Lucas 11
Muqeddes Kalam (latin yéziq) (UIGLAT) vs AAI
1 Emdi shundaq boldiki, u bir yerde dua qiliwatatti; dua ayaghlashqanda, muxlisliridin biri uningdin:
1 Veya ta Jesu efan ta’amaim ma yoyoban inan, ana yoyoban sasawar ufunamaim ana bai’ufununayah orot ta natit eo, “Regah, kwi’obaiyi ana yoyoban, John ana bai’ufununayah bi’obaiyih na’atube.”
2 U ulargha mundaq dédi:
2 Jesu iuwih eo, “Yoyobanamih iti na’atube kwanayoyoban.
3 Her künlük nénimizni bizge herküni bergeysen.
3 Mar etei ana fofonin ai bay initi.
4 Bizge qerzdar bolghan herkimni kechürginimizdek,
4 Ai bowabow kakafih kunotawiyen,
5 U sözini dawam qilip ulargha mundaq dédi:
5 Imaibo Jesu ana bai’ufununayah iuwih eo, “O yait a of auman boro fainaiwan itan itafefeyan itao, “Au of akokok rafiy fafar tounu inibaisu,
6 chünki manga seperdin bir dostum keldi we uning aldigha qoyghudek bir nersem qalmaptu, dése,
6 anayabin ayu au of ta bai’esegamih inan na au bar tit naatu ayu auru bay en, imih o isa abifefeyan inibaisu.’
7 u öyining ichide turup: «Méni aware qilmighin, ishik taqaqliq, balilar orunda yénimda yatidu. Sanga élip bérishke qopalmaymen», déyishi mumkin.
7 Naatu a of bar wanawanan boro na’afatit nao, ‘Men akokok au in ini’afiy, etawan i atufatan, naatu ayu natunatu bairi i a’inu’in, imih men karam boro ana misir bay anit.’
8 Silerge shuni éytimenki, gerche u uning dosti bolush süpiti bilen bérishke ornidin turmisimu, uning xijil bolmay qayta-qayta yalwurushi bilen u choqum ornidin turup, qanche lazim bolsa uninggha béridu.
8 Naatu kwanotanot nati orot boro namisir ana of bay nitin? Ai, boro namisir ana of bay nitin, baise a tur ao’owen orot namisir ana of bay nabitin i men i ana of imih bay ebitin, baise anayabin, nati orot i ana fefeyanamaim ana of ihahar imih misir bay itin.
9 Shuning üchün men silerge éytayki, tilenglar, silerge ata qilinidu; izdenglar, tapisiler. Ishikni chékinglar, échilidu.
9 Imih a tur ao’owen. Inafefeyan boro inab, inanuwet boro inatitau’ur, inarukikitar etawan boro nabotawiy.
10 Chünki herbir tiligüchi tiliginige érishidu; izdigüchi izdiginini tapidu; ishikni chekküchilerge ishik échilidu.
10 Anayabin Orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur; naatu orot yait erurukikitar etawan boro nabotawiy.
11 Aranglarda ata bolghuchilar öz oghli nan telep qilsa, uninggha tash béridighanlar barmu?! Yaki béliq telep qilsa, yilan béridighanlar barmu?
11 Kwa kek tamahinah natunat siyamih hitarererey na’at boro siy efanin kok kwatitih hita’an?
12 Tuxum telep qilsa, chayan béridighanlar barmu?
12 O mamu foufunamih hitarererey na’at boro kafukafus kwatitih hita’an?
13 Emdi siler rezil turup öz perzentliringlargha yaxshi iltipatlarni bérishni bilgen yerde, ershtiki Ata Özidin tiligenlerge Muqeddes Rohni téximu ata qilmasmu?
13 Kwa kek tamahinah, kwa i sawar kakafih moumurih maiyow kwasisinaf, baise natunat isah boro men nuhi naburumih, abisa isan hikokok tibiyababan boro kwanab kwanan kwanitih. Imih kwanaso’ob, Tamat maramaim baitinin isan i igewasin kwanekwan, imih sabuw iyab Anun Kakafiyin isan tefefefeyan boro nitih!”
14 Emdi u bir kishidin «ademni gacha qilghuchi» jinni heydiwetkende, shundaq boldiki, jin uningdin chiqqanda, gacha zuwan’gha keldi. Xalayiq buninggha intayin heyran bolushti.
14 Jesu demon awan bey nun tit; naatu demon bihir tit orot bihamiy ana veya’amaim orot busuruf tur eo, sabuw hai tur sawar hifofofor men kafaita.
15 Biraq ulardin beziliri: «U jinlarni jinlarning emiri bolghan Beelzebulgha tayinip heydiwétidu» — dédi.
15 Baise sabuw afa hio, “Nati i demon hai ukwarin wabin Beelzebul ana fair itin imih enununih.”
16 We bashqa beziler uni sinash meqsitide uningdin bizge asmandin bir möjizilik alamet körsetseng, dep telep qilghili turdi.
16 Naatu sabuw afa hikok i marane ina’inan ta tiwa’an hita’itin, imih hikubibiruw.
17 Lékin u ularning néme oylawatqanliqini bilip ulargha mundaq dédi:
17 Baise abisa hinotanot Jesu so’ob naatu iuwih, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow, hai fair boro hina gurus, na’atube orot aawan natunatun aawat bairi hinakusib hinabiyow boro hinama kakaf.
18 Shuninggha oxshash, eger Sheytan öz-özige qarshi chiqqan bolsa, undaqta, uning padishahliqi qandaqmu put tirep turalisun? Chünki siler méni, «Jinlarni Beelzebulgha tayinip heydeydiken» deysiler.
18 Imih Satan an aiwob wanawananamaim hina kusisib hinabiyow, ana aiwob boro mi’itube fair nab nabat? Ayu iti tur ao anayabin i kwa a turamaim, ayu Beelzebul hai ukwarin fair baitu demon nunih kwarouw kwa’o.
19 Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun! ◼ 11:19 \+bd «Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun!»\+bd* — bu sözning ikki sherhi bar: —
19 Baise ayu Beelzebul ana fairamaim demon ana nununih na’at, bo kwa a bai’ufununayah fair yait itih demon tinununih? Imih kwa taiyuw a bai’ufununayah iti kwa’o isan hinabi’obaiyi kwa a tur i men turobe!
20 Lékin men Xudaning barmiqi bilen jinlarni qoghlisam, undaqta Xudaning padishahliqi üstünglargha chüshüp namayan bolghan bolidu.
20 Baise ayu God ana fairamaim demon ana nunih hinatitit na’at, nati ebi’obaiyi God ana aiwob i natitaka.
21 Toluq qorallan’ghan küchtünggür öz öyini qoghdap turghanda, uning mal-mülki aman qalidu;
21 Orot fairin aurin ahay waf karam ma ana bar ekakaif, ana sawar etei boro natafafar hina’in.
22 lékin uningdin küchtünggür biri uning üstige hujum qilip uni yengse, uning tayan’ghan qorallirini tartiwalidu we mal-mülüklirini olja qilip özidikilerge teqsim qilip béridu.
22 Baise orot fairin anababatun nati orot boro nawasfufur narun ana ahay ana waf tafahimaim ema’am boro niteten nan ana ofonah nafaramih bairi hinabow.
23 Men terepte turmighanlar manga qarshi turghuchidur. Men terepke ademlerni yighmighuchilar bolsa tozutuwetküchidur.
23 Orot yait ayu ananamaim men enan, i ayu isou ebiwosai, naatu orot yait men ibaisu airi sabuw abita’ay, i was geyayan.
24 Napak roh birawning ténidin chiqiriwétilishi bilen, u qurghaq jaylarni chörgilep yürüp birer aramgahni izdeydu; biraq tapalmighandin kéyin, «men chiqqan makanimgha qaytay!» deydu.
24 Demon kakafin orot biyanamaim titit ana veya i efan gewasin ta imaim ma baiyarir isan nuwet in, baise nuwet inan efan men ta tita’ur, naatu eo, “Ayu i boro ana matabir maiye au bar abihamiy ana’itin.”
25 Shuning bilen qaytip kélip, shu makanining pakiz tazilan’ghanliqini we retlen’genlikini bayqaydu-de,
25 Basit matabir maiye na ana bar titit, hirereb hina yabuna inu’in itin.
26 bérip özidinmu better yette rohni bashlap kélidu; ular kirip bille turidu. Buning bilen héliqi ademning kéyinki hali burunqidinmu téximu yaman bolidu.
26 Naatu tit in demon kakafih anababatun etei seven nawiyih bairi hina nati’imaim hisusuw hima. Yomaninamaim orot ana itinin botabir kakafin anababatun matar men marasika ma’am na’atube.”
27 We shundaq boldiki, u bu geplerni qiliwatqanda, köpchilik arisida bir ayal awazini kötürüp:
27 Jesu iti na’atube bat binan sabuw hai tur eo’owen auman, babin ta sabuw wanawanahimaim ma’am, Jesu isan eo, “Babin yait taub o ya’i bitoman i ebiyasisir.”
28 Biraq u jawaben: — Belki Xudaning sözini anglap, Uninggha itaet qilidighanlar bextliktur! — dédi.
28 Baise Jesu eo, “Sabuw iyab God ana tur hinowar tibi’ufunun i turobe anababatun tibiyasisir.”
29 Shu chaghda, top-tap ademler uning etrapigha olashqanda, u mundaq sözleshke bashlidi:
29 Sabuw moumurih maiyow hiru’ay Jesu hi’ar bebera’uh, naatu Jesu iuwih eo, “Boun ana veya’amaim sabuw hai yawas etei i eaf, ina’inan matar itah isan tefefefeyan, baise ina’inan ta boro men anitih, ina’inan ta’imon i Jonah isan mamatar i hiso’obaka.
30 Chünki Yunus peyghemberning özi Ninewe shehiridikilerge alamet-karamet bolghinigha oxshash, Insan’oghlimu bu dewrge yene shundaq bolidu.
30 Anayabin Jonah biyanamaim ina’inan mamatar i Nineveh sabuw isah. Imih Orot Natun i sabuw iti boun tema’am hai i’inanen.
31 Qiyamet küni «Jenubtin kelgen ayal padishah»mu bu dewrdikiler bilen teng tirilip, ularning gunahlirini békitidu. Chünki u Sulaymanning dana sözlirini anglash üchün yer yüzining chétidin kelgen; we mana, Sulaymandinmu ulugh birsi mushu yerde turidu.
31 Baibatebat ana veya tafaram Sheba hai aiwob babin boro namisir. Sabuw iti boun tema’ama boro tur fokarin maiyow na’uwih, anayabin ef yok na’in tafaram yomaninaka aiwob orot Solomon ana binan gewasin nowaramih natit, baise a tur ao’owen, sawar ta iti boun kwa’i’itin i Solomon natabir.
32 Qiyamet küni Ninewelikiler bu dewrdikiler bilen teng qopup, bu dewrdikilerning gunahlirini békitidu. Chünki Ninewelikler Yunus peyghember jakarlighan xewerni anglap towa qilghan; we mana, Yunus peyghemberdinmu ulugh birsi mushu yerde turidu!
32 Naatu a tur ao’owen maiye, Baibatebat ana veya Nineveh sabuw boro hinamisir kwa iti kwama’am boro tur fokarin maiyow hina’uwi, anayabin Jonah binan hinonowar ufunamaim hai bowabow kakafih etei hihamiyen dogor baikitabir hibai, naatu boun i a tur ao’owen, orot ta Jonah tafanamaim i natit iti wanawanamaim ema’am.
33 Héchkim chiraghni yéqip qoyup, uni yoshurun jayda qoymas, yaki üstige séwetni kömtürüp qoymas, belki chiraghdanning üstige qoyidu; buning bilen öyge kirgenler yoruqluqni köridu.
33 Orot men ta ramef ito’ab naatu bai run ibunimih, o noukwat wanawanan tarafutimih. Baise ana sisikofamaim sikof, saise sabuw hinanan ana marakawin hina’itin boro hinarun.
34 Tenning chirighi közdur. Shunga eger közüng sap bolsa, pütün wujudung yorutulidu. Lékin eger közüng xunük bolsa pütün wujudung qarangghu bolidu.
34 Mata i biya ana hinow, mata gewasin biya etei boro marakawin. Baise mata kakafin biya etei boro nagugum.
35 Shuning üchün hézi bolghinki, wujudungdiki «yoruqluq» qarangghuluq bolmisun!
35 Isan imih kwanakaifi gewas a marakaw biyamaim men kwaniwa’an nagugum.
36 Emdi eger barche wujudung yoruq bolsa we uning héch yéri qarangghu bolmisa, wujudung xuddi chiragh parlaq nuri bilen séni yorutqandek tamamen ayding bolidu.
36 Biya tutufin etei namamarakaw na’at, biya turin boro men nagugum. Baise na biya wanawanan tutufin etei namarakaw, ramef ana marakaw tafamaim in ekukusisiyar na’atube.”
37 Eysa söz qiliwatqanda, bir Perisiy uni öyige ghizagha teklip qildi. Shuning bilen u öyge kirip, dastixanda olturdi.
37 Jesu iti tur eo in sasawar ufunamaim, Pharisee orot ta kok i boro Jesu hairi hitan ana baremaim bay hitaa. Imih Jesu ifefeyan hairi hina ana bar hitit naatu bay aa ana efanamaim mare.
38 Lékin héliqi Perisiy uning tamaqtin ilgiri qol yumighinini körüp, intayin heyran boldi.
38 Baise Pharisee orot Jesu i’itin i men ofafar i’ufunun an souwibo na bay aa ana efanamaim mare, imih Pharisee orot ana kasiy ra’at.
39 Lékin Reb uninggha:
39 Naatu Jesu iu, “Kwa Pharisee i a kerowas naatu a tew ufuhine kwa sasouwen, baise kwa dogor wanawanan i baribar kakafin naatu rougoy rabirabin.
40 Ey nadanlar, téshini Yaratquchi ichinimu yaratqan emesmu?!
40 Kwabikoko’aw! God biya ufunane wowowab na’atube biya wanawanan auman wowowab men kwaso’ob?
41 Emdi öz ich-ichinglardin xeyrxahliq qilinglar we mana, hemme nerse silerge pakiz bolidu.
41 Imih a kerowas naatu a tew wanawanah abisa’awat tema’am yababan wairafih kwanitih hinaa, saise kwa a sawar etei boro hinigewasin.
42 Halinglargha way, ey Perisiyler! Chünki siler hetta yalpuz bilen suzapning we herxil dora-dermanlarning ondin birini öshre qilip Xudagha ataysiler-yu, biraq adalet we Xudaning muhebbitini héch étibargha almay kétiwérisiler. Derweqe, awwal mushu ishlarni orundishinglar kérek, andin shu ishlarnimu ada qilmay qoymasliqinglar kérek.
42 Yababan boro gagamin maiyow kwanab, kwa Pharisee sabuw! Anayabin kwa iti mint, rue, naatu adanafur afa God baitinin isan i men nuhi eburubur, mar etei ana mumusin God kwabitin, baise ma gewas naatu God ana yabow isan i nuhi eburubur, gewasin nati sawar i kwati’a’ait sawar afa auman kwatasinaf.
43 Halinglargha way, ey perisiyler! Chünki siler sinagoglarda aldinqi orunlarda olturushqa, bazarlarda kishilerning silerge bolghan hörmetlik salamlirigha amraqsiler.
43 Yababan boro kwanab, kwa Pharisee sabuw! Anayabin kwa a kok gagamin i Kou’ay Bar wanawanah efan gewasih kwanabow kwanamare kwanama, naatu ahar hai efanamaim a kok gagamin i sabuw a merar hinay naatu hinakakaf.
44 Silerge way! Chünki siler xuddi kishiler kétiwétip, üstige dessep sélipmu sezmey ötüp ketken görlerge oxshaysiler! — dédi.
44 Yababan boro kwanab! Anayabin kwa i rah atamanih hai i’inanen en sabuw so’oba’e tafah hibat tereremor na’atube.”
45 Tewrat ehliliridin biri uninggha:
45 Ofafar so’obayan orot ta Jesu ibatiy, “Bai’obaiyenayan iti tur i’o i aki auman irabi.”
46 U uninggha mundaq jawab berdi:
46 Jesu iya’afut eo, “Kwa Ofafar Bai’obaiyenayah so’ob wairafi auman boro yababan kwanab. Anayabin bit gagamin na’in sabuw tuwabuh kwayara’ah hi’abar tun erarabih, naatu kwa i men kafa’imo uma ta baibais isan kwabitihimih.
47 Silerge way! Chünki peyghemberlerning qebrilirini yasap kéliwatisiler, lékin ata-bowiliringlar ularni öltürdi.
47 Yababan boro kwanab! Anayabin dinab oro’orot kwa a’agir hirouw himomorob i hai rah kwama kwawowowab gaigiwas.
48 Shuning bilen siler ata-bowiliringlar qilghanlirigha razi bolghanliqinglargha guwahliq bérisiler. Chünki ular peyghemberlerni öltürdi we siler ularning qebrilirini yasaysiler.
48 Imih kwa i taiyuw kwakukubuna, abisa a’agir hisisinaf a baibasit kwabitin, dinab oro’orot a’agir hirouw himorob naatu kwa i hai rah kwawowowab.
49 Bu sewebtinmu Xudaning danaliqi deyduki: «Men ulargha peyghemberler we rosullarni ewetimen we bulardin bezilirini ular öltüridu we bezilirini ziyankeshlik bilen qoghliwétidu».
49 Anayabin iti isan, God ana so’obamaim eo ‘Ayu boro dinab oro’orot naatu kob abarayah aniyafarih, afa boro hina rouw hina morob, afa boro bai’akir kakafin hinab.’
50 — ausente —
50 Isan imih kwa sabuw iti boun kwama’am, God ana dinab oro’orot tafaram aneika hirouw himomorob ana baimakiy i boro kwa kwanab.
51 — ausente —
51 Abel ana rara’ika busuruf na Zechariah ana rara’amaim tit. Zechariah i Tafaror Baremaim iti sibor ana gem naatu Regah ana Bar Kakafiyin hairi hai founamaim hi’asabun morob. Imih anababatun a tur ao’owen kwa iti boun kwama’am iti sabuw hai baimakiy boro kwa kwanab.
52 Halinglargha way, ey Tewrat ehliliri! Chünki hékmet xezinisining achquchini élip turup, özünglar uning ichige kirmidinglar we kirey dégenlernimu kirgüzmidinglar.
52 Kwa Ofafar Bai’obaiyenayah so’ob wairafi. Yababan boro kwanab. Anayabin etawan botawiyin run so’ob bain ana tufatan i kwa kwabobotan, naatu kwa iti bar i men kwakokok boro kwarun so’ob kwanab, baise sabuw afa run so’ob bainamih tisisinaftobon kwa i hai ef kwahirihir.”
53 U shu yerdin chiqqandin kéyin, Tewrat ustazliri bilen Perisiyler uning bilen qattiq qarshiliship, uninggha köp ishlarni muzakirilishishke qistidi
53 Jesu efan nati bihamiy ana veya’amaim Ofafar Bai’obaiyenayah naatu Pharisee yah so’ar hiu kwanikwaniy naatu baibatebat moumurih na’in hibow hitit hibabatiy,
54 we uning üstidin shikayet qilishqa sözidin birer eyib tépiwélishqa paylap yüretti.
54 naatu hikubibiruw na’atube abisa tao kakaf na’at saise ubar hititin hitafatum isan.
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