1 João 3
Muⱪeddes Kalam (yǝngi yeziⱪ) (UIGPIN) vs AAI
1 Ⱪaranglar, Ata bizgǝ xundaⱪ qongⱪur meⱨir-muⱨǝbbǝt kɵrsǝtkǝnki, biz «Hudaning ǝziz baliliri» dǝp atalduⱪ — wǝ biz ⱨǝⱪiⱪǝtǝnmu xundaⱪ. Bu dunya xu sǝwǝbtin bizni tonup yǝtmǝyduki, qünki bu dunya Uni tonumidi.
1 God ana yabow it isat rara’at kwana’itin, ana yabow it isat ra’at, imih God it natunatun rouw ea’afit. It i anababatun God natunatunamih tamatar. Imih iti tafaram ana sabuw men hisu’ubit, na’atube God auman men hisu’ub.
2 Sɵyümlüklirim, biz ⱨazir Hudaning ǝziz baliliridurmiz; kǝlgüsidǝ ⱪandaⱪ bolidiƣanliⱪimiz tehi oquⱪ ayan ⱪilinmiƣan. Biraⱪ U ⱪaytidin ayan ⱪilinƣanda, Uningƣa ohxax bolidiƣanliⱪimizni bilimiz; qünki xu qaƣda biz Uning ǝynǝn Ɵzini kɵrimiz.
2 Are au ofonah, it i boun God natunatun tamatar. Baise men isat ibebeyan taso’ob gewas abisa boro isat namatar. Baise Keriso nanan ana veya’amaim it taso’ob, it boro i ana itininabe. Anayabin boro matatyan ana itinin mi’itube boro i na’atube tana’itin.
3 Wǝ Mǝsiⱨkǝ ümid baƣliƣan ⱨǝrbir kixi U pak bolƣandǝk ɵzini paklimaⱪta.
3 Isan imih sabuw iyab tibitumatum Keriso boro namatabir maiye, taiyuwih hinaya’asairih dogoroh sasouwin hinama Keriso na’atube.
4 Gunaⱨ sadir ⱪilƣan kixi Hudaning ⱪanuniƣa hilapliⱪ ⱪilƣan bolidu. Qünki gunaⱨ sadir ⱪilƣanliⱪ Hudaning ⱪanuniƣa hilapliⱪ ⱪilƣanliⱪtur. ◼ 3:4 \+bd «Gunaⱨ sadir ⱪilƣan kixi Hudaning ⱪanuniƣa hilapliⱪ ⱪilƣan bolidu. Qünki gunaⱨ sadir ⱪilƣanliⱪ Hudaning ⱪanuniƣa hilapliⱪ ⱪilƣanliⱪtur»\+bd* — «Hudaning ⱪanuni» grek tilida pǝⱪǝt «ⱪanun» dǝp eytilidu. Lekin kɵzdǝ tutulƣini mǝlum bir insaniy ⱪanun ǝmǝs, bǝlki Hudaning ⱪanunidur. Yuⱨannaning muxu yǝrdǝ kɵzdǝ tutⱪini bǝlkim Musa pǝyƣǝmbǝrgǝ qüxürülgǝn ⱪanun bolupla ⱪalmay, yǝnǝ bǝlkim ⱨǝrbir kixining wijdanida (az bolsun, kɵp bolsun) namayan ⱪilinƣan Hudaning ⱪanunini kɵrsǝtsǝ kerǝk («Rim.» 2:13-15nimu kɵrüng).
4 Orot yait bowabow kakafin esisinaf, i God ana ofafar ea’astu’ub, imih ana ubar boro nab. Anayabin bowabow kakafinamaim ofafar ea’astu’ub.
5 Ⱨalbuki, silǝr Uni gunaⱨlarni elip taxlax üqün dunyaƣa kelip ayan ⱪilinƣan wǝ xundaⱪla Uningda ⱨeqⱪandaⱪ gunaⱨ yoⱪtur, dǝp bilisilǝr. ◼ 3:5 \+bd «Ⱨalbuki, silǝr uni gunaⱨlarni elip taxlax üqün dunyaƣa kelip ayan ⱪilinƣan»\+bd* — «Uni» Mǝsiⱨni kɵrsitidu.
5 Keriso ra’iy ata bowabow kakafih bobosairen i kwaso’ob, i aurin i kakafin en.
6 Uningda yaxawatⱪan ⱨǝrbir kixi gunaⱨ sadir ⱪilmaydu; kimdǝkim gunaⱨ sadir ⱪilsa, Uni kɵrmigǝn wǝ Uni tonumiƣan bolidu.
6 Imih sabuw iyab Keriso bairi tema’am boro men matan fufur bowabow kakafin hinasinafumih. Baise sabuw iyab matan fufur bowabow kakafin tisisinaf, anayabin Keriso men hi’itin o men hisu’ub.
7 Əziz balilirim, ⱨeqkimning silǝrni aldixiƣa yol ⱪoymanglar. Ⱨǝⱪⱪaniyliⱪⱪa ǝmǝl ⱪilƣuqi kixi U ⱨǝⱪⱪaniy bolƣinidǝk ⱨǝⱪⱪaniydur.
7 Natunatu sabuw men hinikubibiruwi, orot yait ef gewasin esisinaf i ana ef gewasin, Keriso ana ef gewasin na’atube.
8 Lekin gunaⱨ sadir ⱪilƣuqi Iblistindur. Qünki Iblis ǝlmisaⱪtin tartip gunaⱨ sadir ⱪilip kǝlmǝktǝ. Hudaning Oƣlining dunyada ayan ⱪilinixidiki mǝⱪsǝt Iblisning ǝmǝllirini yoⱪitixtur.
8 Orot yait matanfufur bowabow kakafin esisinaf i Demon natun. Anayabin Demon Mowan aneika bowabow kakafin sinaf. Imih God Natun re’er anayabin i abisa Demon biwa’an i gurusinamih raiy.
9 Hudadin tuƣulƣuqi gunaⱨ sadir ⱪilmaydu; Hudaning uruⱪi uningda orun alƣaqⱪa, u gunaⱨ sadir ⱪilixi mumkin ǝmǝs, qünki u Hudadin tuƣulƣandur. ◼ 3:9 \+bd «Hudadin tuƣulƣuqi gunaⱨ sadir ⱪilmaydu; Hudaning uruⱪi uningda orun alƣaqⱪa, u gunaⱨ sadir ⱪilixi mumkin ǝmǝs, qünki u Hudadin tuƣulƣandur»\+bd* — «Hudaning uruⱪi (yaki «nǝsli») uningdin orun alƣaqⱪa...» degǝnliktǝ «Hudaning uruⱪi» Mǝsiⱨning Ɵzi yaki Uning sɵz-kalamini kɵrsitidu. Baxⱪiqǝ eytⱪanda, Mǝsiⱨ Əysaning tǝbiiyitini kɵrsitidu, xundaⱪla Uning kixilǝrning roⱨidin orun alƣanliⱪini kɵrsitidu. «Mat.» 13:1-23, «Yuⱨ.» 12:24, «Rim.» 4:15-17ni, 9:7-8 wǝ «Gal.» 3:16ni kɵrüng.
9 Orot yait God Natun, i boro men matanfufur bowabow kakafin nasinafumih. Anayabin God naniyan anababatun i nati orot yan wanawanan ema’am. Imih boro men mar etei bowabow kakafin nasinaf, yabin i Tamah God.
10 Hudaning baliliri bilǝn Iblisning baliliri xuning bilǝn pǝrⱪliniduki, kimdǝkim ⱨǝⱪⱪaniyliⱪⱪa ǝmǝl ⱪilmisa wǝ yaki ɵz ⱪerindixiƣa meⱨir-muⱨǝbbǝt kɵrsǝtmisǝ Hudadin ǝmǝstur.
10 Imih God natunatun naatu Demon natunatun hai itinin i bebeyan ta’i’itin. Orot yait men ef gewasin esisinaf, o tain men ebiyabuw nati orot i men God natunamih.
11 Qünki silǝr dǝslǝptin anglap keliwatⱪan hǝwǝr mana dǝl xuki, bir-birimizgǝ meⱨir-muⱨǝbbǝt kɵrsitiximiz kerǝktur.
11 Tur aneika hiorereb kwanonowar i baiyabowbonen isan hio.
12 U u rǝzildin bolƣan, inisini ɵltürgǝn Ⱪabilƣa ohxax bolmasliⱪimiz kerǝk; u nemixⱪa inisini ⱪǝtl ⱪildi? Uning ɵzining ⱪilƣanliri rǝzil, inisining ⱪilƣanliri ⱨǝⱪⱪaniy bolƣanliⱪi üqün xundaⱪ ⱪilƣan.
12 It men Cain na’atube tanasinafumih, anayabin i demon nowan. Aisim tain easabun? Anayabin abisa sisinaf i kakafin, baise tain ana ef i mutufurin, imih men Cain sisinafube kwanasinafumih.
13 Xunga, i ⱪerindaxlar, bu dunya silǝrni ɵq kɵrsǝ, buningƣa ⱨǝyran ⱪalmanglar.
13 Taitu, iti tafaram ana sabuw hinabifa’ifai men kwanakasiyomih.
14 Biz ⱪerindaxlarni sɵygǝnlikimizdin, ɵlümdin ⱨayatliⱪⱪa ɵtkǝnlikimizni bilimiz. Ɵz ⱪerindixini sɵymigüqi tehi ɵlümdǝ turuwatidu.
14 Aki aso’ob morob aisnowah arabon yawas ana efamaim abatabat, anayabin taiti abiyabuwih. Orot yait men ebiyabow i morob ana efanika ema’am.
15 Ⱪerindixiƣa ɵqmǝnlik ⱪilƣan kixi ⱪatildur wǝ ⱨeqⱪandaⱪ ⱪatilda mǝnggülük ⱨayatning bolmaydiƣanliⱪini bilisilǝr.
15 Orot yait tain ebifa’ifai i farumayan na’atube imih nati farumayan aurin yawas wanatowan wanawananamaim men ema’am.
16 Biz xuning bilǝn meⱨir-muⱨǝbbǝtning nemǝ ikǝnlikini bilimizki, u biz üqün Ɵz jenini pida ⱪildi; xuningdǝk bizmu ⱪerindaxlirimiz üqün ɵz jenimizni pida ⱪilixⱪa ⱪǝrzdardurmiz.
16 Yabow ana ef aki iti’imaim aso’ob. Keriso ana yawas it isat i’inuw, imih it auman taituwat isah ata yawas tani’inuw.
17 Əmma kimki bu dunyada mal-mülki turup, ⱪerindixining moⱨtajliⱪini kɵrüp turup, uningƣa kɵksi-ⱪarnini aqmisa, bundaⱪ kixidǝ nǝdimu Hudaning meⱨir-muⱨǝbbiti bolsun?
17 Orot sawar wairafin tain itin ebi’akir baise baibaisin isan men ekokok, nati orot aurin God ana yabow men ema’am.
18 Əziz balilirim, sɵz bilǝn wǝ til bilǝn ǝmǝs, bǝlki ǝmǝldǝ wǝ ⱨǝⱪiⱪǝttǝ meⱨir-muⱨǝbbǝt kɵrsitǝyli.
18 Natunatu yabow i men turawat namomon. Baise yabow i turobe ana itinin auman, saise yabow turobe namatar.
19 Biz xundaⱪ ixlar bilǝn ɵzimizning ⱨǝⱪiⱪǝttin bolƣanliⱪimizni bilǝlǝymiz wǝ Hudaning aldida ⱪǝlbimizni hatirjǝm ⱪilalaymiz.
19 Ef iti’imaim it boro tanaso’ob it i anababatun turobe nowan. Naatu God nanamaim boro koufair tanab tanabat.
20 Xundaⱪtimu, mubada ⱪǝlbimiz bizni ǝyiblisǝ, Huda bolsa ⱪǝlbimizdin yǝnǝ üstündur, ⱨǝmmini bilgüqidur. ◼ 3:20 \+bd «Xundaⱪtimu, mubada ⱪǝlbimiz bizni ǝyiblisǝ, Huda bolsa ⱪǝlbimizdin yǝnǝ üstündur, ⱨǝmmini bilgüqidur»\+bd* — bu ayǝttǝ «ⱪǝlbimiz» bǝlkim «wijdanimiz»ni kɵrsitidu.
20 It dogorot wanawanan abisa kakafin esisinaf boro tanaso’ob, baise God i ra’at dogorot ata naniyan nasair. Imih abisa kakafin tasisinaf etei i so’ob.
21 Sɵyümlüklirim, ǝgǝr ⱪǝlbimiz bizni ǝyiblimisǝ, Hudaning aldida yürǝklik turimiz
21 Isan imih au ofonah, dogorot ana naniyan men nabi’afiyit, God nanamaim boro koufair tanab. Naatu abisa takokok isan yoyobanamaim tanifefeyan boro nitit.
22 wǝ xundaⱪla Uningdin nemini tilisǝk xuningƣa erixǝlǝymiz; qünki biz Uning ǝmrlirigǝ ǝmǝl ⱪilip, Uni hursǝn ⱪilidiƣan ixlarni ⱪilimiz.
22 Abisa isan tanifefeyan boro tanab, anayabin ana ofafar tabobosiyasiyar, naatu abisa tasisinaf i yan esisisir.
23 Wǝ Uning ǝmri xuki, uning Oƣli Əysa Mǝsiⱨning namiƣa etiⱪad ⱪiliximiz ⱨǝmdǝ Uning bizgǝ tapiliƣinidǝk bir-birimizgǝ meⱨir-muⱨǝbbǝt kɵrsitiximizdin ibarǝttur.
23 Naatu iti i ana obaiyunen tur, Natun Jesu Keriso wabinamaim tanitumatum naatu taniyabowbonen, iyunit eo na’atube.
24 Uning ǝmrlirigǝ ǝmǝl ⱪilidiƣan kixi Hudada yaxaydiƣan wǝ Hudamu uningda yaxaydiƣan bolidu. Əmdi Hudaning bizdǝ yaxaydiƣanliⱪini bilginimiz bolsa, U bizgǝ ata ⱪilƣan Roⱨtindur.
24 Sabuw iyab God ana ofafar tebobosiyasiyar, God i wanawanahimaim ema’am, na’atube i wanawananamaim tema’am. Anayabin aki God Anun Kakafiyin biti’imaim a so’ob, God aki wanawananamaim ema’am.
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