2 Coríntios 12
Muqeddes Kalam (latin yéziq) (UIGLAT) vs AAI
1 Epsus, maxtiniwérishning zörüriyiti bar. Gerche uning paydisi bolmisimu, men Rebdin kelgen alamet körünüshler we wehiyler üstide toxtilay.
1 Ayu boro ana’ora’ara’at. Baise boro men imaim tanab. Ayu anarabon Regah ana i’inan ai’itah naatu abistan hirererereb ai’itah imaim anao kwananowar.
2 Mesihde bolghan bir ademni tonuymen; u on töt yil ilgiri (tende bolghan haldimu, yaki tendin tashqirimu bilmeymen, Xuda bilidu) üchinchi qat asman’gha kötürüldi.
2 Ayu aso’ob kwamur etei 14 Keriso ana baitumatumayan orot ta bai au mar yen, yatetoro’ot mar ana ruf baitonin wanawanan run. Men taso’ob biyan tutufin yen o ayubin tabaratait yen. Ayu men aso’ob God akisin so’ob.
3 Men shundaq bir kishini bilimen (tende bolghan haldimu, yaki tendin tashqirimu bilmeymen, Xuda bilidu) —
3 Ayu aso’ob nati orot, men aso’ob biyan tutufin yen o i anuninawat tabaratait yen. God akisin so’ob.
4 u jennetke kötürülüp, shu yerde til bilen ipadiligili bolmaydighan, insanlarning déyishi men’i qilin’ghan ajayip ishlarni anglidi.
4 I yen in Paradise, naatu nati’imaim tur nonowar i ananowarin ta, men karam boro tanao tanakubuna.
5 Shundaq bir adem bilen maxtinimen, özüm heqqide bolsa ajizliqmdin bashqa birer ish bilen maxtanmaymen.
5 Imih orot nati na’atube boro isan ana’ora’ara’at, baise men ayu isou ana’ora’ara’at.
6 — ausente —
6 Ayu anakok ana’ora’ara’at na’at, men koko’aw kwanarouw kwanao, anayabin ayu turobe ao. Baise boro men ana’ora’ara’at, anayabin ayu abistan ao kwanonowar naatu kwa’i’itin men akokok o yait ta a not yate’eka inanot wabu inabora’ah.
7 — ausente —
7 Ayu men nati ina’inan gewasih God isou iwa’an irerereb ai’itah isah ao’omih. Baise Satan ana tounamatar iyafar na biyou kokoramaim yi bai’akiru isan.
8 Buning toghrisida u mendin ketsun dep Rebge üch qétim yélindim;
8 Mar tounu Regah isan ayoyoban iti yare kakafin biyu’une tabosair isan.
9 lékin U manga: «Méning méhir-shepqitim sanga yéterlik; chünki Méning küch-Qudritim insanning ajizliqida toluq emelge ashurulidu» — dédi. Shunga men Mesihning küch-qudriti wujudumda tursun dep ajizliqlirimdin maxtinishni téximu xushluq bilen talliwalimen;
9 Baise ayu isou eo, “Ayu au manaw kabeber o isa i karam, Ayu au fair i iyab teriririm fair ebitih.” Isan imih ayu boro ana’ora’ara’at aniyasisir gagamin na’in ayu ariririm isan, saise Keriso ana fair tafu namara’at.
10 shunga men Mesih üchün ajizliqlarni, haqaretlerni, qiyinchiliqlarni, ziyankeshliklerni we azab-oqubetlerni xursenlik dep bilimen. Chünki qachan ajiz bolsam, shu chaghda küchlük bolimen.
10 Nati isan Keriso wabinamaim ariririm baise abiyasisir, tur kakafin, bowabow fokarih, yawas o morob, yare ta ta fokarih. Anamaramaim ariririm ayu fair abaib.
11 Men maxtinip derweqe exmeq bolup qaldim! Lékin özünglar méni buninggha mejbur qildinglar. Emeliyette eslide men siler teripinglardin teriplinishim kérek bolatti; chünki héch erzimes bolsammu, men héliqi «qaltis ulugh rosullar»din héch terepte héch ishta kem emesmen.
11 Ayu au sinaf i boun hai not meyemeye na’atube, baise kwa kwa’ora’ahu ayu anasinaf. Kwa karam ayu isou boro baibasit tur kwatao, anayabin ayu i men kafa’imo orot fairu boun iti tounamatar hai fair gagamih na’atube, ayu i yabin en.
12 Derweqe men aranglarda bolghan chaghda rosulning bésharetlik alametliri, hertereplik chidam-sewrchanliq ichide möjizilik alametler, karametler hem qudretlik möjiziler bilen emelde körsitilgen.
12 Anamaramaim ayu bairit tama’am, ayu yataunub naatu ina’inan, men tisinaf emamatar asinaf himatar naatu baifofofor fairih maiyow kwa wanawanamaim asinaf himatar, iti ebiturobe ayu i kwa a turabarayan.
13 Silerni bashqa jamaetlerdin qaysi terepte töwen orun’gha qoydum? — peqetla özümni silerning üstünglargha yük qilip artip qoymighinim bilenmu?! Méning bu adaletsizlikimni epu qilghaysiler!
13 Ayu au sinaf mi’itube isa asisinaf i na’atube ekalesia sabuw etei isah a sisinaf. Ana veya ta ayu men kafa’imo ubar aitimih kabay yai’in ayu baibaisu isan. Abistan kakafin asisinaf kwaninatbuhuruwu.
14 Mana, hazir yéninglargha üchinchi qétim bérishqa teyyarmen, shuning bilen silerge héch yük éghirimni salghum yoq. Chünki izdiginim igilikinglar emes, belki özünglardur; perzentliri ata-anilar üchün emes, belki ata-anilar perzentliri üchün mal-mülük yighishi kérek.
14 Iti boun i mar baitounin ayu abobogaigiwas anan kwa aninanawani. Ayu au naa isan boro men aniwa’an nafokar anayabin ayu men akokok kwa a sawar, ayu akokok i kwa. Kek i men karam hinah tamah hinakaifih baise hinah tamah i karam kek hinakaifih
15 Emdi jéninglar üchün igilikimdin xushluq bilen serp qilimen hemde özümni serp qilimen — gerche men silerni qanche söygenséri men shunche az söyülsemmu.
15 Ayu i abiyasisir gagamin na’in, ayu au sawar etei kwa isa abi’asrouwen naatu au fair etei anit kwa a baibais isan. Kwa isa ayu abi yabow kwanekwan, naatu aisimamih ayu isou men kwabiyabow gewas?
16 Emdi shundaq bolghini bilen, men silerge héch yük bolghan emesmen; biraq héligerlik qilip, men silerni bablap qoydum! ◼ 12:16 \+bd «men silerge héch yük bolghan emesmen; biraq héligerlik qilip, men silerni bablap qoydum!»\+bd* — bizningche bu yene tapa-tene, intayin kinayilik gep. Pawlus Korintliqlarni rohiy jehettin quwwetlimekchi bolup, özi ularning éynigha barmay (Korintliqlar belkim uning yardem-xizmitini ret qilghan bolatti), belki özige oxshash bashqa köyümchan qérindashlarni öz ornigha ewetti (17-ayetni körüng).
16 Isan imih iti tur ao i kwabibasit, ayu men kwa bit ait. Baise sabuw afa boro ayu isou hinao, ayu i ah atain abifufuwen.
17 Ejeba, men silerge ewetken ademlerning birersi arqiliq silerdin nep aldimmu?!
17 Ayu oro’orot aiyunih hinanamaim ayu kwa abainuwi?
18 Men Titusni silerning yéninglargha bérishqa ündidim we yene héliqi qérindashnimu uning bilen bille ewettim. Titusning silerdin nep élip baqqan yéri barmu? Biz ikkiylen oxshash bir rohta yürüwatmamduq? Bizning basqan izimiz oxshash emesmiken?
18 Ayu Titus aifefeyan i boro tuwat ta hairi hinan kwa hininanawani.
19 Yaki siler ezeldin bizni «Ular aldimizda özlirini aqlap kéliwatidu» dep oylawatamsiler? Ish undaq emes. Biz peqet Mesihde bolup Xuda aldida sözlewatimiz; qiliwatqan hemme ishlar, i söyümlüklirim, silerning étiqadinglarni qurush üchündur.
19 Kwa a not iti na’atube kwanotanot, aki mar etei asisinaftobon aki kwa anarufafari. Aiyabin! Keriso bibinanube aki abibinan, i aki awaimaim eo re God nanamaim aki tur ao’orerereb. Are au ofonah, sawar etei asisinaf, i kwa nibaisi isan.
20 Chünki men yéninglargha barghinimda, silerning ümid qilghan yérimdin chiqmay qélishinglardin, özümningmu silerning ümid qilghan yéringlardin chiqmay qélishimdin, yeni aranglarda ghowgha-jédel, hesetxorluq, ghezep-nepret, menmenchilik, töhmetxorluq, gheywetxorluq, tekebburluq we parakendichilikler bolarmikin dep ensireymen;
20 Ayu abirubir ana maramaim anan kwa anabinanawani, kwa a itinin i men ayu anotanot na’atube ana itimih naatu ayu kwana i’itu men kwa kwanotanot na’atube kwana itu. Ayu biyau ekakameyaw anayabin nati’imaim gamin ema’am, bobowen, yaso’ar etit erara’iy, kabat, bai’i’iyab, rarikasar, naatu hai ma men gewasih.
21 — bu qétim silerning yéninglargha barghinimda, aranglardiki gunah sadir qilip, taki bügün’ge qeder ötküzgen napakliq, buzuqluq we shehwaniy ishlardin téxi towa qilmighan nurghun ademlerning sewebidin Xudayim méni aldinglarda töwen qilip qoyarmikin, shularning qilmishliri tüpeylidin matem tutmay turalmaymenmikin, dep ensireymen.
21 Ayu abirubir anamaramaim anan biya ana titit maiye, kwa namaim ayu au God boro au yawas nayara’iy naham, naatu sabuw moumurih marasika kakafih hisisinaf isan boro anarererey. Anayabin kwa i dogoroh kato men kwainatbuhuruwen, naatu baiwa’an ana bainikinik. I boro’ika kwama kwabi’a’it.
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