Gálatas 2
Muⱪeddes Kalam (yǝngi yeziⱪ) (UIGPIN) vs AAI
1 Yǝnǝ buningdin on tɵt yil keyin, mǝn Barnabas bilǝn Yerusalemƣa qiⱪtim; Titusnimu ⱨǝmraⱨ ⱪilip bardim.
1 Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.
2 Mǝn bir wǝⱨiygǝ binaǝn xu yǝrgǝ barƣanidim; wǝ mǝn bikar qapmiƣinimni yaki bikar qapmaywatⱪinimni jǝzmlǝxtürüx üqün Yerusalemdikilǝrning aldida (ǝmǝliyǝttǝ pǝⱪǝt «jamaǝtning tüwrükliri»dǝklǝrgǝ ayrim ⱨalda) ǝllǝr arisida jakarlaydiƣan hux hǝwǝrni bayan ⱪildim.
2 Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.
3 Nǝtijidǝ, ⱨǝtta manga ⱨǝmraⱨ bolƣan Titus Yunanliⱪ bolsimu, hǝtnini ⱪobul ⱪilixⱪa mǝjburlanmidi;
3 Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.
4 xu qaƣdiki «hǝtnǝ» mǝsilisi» bolsa, bizning Mǝsiⱨ Əysada muyǝssǝr bolƣan ⱨɵrlükümizni nazarǝt ⱪilix üqün arimizƣa soⱪunup kiriwalƣan, bizni ⱪulluⱪⱪa qüxürüxmǝkqi bolup, yalƣanqiliⱪ ⱪilƣan sahta ⱪerindaxlar tüpǝylidin bolƣanidi.
4 Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.
5 Lekin biz hux hǝwǝrning ⱨǝⱪiⱪiti silǝrdin mǝⱨrum ⱪilinmisun dǝp ularƣa ⱨǝtta bir saǝtqimu yol ⱪoyƣinimiz yoⱪ;
5 Baise aki men kafai veya ta aitih, anayabin aki akok turobe naatu Tur Gewasin atabotan kwa a gewasin isan tama.
6 lekin abruyluⱪ ⱨesablanƣan adǝmlǝrdin bolsa (mening ularning nemǝ ikǝnliki bilǝn karim yoⱪ; Huda ⱨeqⱪandaⱪ insanning yüz hatirisini ⱪilmaydu!) — muxu abruyluⱪ ǝrbablar dǝp sanalƣanlarning mǝndiki hux hǝwǝrgǝ ⱪoxⱪini yoⱪ idi.
6 Orot iyab tibi’ukwarin isah, ayu boro iti na’atube atao, men ta gagamin, naatu men ta kikimin etei i ta’imon. Anayabin God men orot ukwarih ufuhine i’itinimih, baise wanawanahine i’itin. Imih nati orot ukwarih ayu au tur ao men tafan hinaya’abarimih.
7 Dǝl ǝksiqǝ, hux hǝwǝrni hǝtnǝ ⱪilinƣanlarƣa yǝtküzüx wǝzipisi Petrusⱪa tapxurulƣandǝk, hǝtnisizlǝrgǝ yǝtküzüx wǝzipisi manga tapxurulƣan dǝp tonup yetip
7 Hinotanot ayu tur boubuh afa ayabaren hirouw higamigam, ufibo hinunuwariy God Tur Gewasin Peter itin Jew sabuw isah bibinan na’atube ayu itu Ufun Sabuw isah abibinan hi’itin.
8 (qünki Petrusni hǝtniliklǝrgǝ rosulluⱪⱪa Küqlǝndürgüqi bolsa, menimu ǝllǝrgǝ rosul boluxⱪa küqlǝndürgǝnidi),
8 God ana fairamaim Peter tur abarayan matar Jew sabuw wanawanahimaim bowabow na’atube God ana fair itu tur abarayan amatar Ufun Sabuw wanawanahimaim abowabow.
9 manga ata ⱪilinƣan xu meⱨir-xǝpⱪǝtni tonup yǝtkǝn «jamaǝtning tüwrükliri» ⱨesablanƣan Yaⱪup, Kefas wǝ Yuⱨannalar bolsa, silǝr ǝllǝrgǝ beringlar, biz hǝtniliklǝrgǝ barayli dǝp Barnabas bilǝn ikkimizgǝ ⱨǝmdǝmlik ong ⱪolini berixti.
9 James, Peter, John baitumatumayah hai tutut, God ana bowabow ta ayu bowamih bitu hi’inan, imih ayu Barnabas airi umai hibow ai’ofbonen etei ai basit. Ayu Barnabas airi Ufun Sabuw wanawanahimaim ana bow naatu i Jew sabuw wanawanahimaim hinabow.
10 Ularning bizgǝ pǝⱪǝt kǝmbǝƣǝllǝrni untumanglar degǝn birla tǝlipi bar idi; mǝn dǝl bu ixⱪa ⱪizƣin bolup keliwatattim.
10 Naatu hai baifefeyan i mi’itube hai kou’ayomaim sabuw yababan wairafih atanuhih baibais atitih naatu nati sawar i ayu sinafumih akokok hio.
11 Biraⱪ, keyin Petrus Antakya xǝⱨirigǝ kǝlgǝndǝ, uning ǝyiblik ikǝnliki eniⱪ bolƣaqⱪa, mǝn uni yüzturanǝ ǝyiblidim.
11 Baise Peter na Antioch binanawan ana maramaim, abisa biwa’an kakaf isan sabuw nahifunik yumatanamaim agam au.
12 Qünki Yaⱪupning yenidin bǝzi adǝmlǝr kelixtin ilgiri u yat ǝlliklǝr bilǝn ⱨǝmdastihan bolƣanidi; biraⱪ ular kǝlgǝndǝ, hǝtniliklǝrdin ⱪorⱪup xu ⱪerindaxlardin ɵzini ayrip tartti.
12 Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.
13 Ⱨǝtta baxⱪa Yǝⱨudiy ⱪerindaxlar uning bu sahtiliⱪiƣa ⱪoxulup kǝtti; ⱨǝtta Barnabasmu azdurulup ularning sahtipǝzlikigǝ xerik boldi.
13 Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.
14 Əmma mǝn ularning hux hǝwǝrning ⱨǝⱪiⱪiti boyiqǝ durus mangmiƣanliⱪini kɵrüp, ⱨǝmmǝylǝnning aldidila Petrusⱪa: «Sǝn Yǝⱨudiy turup, Yǝⱨudiylarning adǝtliri boyiqǝ yaximay, bǝlki yat ǝlliklǝrdǝk yaxawatisǝn; xundaⱪ turuⱪluⱪ, nemixⱪa sǝn yat ǝlliklǝrni Yǝⱨudiylardǝk yaxaxⱪa zorlimaⱪqimusǝn?» — dedim,
14 Ayu ai’itih ana veya hai ef i hiwas sa’ir men Tur Gewasin eo’omaim hinan, imih ayu sabuw etei nahimaim Peter au, “O i Jew orot, baise ama i Ufun Sabuw hai ma’abe kuma’am, men Jew sabuw hai ma’abe kuma’am, naatu boro mi’itube Ufun Sabuw inabonawiyih, Jew sabuw hai binanakwar hini’ufunun?”
15 wǝ yǝnǝ: «Biz ikkimiz tuƣuluximizdinla Yǝⱨudiymiz, «gunaⱨkar dǝp ⱪaralƣan yat ǝlliklǝr»din ǝmǝsmiz,
15 It ata tufuw an i men iti Ufun Sabuw kakafih tarouw tao imaim tatufuwamih. Baise it ata tufuw an i Jew hai rara’ane tatufuw.
16 lekin insanning ⱨǝⱪⱪaniy ⱪilinixini Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilixliri bilǝn ǝmǝs, bǝlki Əysa Mǝsiⱨning etiⱪad-sadaⱪǝtliki bilǝn bolidu, dǝp bilimiz. Xunga Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilix bilǝn ǝmǝs, bǝlki Mǝsiⱨkǝ baƣlanƣan etiⱪad bilǝn ⱨǝⱪⱪaniy ⱪiliniximiz üqün bizmu Mǝsiⱨ Əysaƣa etiⱪad ⱪilduⱪ — qünki ⱨeq ǝt igisi Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilixliri bilǝn ⱨǝⱪⱪaniy ⱪilinmaydu» — dedim.
16 Tanaso’ob orot yamutufurin na God biyan tit isan i men ofafaramaim eyayamutufurimih, baise baitumatum Jesu Keriso wanawananamaim. Imih it auman ata baitumatum Keriso Jesu wanawananamaim tanayai, saise baitumatum Keriso Jesu wanawananamaim boro nayamutufurit, men ofafaramaim nayamutufuritamih. Anayabin ofafar eo’omaim inasisinaf boro men nayamutufurimih.
17 Əmma Mǝsiⱨtǝ ⱨǝⱪⱪaniy ⱪilinixⱪa izdǝnginimizdǝ, bizmu «gunaⱨkar» dǝp ispatlanƣan bolsaⱪmu, Mǝsiⱨ ǝmdi gunaⱨning hizmitidǝ bolƣuqimu?! Yaⱪ, ⱨǝrgiz!
17 Keriso wanawananamaim yamutufurit isan ef tana nunuwet na’at, taiyuwit tana’i’itit i bowabow kakafin tasisinaf, kwanotanot Keriso bowabow kakafin ana kou’obowayan? En anababatun.
18 Əmma mǝn ǝslidǝ ƣulatⱪan nǝrsilǝrni ⱪaytidin ⱪursam, ɵzümni Tǝwrat ⱪanuniƣa hilapliⱪ ⱪilƣuqi dǝp ispatlap kɵrsǝtkǝn bolimǝn.
18 Ayu ofafar agurus re’er iban ana wowab maiye nayey na’at, nati ebiturobe ayu i ofafar asto’obenayan.
19 Qünki mǝn Tǝwrat ⱪanuni bilǝn Tǝwrat ⱪanuniƣa nisbǝtǝn ɵldüm; nǝtijidǝ, mǝn Hudaƣa yüzlinip yaxawatimǝn. ◼ 2:19 \+bd «... Qünki mǝn Tǝwrat ⱪanuni bilǝn Tǝwrat ⱪanuniƣa nisbǝtǝn ɵldüm; nǝtijidǝ, mǝn Hudaƣa yüzlinip yaxawatimǝn»\+bd* — bu intayin muⱨim ikki ayǝt (19-20) toƣruluⱪ «ⱪoxumqǝ sɵz»imizdǝ tohtilimiz.
19 Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.
20 Mǝn Mǝsiⱨ bilǝn billǝ krestlǝngǝnmǝn, lekin mana, yaxawatimǝn! Lekin yaxawatⱪini mǝn ǝmǝs, bǝlki mǝndǝ turuwatⱪan Mǝsiⱨdur. Wǝ mening ⱨazir ǝtlirimdǝ yaxawatⱪan ⱨayat bolsa, meni sɵygǝn wǝ mǝn üqün Ɵzini pida ⱪilƣan Hudaning Oƣlining iman-etiⱪadidindur.
20 Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.
21 Mǝn Hudaning meⱨir-xǝpⱪitini bikar ⱪiliwǝtmǝymǝn; qünki ⱨǝⱪⱪaniyliⱪ Tǝwrat ⱪanuni arⱪiliⱪ kelidiƣan bolsa, Mǝsiⱨning ɵlüxi bikardin-bikar bolup ⱪalatti.
21 Ayu men karam God ana bosiyasiyar boro ana kwahir. Baise orot yait ofafaramaim yamutufurin na God biyan tit isan nasisinaf na’at, Keriso onaf afe’en momorob i boro yabin en.
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