João 4
Muqeddes Kalam (latin yéziq) (UIGLAT) vs AAI
1 Emdi Perisiylerning «Eysaning muxlis qilip chömüldürgenliri Yehyaningkidin köp iken» dégen xewerni anglighinini Reb uqqandin kéyin
1 Pharisee hinowar Jesu i bigegesairih naatu John natabir ana bai’ufununayah moumurih na’in bapataito ebitih,
2 (emeliyette Eysa özi emes, muxlisliri chömüldüretti)
2 turobe iti i men Jesu bapataito ebitih, baise i ana bai’ufununayah.
3 u Yehudiye ölkisidin chiqip yene Galiliyege ketti.
3 Anamaramaim Jesu, i Judea ihamiy naatu matabir maiye in Galilee.
4 Emdi u yol üstide Samariye ölkisidin ötüshi kérek idi.
4 Boun ana remoramaim i boro Samaria wanawanan narun nan.
5 Shuning bilen u Yaqup öz oghli Yüsüpke bergen yerge yéqin bolghan Samariyening Sixar dégen bir shehirige keldi.
5 Imih i Samaria bar merar wabin Sychar tit, Jacob ana me kamar i natun Joseph bitin i sisibinamaim.
6 Shu yerde «Yaqupning quduqi» bar idi. Eysa sepiride charchighinidin quduqning qéshigha kélip olturdi. Bu texminen altinchi saet idi.
6 Jacob ana harew karakar i nati’imaim, naatu Jesu ef nan hahar, karakar sisibin mara’at ma. Nati i ouyit.
7 — ausente —
7 Samaria babin harew huninamih nan anamaramaim, Jesu babin isan eo, “Karam harew ititu atatom?Jesus Samaritan babin hairi tibidudur|alt="Jesus talking to Samaritan woman" src="CN01674B.TIF" size="col" loc="Jhn 4.7" copy="©1978 David C. Cook Publishing Co." ref="4.7"
8 — ausente —
8 I ana bai’ufununayah hin bar merar bay tobonamih.
9 Ayal uningdin:
9 Samaria babin Jesu isan eo, “O i Jew naatu ayu i Samaria babin. Mi’itube ayu isou harewamih kufefefeyan?” (Jew hai naukwat, o hai kerowas boro men Samaria bairi hinafaram hinaa hinatom.)
10 Eysa uninggha jawaben:
10 Jesu, babin isan iya’afut eo, “O God ana siwar itasoso’ob na’at yait o isa harew tomamih efefeyan, o boro itibatiy i boro yawas ana harew tit itatom”.
11 Ayal uningdin:
11 Babin eo, “Aro, o taratarfuruwen men ibai ina naatu karakar ana sou i manin na’in ra’iy in. Karakar menatanamaim boro iti yawas ana harew inab?
12 Ejeba, bu quduqni bizge miras qaldurghan atimiz Yaquptin ulughmusiz? Bu quduqtin özi, oghulliri we mal-waranlirimu su ichken — dédi.
12 Iti karakar i aki agir Jacob kair imaim ma tomatom, naatu ana haru ana for ouman. Iti karakar aki iti. O taiyuw ku’o’o, o Jacob inatabir?
13 Eysa uninggha jawaben:
13 Jesu iya’afut eo, “Orot babin etei iti harew natomatom boro sikan namamah maiye,
14 Emma men béridighan suni ichküchi herkim menggüge ussimaydighan bolidu we belki men uninggha béridighan su uning ichide uni menggülük hayatliqqa élip baridighan, urghup chiqidighan bir bulaq bolidu, — dédi.
14 baise yait ayu harew anitin natomatom boro men sikan namamah. Naatu harew nati ayu anabitin boro wanawananamaim harew buruburur namatar. Naatu yawas’anaharew imaim na’in nitin, naatu yawas wanatowan nab.
15 Ayal: — Teqsir, manga bu sudin bergeysizki, men yene ussimaydighan we mushu yerge su tartqili ikkinchi kelgüchi bolmaydighan bolay! — dédi.
15 Babin Jesu isan eo,” Aro, harew nati ayu kwiti saise ayu men sikou namamaa nan naatu men mar etei iti’imaim harew huninamih anan.”
16 Eysa:
16 Jesu babin iu, “Kwen ku’af aaw isan naatu kumatabir kuna.”
17 — Érim yoq, — dep jawab berdi ayal.
17 Babin iya’afut eo, “Ayu aawu en.” Jesu eo,” O aaw en ku’o’o i turobe.”
18 Chünki besh erge tegding we hazir sende bolghini séning éring emes. Buni toghra éytting! — dédi Eysa.
18 Anababatun, o oro’orot etei five, i aa’awanen naatu orot iti boun airi kwama’am i men o aawamih. Abistan iti boun i’o’o i turobe.”
19 Ayal uninggha: — Teqsir, emdi kördümki, siz eslide peyghember ikensiz!
19 Babin eo, “Aro, ayu ai’iti, o i dinab orot.”
20 Ata-bowilirimiz bu taghda ibadet qilip kelgen, lékin siler Yehudiylar «Ibadetni Yérusalémda qilish kérek!» dewalisilerghu? — dédi.
20 “Aki ai a’agir iti oyawemaim hikwakwafir, baise kwa Jew kwa’o’o kwafiren efan i Jerusalemamaim tanakwafir.”
21 Eysa uninggha mundaq dédi:
21 Jesu eorereb eo, “Babin ayu initutumu, veya i enan anamaramaim kwa boro men Tamat no oyawemaim o Jerusalemamaim kwanakwafir.
22 Siler ibadet qilghininglarni bilmeysiler; biraq biz kimge ibadet qilghinimizni bilimiz. Chünki nijat-qutquzulush Yehudiylar arqiliq bolidu.
22 Kwa Samaria men kwaso’ob abistan kwakwakwafir, aki aso’ob abistan a kwakwafir, anayabin yawas i Jew sabuw biyahine na.
23 Lékin shundaq bir waqit kélidu — we shundaqla hazir keldiki, heqiqiy ibadet qilghuchilar Atigha roh we heqiqet bilen ibadet qilidu. Ata Özige ene shundaq heqiqiy ibadet qilghuchilarni izdimekte.
23 Veya i enan naatu natitaka anamaramaim anababatun kwafirenayah boro Regah turobe naatu Anuninamaim hinakwafir, naatu kwafirinayah iti na’atube i boun Regah enunuwet.
24 Xuda rohtur we uninggha ibadet qilghuchilar roh we heqiqet bilen Uninggha ibadet qilishi kérektur.
24 God i Anunin, naatu i ana kwafirenayah i turobe naatu Anuninamaim hinakwafir.”
25 Ayal uninggha:
25 Babin eo, “Ayu nati Roubininenayan i aso’ob (Keriso terarouw) i enan. I nanan ana veya i boro sawar etei it isat nakubuna.”
26 Eysa uninggha: — Sen bilen sözlishiwatquchi men del shudurmen! — dédi.
26 Imaibo Jesu eorereb eo, “Ayu i yait? Ayu yait airit ta’o’o.”
27 Shu chaghda uning muxlisliri qaytip keldi. Ular uning bir ayal bilen sözlishiwatqanliqigha hang-tang qélishti; lékin héchqaysisi uningdin: «Uningdin néme izdeysen?» yaki «Némishqa uning bilen sözlishisen?» depmu sorimidi.
27 Jesu eo oumatan, ana bai’ufununayah himatabir hina hitit naatu Jesu babin hairi hibidudur hi’itih hi’ororsa’ir. Baise men yait ta kok babin tibatiy, o Jesu hitibatiy, “Anayabin aisimamih babin airi kwabidudur?”
28 Shuning bilen ayal kozisini tashlap qoyup, sheherge qaytip bérip, kishilerge:
28 Naatu babin ana harew hunihun ihamiy, i matabir in bar merar tit naatu sabuw nati’imaim hima’am hai tur eo’wen,
29 — Yürünglar, hayatimda qilghanlirimning hemmisini manga éytip bergen bir kishini körüp kélinglar. Ejeba, Mesih shumidu? — dédi.
29 Kwana tan orot kwa’itin, sawar abistanawat asisinaf etei’imak au tur eowen. Ta’itin i Roubinineyan wariten?”
30 Buning bilen xalayiq sheherdin chiqip, Eysaning aldigha kélishti.
30 Naatu bar merar hihamiy naatu sabuw etei ef hinuwet hin Jesu biyan hitit.
31 Shu ariliqta muxlisliri uninggha:
31 Nati ana veya’amaim ana bai’ufununayah hi’o, “Bai’obaiyenayan bay ta ku’aan ya kurutan!”
32 Lékin u ulargha:
32 Baise i isah eo, “Ayu au bay menamaim ana’ani’aan kwa men kafa’imo kwaso’ob.”
33 Muxlislar bir-birige:
33 Imih bai’ufununayah taiyuwih hima hi’o, “Ta’itin sabuw afa bay hibow hina hitin eaa wariten?”
34 Eysa ulargha mundaq dédi: — Méning yémeklikim — méni Ewetküchining iradisini emelge ashurush we uning manga tapshurghan xizmitini tamamlashtur.
34 Jesu eo, “Ayu au bay, i yait ayu biyafaru i anakok anabosiyasiyar anasinaf naatu bowabow ayu bitu i anabow anisawar.
35 — Siler: «Hosul yéghishqa yene töt ay qaldi» dewatmamsiler? Mana, silerge éytayki, béshinglarni kötürüp étizlargha qaranglar, ziraetler sarghiyip orushqa teyyar boldi!
35 Kwa iti na’atube kwa’o’o, ’Sumar kwafe’en o tafanamaim aki boro anafour’. Baise a tur ao’owen, Kwa matatoniwa’an me kwana’itin gewas naatu bay iyamur sawar fourin isan ana veya tit.
36 We ormichi ish heqqini alidu we menggülük hayatqa toplan’ghan hosulni yighidu, shuning bilen térighuchi bilen ormichi teng shadlinidu.
36 Boun auman fourayan boro hibaiyan ana kabay nab, naatu bay four eya’ay ma’ama wanatowan isan, imih ta’itin tanumayan naatu fourayan i hairi auta’imon hiniyasisir.
37 Chünki bu ishta «biri tériydu, yene biri yighidu» dégen söz emelge ashurulidu.
37 Abistan hi’o’o i turobe, “Orot ta’imon etatanum naatu orot ta’imon efafour”.
38 Men silerni özünglar emgek singdürmigen hosulni yighishqa ewettim; bashqilar emgek qildi we siler ularning emgikining méwisini élishqa nésip boldunglar.
38 “Efan men imaim ima ibowabow, ayu aiyafari kwenan inafouramih naatu i hai fairamaim hibowabow o nonowatin inafour inaa’amih”.
39 Shu sheherdiki nurghun Samariyelikler héliqi ayalning: «U hayatimda qilghanlirimning hemmisini manga éytip berdi» dégen guwahliq sözini anglap, Eysagha étiqad qildi.
39 Samaria moumurih maiyow nati bar merar Jesu hitumitum anayabin babin ana turamaim, “I ayu au sinaf etei eo anowar”.
40 Shunga, ular uning aldigha kélip, uning özliri bilen bille turushini ötünüshkili turdi; shuning bilen u u yerde ikki kün turdi.
40 Imih anamaramaim Samaria sabuw hina Jesu biyan hititit, hifefeyan bairi ma isan, imih veya rou’ab bairi hima.
41 Uning söz-kalami arqiliq téximu köp adem uninggha étiqad qildi.
41 Sabuw moumurin maiyow hitumatum anayabin i ana turamaim,
42 Ular ayalgha:
42 naatu babin isan hi’o, “Aki bounabo abitumatum, men babin i’o isan, baise abistan tur eo’o aki taiyuwika taini anowar”.
43 Bu ikki kündin kéyin u shu yerdin chiqip Galiliyege qarap mangdi
43 Veya rou’ab sasawar ufunamaim Jesu efan nati ihamiy, naatu au Galilee na’at misir in.
44 (chünki Eysa özi: «Héchbir peyghemberning öz yurtida izziti yoqtur» dep guwahliq bergenidi).
44 Anayabin i taiyuwin isan eorereb eo, “Dinab orot taiyuwin ana tafaram sabuw isan men tekakakaf”.
45 Shuning bilen u Galiliyege kelginide, Galiliyelikler uning ötüp kétish héytida Yérusalémda qilghan emellirining hemmisini körgechke, uni qarshi élishti (chünki ularmu héytqa chiqqanidi).
45 Imih anamaramaim na Galilee titit, sabuw ana merar hiyi hibai. Anayabin hin Jerusalem Tar Nowaten Hiyuw aa isan hiruru’ay, nati’imaim sawar abistanawat sinaf hi’i’itin isan.
46 Emdi Eysa bu qétim Galiliyediki Kana yézisigha yene bardi (u del shu yerde suni sharabqa aylandurghanidi). Shu künlerde, Kepernahum shehiride oghli késel bolup yatqan bir orda emeldari bar idi.
46 Naatu matabir maiye in Canna tit, nati Canna i Galilee wanawanan, imaim harew botabir wine mamatar. Naatu nati’imaim gawan ana orot ukwarin natun sawow Capernaumamaim inu’in.
47 U Eysaning Yehudiyedin Galiliyege kelgenlikini anglap, uning aldigha bardi we:
47 Jesu Judea’ane na Galilee tit ma’am ana tur na nowar. Misir in biyan tit ana tur eowen naatu ifefeyan i tare tan natun sawow inu’in tiyawas i kafa’imo namorob.
48 Shuning bilen, Eysa uninggha:
48 Jesu sabuw iuwih, “Kwa sabuw ina’inan naatu baifofofor kwana’itah, baise boro men kwanitumatum.”
49 Orda emeldari Eysagha:
49 Gawan ana orot ukwarin Jesu isan eo, “Aro, inare tananabo au kek namorob.”
50 Eysa uninggha: — Barghin, oghlung hayat qaldi! — dédi.
50 Jesu orot isan eo, “Kwen! O a kek yawas ema’am!” Orot itumatum abistan Jesu tur isan eo naatu ana ef rura’ah in.
51 Yolda kétip barghinida, uning qulliri aldigha chiqip, baliliri hayat, dep uqturdi.
51 I ra’iy inan efamaim ana akir orot bairi hitar naatu ana tur hi’owen, “O a kek i yawas ema’am
52 Emeldar ulardin oghlining qaysi saettin bashlap yaxshilinishqa yüzlen’genlikini soriwidi, ular:
52 Naatu ibatiyih, Veya abistanamaim au kek yawas?” Naatu i hiya’afut hi’o, “Fai ouyit one korok na’atube imaim sawow ihamiy”.
53 Balining atisi buning del Eysaning özige: «Oghlung hayat qaldi!» dégen saet ikenlikini bilip yetti. Shuning bilen özi pütkül ailisidikiler bilen bille étiqad qilishti.
53 Naatu imaibo tamah not nati ana veya Jesu eo, “O a kek i boro nayawas.” Imih nati ana baremaim hima’am etei hitumatum.
54 Bu Eysaning Yehudiyedin Galiliyege kelgendin kéyinki körsetken ikkinchi möjizilik alamiti idi.
54 Iti ina’inan bairu’abin men tesinaf emamatar Jesu sinaf matar, no Judea’ane na au Galilee inan ufunamaim.
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