Mateus 6

Muqeddes Kalam (latin yéziq) (UIGLAT) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Hézi bolunglarki, xeyr-saxawetlik ishliringlarni bashqilarning aldida köz-köz qilmanglar. Bundaq qilsanglar, ershtiki Atanglarning in’amigha érishelmeysiler.
1 “Yate nanub, men iti baifa’i isan a bowabow gewasih sabuw nahimaim kwanabowamih, nati na’atube kwanasisinaf na’at, Tamat maramaim boro men a baiyan nitimih.
2 Shunga xeyr-saxawet qilghiningda, dawrang salma. Saxtipezlerla sinagoglarda we kochilarda ademlerning maxtishigha érishish üchün shundaq qilidu. Men silerge shuni berheq éytip qoyayki, ular közligen in’amigha érishken bolidu.
2 “Imih veya ta akir wairafin sawar inabitin men inakurereb sabuw etei hinanowaramih, men sabuw wanawanah rerekabih Kou’ay Bar wanawanan, naatu ef gagamih yahimaim sabuw itih baifa’ih isan tisisinafube kwanasinafumih, anababatun a tur ao’owen, nati sabuw i boro men hai siwar ta God nitihimih.
3 Lékin sen, xeyr-saxawet qilghiningda ong qolungning néme qiliwatqinini sol qolung bilmisun.
3 Isan imih akir wairafin inabibais, wa’iwa’iramaim inibais, saise a’of iti sisib ema’am men naso’ob o abisa kusisinaf.
4 Shuning bilen xeyr-saxawiting yoshurun bolidu we yoshurun ishlarni körgüchi Atang sanga buni qayturidu.
4 Iti sawar i wa’iwa’iramaim inasinaf, saise Tamat maramaim o abisa wa’iwa’iramaim isisinaf na’iti boro a baiyan nit.
5 Dua qilghan waqtingda, saxtipezlerdek bolma; chünki ular bashqilargha köz-köz qilish üchün sinagoglar yaki töt kocha éghizida turuwélip dua qilishqa amraqtur. Men silerge shuni berheq éytip qoyayki, ular közligen in’amigha érishken bolidu.
5 “Naatu yoyobanamih men wanawanah rerekabih tisisinafube, kwanasinafumih, anayabin i tekokok Kou’ay Bar wanawanan hinabat hinayoyoban, o ef na’ih awah kaukusebamaim hinabat hinayoyoban, saise sabuw hina’itih, baise anababatun a tur ao’owen, nati sabuw hai baiyan i hibaika.
6 Lékin sen bolsang, dua qilghan waqtingda, ichkiri öyge kirip, ishikni yépip, yoshurun turghuchi Atanggha dua qilinglar; we yoshurun körgüchi Atang buni sanga qayturidu.
6 Baise o yoyobanamih a bar inarun, etawan inahir, Tamat wa’iwa’iramaim ema’am isan inayoyoban, naatu Tamat abisa wa’iwa’iramaim isinaf i’itin boro a baiyan nit.
7 Dua-tilawet qilghanda, butperes yat elliklerdikidek quruq geplerni tekrarlawermenglar. Chünki ular dégenlirimiz köp bolsa Xuda tiliginimizni choqum ijabet qilidu, dep oylaydu.
7 Naatu yoyobanamih men a tur nidun namomonamih, Eteni Sabuw iyab God men hisusu’ub i na’atube tisisinaf. Tenotanot yoyoban manin hinayoyoban God boro hai yoyoban nanowar.
8 Shunga, siler ularni dorimanglar. Chünki Atanglar silerning éhtiyajinglarni siler tilimestin burunla bilidu.
8 Men i hai sinaf kwani’u’ur, anayabin abisa inotanot Tamat i so’obabo o kubifefeyan.
9 Shuning üchün, mundaq dua qilinglar: —
9 Imih iti na’atube kwanayoyoban,
10 Padishahliqing kelgey,
10 A aiwob tan,
11 Bügünki nénimizni bügün bizge bergeysen.
11 Biyai ana fair isan mar etei ai bay initi.
12 Bizge qerzdar bolghanlarni kechürginimizdek,
12 Ai kakafih kunotawiyen,
13 Bizni azdurulushlargha uchratquzmighaysen,
13 Men routobonamaim inanawiyi’imih,
14 Chünki siler bashqilarning gunah-sewenliklirini kechürsenglar, ershtiki Atanglarmu silerni kechüridu.
14 “Taituwa o isa bowabow kakafin hisisinaf inanotawiyen, Tamat maramaim o a kakafih auman boro nanotawiyen.
15 Biraq bashqilarning gunah-sewenliklirini kechürmisengler, ershtiki Atanglarmu gunah-sewenlikliringlarni kechürmeydu.
15 Baise hai kakafih men inanotanotwiyen na’at, o a kakafin auman Tamat boro men nanotawiyen.
16 Roza tutqan waqtinglarda, saxtipezlerdek tatirangghu qiyapetke kiriwalmanglar. Ular roza tutqinini köz-köz qilish üchün chiraylirini solghun qiyapette körsitidu. Men silerge shuni berheq éytip qoyayki, ular közligen in’amigha érishken bolidu.
16 “Kwanayoyohar ana veya men sabuw wanawanah rerekabih kwani’u’urih, anayabin nati na’atube teyoyohar, saise taituwah hina’itih yoharayah hinarouw hinifa’ih isan. Anababatun a tur ao’owen nati sabuw hai baiyan i hibaika.
17 Emdi sen, roza tutqiningda, chachliringni maylap, yüzüngni yuyup yür.
17 Baise kwanayoyohar ana veya yumat kwanasouwen arib raiy kwanay kwanisuwar,
18 Shu chaghda, roza tutqining insanlargha emes, belki peqet yoshurun turghuchi Atangghila körünidu; we yoshurun körgüchi Atang uni sanga qayturidu.
18 saise sabuw afa boro men hina so’ob kwa i kwayoyohar, baise Tamat wa’iwa’iramaim ema’ama, o abisa akisimo isinaf i’itin boro a baiyan nit.
19 Yer yüzide özünglargha bayliqlarni toplimanglar. Chünki bu yerde ya küye yep kétidu, ya dat basidu yaki oghrilar tam téship oghrilap kétidu.
19 “A sawar gewasih iti tafaramamaim inaya inatototo, ganidor boro na’aan fufur naatu simur boro na’arah, naatu bainowah auman boro a bar hinakwib hinarun a sawar hinabain.
20 Eksiche, ershte özünglargha bayliqlar toplanglar. U yerde küye yémeydu, dat basmaydu, oghrimu tam téship oghrilimaydu.
20 Imih a sawar etei maramaim inaya inatoto, saise ganidor boro men hina’aan, naatu simur boro men na’arah, naatu bainowah boro men a bar hinakwib hinarun hina bainuwihimih.
21 Chünki bayliqing qeyerde bolsa, qelbingmu shu yerde bolidu.
21 A toto abuyoy menamaim kuya’aya, o dogor boro imaim mar etei nama.
22 Tenning chirighi közdur. Shunga eger közüng sap bolsa, pütün wujudung yorutulidu.
22 “Matat i biyat ana hinow, matat gewasin, biyat etei boro marakawin.
23 Lékin eger közüng yaman bolsa pütün wujudung qarangghu bolidu. Eger wujudungdiki «yoruqluq» emeliyette qarangghuluq bolsa, u qarangghuluq némidégen qorqunchluq-he!
23 Baise matat kakafin, biyat tutufin etei boro gugumin kakafin, naatu nati gugumin i wanu’umin kakafin.
24 Héchkim birla waqitta ikki xojayinning qulluqida bolmaydu. Chünki u yaki buni yaman körüp, uni yaxshi köridu; yaki buninggha baghlinip, uninggha étibarsiz qaraydu. shuninggha oxshash, silerning hem Xudaning, hem mal-dunyaning qulluqida bolushunglar mumkin emes.
24 “Orot ta’imon men karam boro orot gagamih rou’ab isah nabow, ana gewasin orot ta i boro nakwahir, naatu orot ta isan niyabow, orot ta ana tur i boro nanowar naatu orot ta boro nifutuw.
25 Shunga men silerge shuni éytip qoyayki, hayatinglargha kéreklik yémek-ichmek yaki uchanglargha kiyidighan kiyim-kéchekning ghémini qilmanglar. Hayatliq ozuqtin, ten kiyim-kéchektin eziz emesmu?
25 “Isan imih a tur ao’owen, ayawas isan men kwaniyababan, a tom isan, biya isan, naatu ar faifuw isan. Kwanotanot yawas i sawar gagamin ar faifuw naatu a tom hairi natabirih?
26 Asmandiki uchar-qanatlargha qaranglar! Ular térimaydu, ormaydu, ambarlargha yighmaydu, lékin ershtiki Atanglar ularnimu ozuqlanduridu. Siler ashu qushlardin köp eziz emesmu?
26 Kwanuw mamu kwa’itah, men masaw tebob naatu men masaw tefafour, na’atube aurih bay ana korom en baise Tamat maramaim kaifih bay ebitih. Imih kwa i men mamu ekakaifih na’atube ekakaifimih.
27 Aranglarda qaysinglar ghem-qayghu bilen ömrünglarni birer saet uzartalaysiler?
27 Imih yababan men karam boro a yawas nakumanin kwanama’amih
28 Silerning kiyim-kéchekning ghémini qilishinglarning néme hajiti?! Daladiki néluperlerning qandaq ösidighanliqigha qarap béqinglar! Ular emgekmu qilmaydu, chaq égirmeydu;
28 “Naatu aisim ar faifuw isah kwabiyababan? Sigar beran kwanuw kwa’itih, men kafai hibow raro’oh ebababan, o biyah isan ar faifuw tesasakiramih.
29 lékin silerge shuni éytayki, hetta Sulayman toluq shan-sherepte turghandimu uning kiyinishi niluperlerning bir gülichilikmu yoq idi.
29 Baise a tur ao’owen, aiwob orot Solomon toto buyoy wairafin, ana faifuw eo’osen i men ta iti beran ana gewasinabe’emih.
30 Emdi Xuda daladiki bügün échilsa, etisi qurup ochaqqa sélinidighan ashu gül-giyahlarni shunche bézigen yerde, silerni téximu kiyindürmesmu, ey ishenchi ajizlar!
30 God kaiyar fotan ebi’osen wainih kwana’itin, fotan iti boun natasasar, maras boro nakimow nare wairaf wan hinayara’aten hina’arah. Baise kwa i Tamat God uman yanamaim ekakaifi, aisim men kwabitumitum?
31 Shunga «néme yeymiz», «néme ichimiz», «néme kiyimiz?» dep ghem qilmanglar.
31 Imih men kwaniyababan kwanao, au ar au faifuw boro menamaim anabow ana’osen, naatu bay boro menamaim anabow ana, harew menamaim anahun anatom?
32 Chünki yat eldikiler mana shundaq hemme nersige intilidu, emma ershtiki Atanglar silerning bu hemme nersilerge mohtajliqinglarni bilidu;
32 Eteni Sabuw i sawar iti isah tibiyababan, naatu Tamat maramaim kwa a yababan etei i so’ob.
33 shundaq iken, hemmidin awwal Xudaning padishahliqi we heqqaniyliqigha intilinglar. U chaghda, bularning hemmisi silerge qoshulup nésip bolidu.
33 Baise wan i mar ana aiwob naatu ma gewasin kwananuwih kwanab, naatu sawar iti etei boro tafan naya’abar nit kwanabow.
34 Shuning üchün, etining ghémini qilmanglar. Etining ghémi etige qalsun. Her künning derdi shu kün’ge tushluq bolidu.
34 Isan imih maras isan men kwaniyababan, anayabin maras ibo akisin ana yababan. Na’atube veya ta’ita’imon hai yababan men inabo’ay inanot a yababan nara’atamih.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Mateus 6, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.