1 Tessalonicenses 2
Muqeddes Kalam (latin yéziq) (UIGLAT) vs AAI
1 Chünki, i qérindashlar, bizning aranglargha kirginimiz toghruluq bilisilerki, u bikargha ketmidi.
1 Taitu tuwai’inah, kwa taiyuw kwaso’ob aki ai nanawan kwa isa anan i men yabin enamih.
2 Silerge yene shumu melumki, gerche ilgiri Filippi shehiride qiyin-qistaq we xarliqqa uchrighan bolsaqmu, zor qattiq qarshiliqqa qarimay Xudaning xush xewirini silerge yetküzüshke Xudayimizning medet bérishi bilen yüreklik bolduq.
2 Philipi imaim abisa aki isai mamatar i kwaso’ob, imaibo ana Thessalonica atit, biyababan gagamin maiyow hiti naatu hikwarari tur kakafih hi’uwi. Baise God wanawananamaim koufair abai sabuw isai hibigeg nahimaim, Tur Gewasin God biyanane abai anan kwa ai’obaiyi.
3 Chünki bizning ötünüsh-jékileshlirimizde héchqandaq aldamchiliq, napak niyet yaki hiyligerlik yoqtur.
3 Kwa ayawas botabirin isan ai fefeyan abit men ta baifuwen tur ao, o men ai notamaim not kakafin ta ma, o men ta ai kubibiruwimih.
4 Eksiche, biz Xuda teripidin xush xewerning amanet qilinishqa layiq körülgen ademler süpitide biz shuninggha munasip halda ademlerni emes, belki qelbimizni sinighuchi Xudani xursen qilish üchün xush xewerni jakarlaymiz.
4 Baise mar etei God abisa kok eo na’atube ao, anayabin God dogorei nutitiy itin, naatu itutumi tur gewasin iti abowabow. Aki men orot baiyasisirih isan abowabowamih, baise God anayabin dogorei etei i fufun so’ob.
5 Chünki siler bilgendek biz héchqaysi waqitta aranglargha xushametchilik bilen we yaki tamaxorluqqa niqab taqap kelmiduq — (bu ishta Xuda bizge guwahchidur) —
5 Kwa taiyuw kwaso’ob aki abinanawani ana veya, men kafa’imo kwa isa awai harewan ya abai ai aa ai tom isan ataratoun, kwa ai fufuwimih, God so’ob aki men abifufuwen.
6 gerche biz Mesihning rosullirining süpitide telep yükliyeleydighan bolsaqmu, meyli siler bolunglar yaki bashqilar bolsun, héchbir insandin birer izzet-shöhret izdigen emes iduq.
6 Naatu aki men orot babin, o kwa, o sabuw afa iti baifai isan abowabowamih.
7 Eksiche biz aranglarda xuddi bala imitidighan ana öz bowaqlirini köyünüp asrighandek silerge mulayim muamilide bolduq.
7 Keriso ana tur abarayan ai ef ema’am karam boro baibais isan atifefeyani. Baise bairi tama’am ana veya aki ai kakaf kwa isa ma, babin natunatun sosof erarafih na’atube taiyuwi arafi.
8 Shu chaghda, silerge shundaq telpün’geniduq, silerge peqet Xudaning xush xewerini tapshurushnila emes, hetta öz jénimizni tapshurushqimu razimiz; chünki siler bizge intayin qedirlik idinglar.
8 Anayabin kwa i aki natunatui na’atube, isa abiyabow kwanekwan. Imih men tur gewasin God biyanane abai anan akisin bairi tafafaram, baise ai yawas auman akwahir kwa isa abi’akir.
9 Chünki, i qérindashlar, bizning qandaq japaliq emgek qilghinimiz ésinglarda bardur; héchqaysinglargha éghirimizni salmasliq üchün kéche-kündüzlep méhnet qilduq, Xudaning xush xewirini silerge yetküzduq.
9 Abisa ao i kwananot, bairit tama’am ana veya men basit aki ai ma gewas isan kwa bit atit a yababan tara’at, imih aki taiyuwi raro’ai baban ai ma gewas isan, fai mar etei abow, naatu tur gewasin Godane abinan kwanowar.
10 Étiqadchilardin bolghan silerning aranglardiki emeliyetlirimizning qandaq ixlasmen, heqqaniy we eyibsiz ikenlikige özünglar we Xudaning Özimu guwahchidur.
10 Kwa matamaim na’atube God matanamaim auman. Kwa iyab kwabitumatum wanawanamaim abowabow i kakafiyinamaim, mutuforomaim, naatu auri ubar en abow.
11 — ausente —
11 Kwanaso’ob, kwa ta’ita’imon etei orot natunatun ebigenamih na’atube aigenami gewas,
12 — ausente —
12 koufair, koununub ait, abi’afuti. Naatu abifefeyani ayawas i God ana kokokomaim kwanama, anayabin God ana aiwobomaim run ana marakaw bonamanamarin bairi faram isan ea’afi.
13 Xudagha yene shu sewebtin toxtawsiz teshekkür éytimizki, silerning bizdin anglighan Xudaning söz-kalamigha qulaq salghininglarda, uni insanlardin kelgen söz süpitide emes, belki uning emeliy süpitide, yeni Xudadin kelgen söz-kalam dep uni qobul qildinglar; u söz-kalam hazir ishen’güchi silerde ishlimekte.
13 Naatu aki matan fufur God ana merar ayiy, anayabin God ana tur abai ana abibinan ana veya kwa tur kwanowar naatu kwabaib i men orot hai tur na’atube kwabaimih. Baise God ana tur kwanowar, naatu nati tur i turobe God ana tur. Anayabin kwa iyab iti tur kwanowar kwabitumatum wanawanamaim i God ebowabow.
14 Chünki siler, i qérindashlar, Yehudiye ölkisidiki Mesih Eysada bolghan jamaetlerdin ülge aldinglar; ular shu yerde Yehudiylar teripidin qandaq xarliqlargha uchrighan bolsa, silermu öz yurtdashliringlar teripidin oxshash xarliqlargha uchridinglar.
14 Taitu kwa i God ana ekaleisia, Judea wanawanan Keriso Jesu hibitumitum kwabi’u’urih. Taiyuw taituwa biyababan hibit na’atube biyababan ta’imon ekaleisia Judea wanawanan ibo Jew taiyuwih taih tuwah biyababan tibitih.
15 Ular, yeni shu Yehudiylar, eslide Reb Eysani we peyghemberlerni öltürgen we biznimu ziyankeshlik qilip qoghliwetkenidi. Ular Xudani narazi qilip, we hemme insan bilen qériship,
15 Jew taiyuwih Regah Jesu Keriso hi’asabun, naatu dinab oro’orot auman hi’asbunuwen, naatu aki hinuni atit, abisa hibiwa’an God men kafai ebiyasisir, naatu boun sabuw etei isah tibirakit.
16 «yat ellikler»ning nijatliqqa érishishi üchün ulargha sözlishimizge tosqunluq qiliwatidu. Shuning bilen ular gunahlirini üzlüksiz chékige yetküzmekte; lékin ghezep ularning béshigha toluqi bilen chüshürülüsh aldida turidu.
16 Anayabin aki binan isan hi’otani, naatu men hikok Ufun Sabuw isah ata binan yawas hitab. Iti na’at hisinaf imih hai kakafin hitutut yey maririb, naatu boun yomaninamaim God ana yaso’ar wan himara’at sawar.
17 Lékin biz, i qérindashlar, amalsiz silerdin intayin qisqa waqit judalashqan bolsaqmu (tende bolsimu, qelbde emes), siler bilen yene didar körüshüshke qewetla intizarliqimizdin yéninglargha bérishqa téximu bek intilduq!
17 Taitu tuwai’inah, ai notamaim kwa isa men nuhiburumih, naatu hikusibit biyatamaim nanabin tama’am ana veya, ana itinin men manin, baise ai not gagamin na’in i mi’itube yumat ata’itin maiye.
18 Shuningdek yéninglargha barghumiz bar idi — emeliyette menki Pawlus qayta-qayta tiriship baqtim; biraq buninggha Sheytan tosqunluq qildi.
18 Ai kok gagamin i ata matabir maiye ata’iti, ayu Paul taiyuwu mar maumurih maiyow asinaftobon ata matabir maiye ata’iti isan, baise Satan au ef rufut.
19 Chünki bizning istek-arzuyimiz, shadliqimiz we Rebbimiz Eysa qaytip kelgende pexirlinidighan tajimiz néme bolidu? Bu del siler özünglar emesmu?
19 Anayabin Regah Jesu Keriso namatabir nanan ana veya kwa i aki ai ora’ara’at ana yey, naatu ai siwar, imih aki kwa isa i nuhifot yasisiramaim ama’am, men sabuw afa’amih, sabuw i kwa!
20 Chünki siler bizning pexrimiz, bizning shadliqimiz!
20 Turobe kwa i aki ai ora’ara’at ana siwar naatu ai okawakawasa!
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