1 Tessalonicenses 4
Muqeddes Kalam (latin yéziq) (UIGLAT) vs AAI
1 Axirida, i qérindashlar, biz Reb Eysada turup silerdin shuni ötünimiz hem jékileymizki, siler bizdin Xudani xursen qilishqa qandaq méngishinglar kéreklikini tapshuruwalghininglardek hem hazir shu boyiche méngiwatqininglardek, shundaq qilishinglar téximu éship tashqay.
1 Tur yomanin iban au’uwi maiye taitu tuwai’inah, kwa mi’itube ma God baiyasisirin isan ana bai’obaiyen i ai’obaiyika, naatu boun i nati yawasamaim kwama’am. Baise boun i ata Regah Jesu ana onowatenamaim iban abifefeyani naatu ao’ototofari maiye, iti yawas i mar etei tafan kwanaya’abar nara’at.
2 Chünki siler bizning Reb Eysa arqiliq silerge néme emrlerni tapilighanliqimizni bilisiler.
2 Abisa kwa sinafumih ata Regah Jesu eonowahi ana abi’obaiyi i kwanaso’ob.
3 Chünki Xudaning iradisi shuki, pak-muqeddes qilinish, herqandaq buzuqchiliqtin saqlinish,
3 God ana kok kwa i taiyuw kwanayasairi kakafiyinamaim kwanama, naatu biya tutufin etei in baisesebar kwanekwan kwanahaiw.
4 — ausente —
4 Kwa ta’ita’imon etei in baisesebar kwanekwan ana naniyanane biya kwanasofafar naatu kwanayasairi kakafemaim kwanama.
5 — ausente —
5 Naatu Eteni Sabuw God men hisusu’ub i tibisesebar kwanekwan, baise kwa men imaim kwana’itih nakura’ahi kwanisesebar kwanekwanemih.
6 Bu jehetlerde héchkim öz qérindishining heqqige chang sélip, öz payda-menpeitini qoghlimisun; chünki biz ilgiri silerge chüshendürüp toluq agahlandurghinimizdek, barliq mushundaq ishlarda Reb Özi intiqam alghuchidur.
6 Yawas iti’imaim tana’itin, taituwa isan men inasinaf kakaf, o inifuwifuw na’atube aawan inabainuwimih. Marasika ao kwanowar naatu boun iban abimatnuwi maiye. Orot yait nati na’atube nasisinaf Regah boro baimakiy nitin.
7 Chünki Xuda bizni napakliqqa emes, belki pak-muqeddeslikte yashashqa chaqirdi.
7 God ea’afit i men baisesebar kwanekwanemih ea’afitamih, baise kakafiyinamaim ma’amih ea’afit.
8 Shuning üchün bu heqiqetni ret qilghan adem, insaniy hoquqni emes, belki silerge Muqeddes Rohini ata qilghuchi Xudani ret qilghan bolidu.
8 Isanimih orot yait iti bai’obaiyen ekwakwahir i men orot ekwakwahir baise God. Anayabin God Anun Kakafiyin yawas gewasin bai na bitin i ekwakwahir.
9 Emdi qérindashliq méhir-muhebbetke kelsek, bu toghrisida silerge yézip olturishimizning hajiti yoq. Chünki Xuda Özi bir-biringlargha méhir-muhebbet körsitishni ögetmekte.
9 Nena baiyabowbonen isan i men ta akikirumamih, anayabin nati i God taiyuwin kwa ebi’obaiyi mi’itube taituwa bairi kwaniyabowbonen kwanama.
10 Chünki siler pütkül Makédoniye ölkisidiki hemme qérindashlargha shundaq qiliwatisiler; shundaq bolsimu, i qérindashlar, shundaq qilishqa bérilip téximu éship téshishinglarni,
10 Naatu nati na’atube i Masedonia wanawanan kwasinaf Kirisiyan turanah kwabiyabuwih, baise ao’ototofari maiye taitu, nati yabow i tafan kwanaya’abar nara’at, au gagaminaka.
11 shundaqla biz silerge tapilighinimizdek, tinch yürüshni, bashqilarning ishlirigha arilashmay, öz ishinglar bilen bolup, ikki qolunglargha tayinip yashashni nishan qilip intilishinglarni ötünimiz.
11 A yawas wanawanan kakaf i ni’ukwarin, men kwana’ofbonabon, ama gewas isan taiyuw raro nababan, marasika ao kwanonowar na’atube.
12 Mana shundaq qilsanglar, sirttikiler aldida izzet-hörmetke sazawer bolup mangisiler we héchkimning qoligha béqinip qalmaysiler.
12 Men sabuw tafah kwanitumatum, baise a bowabowamaim Ufun Sabuw maumurih na’in boro dogoroh kwanikitabir kwa hina’iti hinitutumi naatu hinakakafiyi.
13 Lékin, ey qérindashlar, ümidsizlik ichide yashawatqan bashqa hemmisidek, aranglardiki ölümde uxlap qalghanlargha qayghurup hesret chekmeslikinglar üchün ularning hali toghruluq xewersiz qélishinglarni xalimaymiz.
13 Taitu tuwai’inah aki akokok kwa turobe kwanaso’ob, sabuw baitumatumayah himomorob isah, saise boro men kwaniyababan kwanarerey kwanekwan, sabuw aurih baitumatum en, tibiyababanabe kwaniyababan kwanarereyamih.
14 Chünki biz Eysaning ölüp tirilgenlikige ishen’genikenmiz, Eysa qayta kelginide, ölümde Uningda uxlap qalghanlarni Xuda Uning bilen bille élip kélidighanliqigha ishinimiz.
14 It i tabitumatum Jesu morob, naatu morobone misir maiye. Imih tabitumatum sabuw iyab Jesu hitumitum himomorob God boro nabuwih Jesu bairi hinama.
15 Chünki Rebning söz-kalami boyiche silerge shuni éytimizki, Reb qayta kelgüche tirik qalghan bizler uning aldigha chiqishimiz jezmen ölümde uxlap qalghanlarningkidin awwal bolmaydu;
15 Iti i Regah ana tur kwa abi’obaiyi. It iyab yawasit tama’am, Regah namatabir nanan ana veya it boro men sabuw murumurubih aunah tani’iyon tananamih en.
16 Chünki Reb qattiq bir nere tartip, bash perishtining awazi we Xudaning kanay sadasi ichide asmandin chüshidu we Mesihde bolup ölgenler awwal tirilidu;
16 Anayabin Regah i taiyuwin boro marane natit obaiyunen turamaim niwow nao, naatu Tounamatar hai ukwarin auman fanan nasib God ana tour hinababin naatu sabuw iyab Jesu hitumitum himomorob boro wan hinamisir.
17 andin tirik qalghan bizler ular bilen birge Reb bilen hawada körüshüsh üchün, bulutlar arisigha élinip kötürülimiz; shuning bilen biz Reb bilen menggü birge bolimiz.
17 Imaibo it iyab nati ana veya’amaim yawasit tanama’am boro nabora’ahit tanayen sakuk wanawanan tanarun Regah bairi tanitar. Naatu Regah biyanamaim boro bairit wanatowan wanatowan tanama.
18 Shunga, bir-biringlargha bu sözler bilen righbet-teselli béringlar.
18 Isanimih taiyuw a kou’ay wanawanan iti turamaim kwanibaibaisbonen koufair kwanab kwanama.
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