluⱪ toxⱪanda, Huda Ɵz Oƣlini bu dunyaƣa ǝwǝtti. U bir ayal kixidin tuƣulƣan, xuningdǝk Tǝwrat ⱪanuni astida tuƣulƣanidi.
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 Buningdiki mǝⱪsǝt, Huda Tǝwrat ⱪanuni astida yaxiƣan bizlǝrni bǝdǝl tɵlǝp ⱨɵrlükkǝ qiⱪirip, bizning oƣulluⱪⱪa ⱪobul ⱪiliniximiz üqündur.
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 Ⱨǝm silǝr Uning oƣulliri bolƣanliⱪinglar üqün, Huda Ɵz Oƣlining: «Abba! Atam!» dǝp qaⱪirƣuqi Roⱨini ǝwǝtip ⱪǝlbimizgǝ saldi.
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 Xuning üqün, silǝr ⱨazir ⱪul ǝmǝs, bǝlki oƣulliridursilǝr; oƣulliri bolƣanikǝnsilǝr, Huda arⱪiliⱪ Ɵzigǝ mirashor bolisilǝr.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 Burun, Hudani tonumiƣan waⱪtinglarda dǝrwǝⱪǝ yalƣan ilaⱨlarning ⱪulluⱪiƣa tutulƣansilǝr.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 Əmdiliktǝ, ⱨazir ⱨǝⱪiⱪiy Hudani tonuƣanikǝnsilǝr, — yaki eniⱪraⱪ ⱪilip eytⱪanda, Huda tǝripidin tonulƣanikǝnsilǝr, ǝmdi silǝr nemǝ dǝp bu dunyadiki küqsiz, ǝbjǝⱪ ǝrzimǝs «asasiy ⱪaidǝ-ⱪanuniyǝtlǝr»gǝ ⱪarap yanisilǝr? Ularning ⱪulluⱪiƣa yengiwaxtin ⱪaytixni halamsilǝr?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 Silǝr alaⱨidǝ kün, ay, pǝsil wǝ yillarni etiwarƣa elip hatirilǝxkǝ baxlidinglar!
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 Mǝn ilgiri silǝrgǝ singdürgǝn ǝjrim bikar ketǝrmikin, dǝp silǝr üqün ǝnsirǝwatimǝn.
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 Ⱪerindaxlar, mǝn xuni silǝrdin ɵtünimǝnki, manga ohxax bolunglar; qünki mǝn silǝrgǝ ohxax boldum. Silǝr ǝslidǝ manga ⱨeq azar yǝtküzmigǝnidinglar.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 Əmma silǝrgǝ mǝlumki, ǝtlirimdiki bir zǝiplik tüpǝylidin, mǝn hux hǝwǝrni silǝrgǝ birinqi ⱪetim yǝtküzgǝnidim.
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 U qaƣda, ǝtlirimdiki bu zǝiplik silǝrgǝ nisbǝtǝn sinaⱪtǝk bolsimu, lekin silǝr meni kǝmsitmidinglar yaki qǝtkǝ ⱪaⱪmidinglar. Əksiqǝ, meni Huda ǝwǝtkǝn bir pǝrixtini, ⱨǝtta Mǝsiⱨ Əysa ɵzini kütkǝndǝk kütüwaldinglar.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 U qaƣdiki bǝht-bǝrikitinglar ǝmdi nǝgǝ kǝtti?! Mǝn silǝrgǝ guwaⱨqi bolup eytalaymǝnki, u qaƣda silǝr mumkin bolsa, manga kɵzliringlarni oyup berixkimu razi idinglar!
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 Əmdiliktǝ, silǝrgǝ ⱨǝⱪiⱪǝtni sɵzligǝnlikim üqün düxmininglarƣa aylinip ⱪaldimmu?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 Mǝn eytip ɵtkǝn ⱨeliⱪi adǝmlǝr silǝrgǝ ⱪizƣinliⱪ kɵrsitidu, ǝmma niyiti durus ǝmǝs; ular pǝⱪǝt silǝrni nijatning sirtiƣa qiⱪirip, ⱪizƣinliⱪinglarni ɵzlirigǝ ⱪaritiwalmaⱪqi.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 Əmma mǝn silǝr bilǝn birgǝ bolƣan waⱪitlardila ǝmǝs, bǝlki ⱨǝrdaim güzǝl ixⱪa ⱪizƣinliⱪ ⱪilixning ɵzi yahxidur, ǝlwǝttǝ. ◼ 4:18 \+bd «Əmma mǝn silǝr bilǝn birgǝ bolƣan waⱪitlardila ǝmǝs, bǝlki ⱨǝrdaim güzǝl ixⱪa ⱪizƣinliⱪ ⱪilixning ɵzi yahxidur, ǝlwǝttǝ»\+bd* — Pawlusning «güzǝl ix» degini ularning ǝslidǝ ɵzigǝ kɵrsǝtkǝn ⱪizƣin muⱨǝbbiti bolsa kerǝk.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 Sɵyümlük balilirim! Mǝsiⱨ silǝrdǝ tɵrǝldürülgüqǝ mǝn silǝr üqün tolƣaⱪ azablirini yǝnǝ bir ⱪetim tartiwatimǝn!
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 Mening ⱨazirla yeninglarƣa berip, silǝrgǝ baxⱪiqǝ tǝlǝppuz bilǝn sɵzligüm keliwatidu; qünki bu ǝⱨwalinglar toƣruluⱪ nemǝ ⱪilixni zadila bilmǝywatimǝn!
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 I Tǝwrat ⱪanunining ilkidǝ yaxaxni halaydiƣanlar, silǝrdin xuni sorap baⱪay, silǝr Tǝwratning ɵzidǝ nemǝ deyilgǝnlikigǝ ⱪulaⱪ salmamsilǝr?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 Tǝwratta, Ibraⱨimning ikki oƣli bolup, biri dedǝktin, yǝnǝ biri ⱨɵr ayalidin bolƣan, dǝp hatirilǝngǝn.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 Dedǝktin bolƣan oƣul «ǝt bilǝn» tuƣulƣan; ⱨɵr ayalidin bolƣan oƣul bolsa Hudaning wǝdisi arⱪiliⱪ tuƣulƣandur.
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 Bu ikki ixni bir ohxitix degili bolidu. Bu ikki ayal Hudaning insanlar bilǝn tüzgǝn ikki ǝⱨdisining wǝkilidur. Birinqi ǝⱨdǝ Sinay teƣidin kelip, dǝrⱨǝⱪiⱪǝt balilirini ⱪulluⱪta boluxⱪa tuƣidu; mana Ⱨǝjǝr uningƣa wǝkildur;
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 demǝk, Ⱨǝjǝr bolsa Ərǝbistandiki Sinay teƣiƣa simwol ⱪilinip, yǝni bügünki Yerusalemƣa ohxitilidu; qünki u xǝⱨǝr wǝ uning baliliri ⱪulluⱪta turmaⱪta.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 Əmma yuⱪiridin bolƣan Yerusalem ⱨɵrdur, u ⱨǝmmimizning anisidur;
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 Qünki, muⱪǝddǝs yazmilarda mundaⱪ yezilƣan: —
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 Əmdi i ⱪerindaxlar, Isⱨaⱪ Hudaning wǝdisidin tuƣulƣandǝk bizmu Hudaning wǝdisi boyiqǝ tuƣulƣan pǝrzǝntlǝrmiz.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 Lekin u qaƣda «ǝtlǝrdin tuƣulƣan» bala «roⱨtin tuƣulƣan» baliƣa ziyankǝxlik ⱪilƣinidǝk, ⱨazir xundaⱪ bolidu.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 Lekin muⱪǝddǝs yazmilarda nemǝ deyilgǝn? Uningda: «Sǝn bu dedikingni oƣli bilǝn ⱪoxup ⱨǝydiwǝt! Qünki dedǝktin tapⱪan oƣul ⱨǝrgiz ⱨɵr ayalingdin bolƣan oƣul bilǝn mirasⱪa ortaⱪ bolmaydu!» dǝp pütülgǝn.
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 Əmdi, ⱪerindaxlar, biz dedǝkning ǝmǝs, bǝlki ⱨɵr ayalning pǝrzǝntliridurmiz. Mǝsiⱨ bizni ⱨɵrlüktǝ yaxisun dǝp ⱨɵr ⱪildi. Xuning bilǝn uningda tapan tirǝp turunglar wǝ ⱪulluⱪning boyunturuⱪiƣa ⱪaytidin ⱪisilip ⱪalmanglar.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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