1 Timóteo 5
Muqeddes Kalam (latin yéziq) (UIGLAT) vs AAI
1 Yashan’ghan erlerni eyibligende qattiq sözlimigin, belki ulargha atang süpitide nesihet bergin. Shuningdek, yigitlerge qérindashliring süpitide sözligin.
1 Orot gagamin men kwararin yamutufurin isan iniwa’an, baise tamat na’atube koufair initih. Naatu orot baubuh tait na’atube isah inasinaf.
2 Yashan’ghan ayallargha anang süpitide, yash ayallargha acha-singilliring süpitide her ishta pak qelb bilen muamile qilghin.
2 Baibina’ah inakakafiyih o hinat kukakafiy na’atube, naatu baibin baubuh not gewasinamaim ruburub na’atube inakaifih hinama.
3 Heqiqiy tul ayallarni hörmetlep, ularning halidin xewer al.
3 Kwafur baibin iyab baibais tekokok ina’itih inibaisih. Jesu i ata yawas boubun|src="C056.tif" size="span" loc="1Ti 5.3" copy="Illustration used with permission of New Tribes Mission." ref="5.3-16"
4 Lékin, tul ayallarning perzentliri yaki newriliri bolsa, ular aldi bilen öz ailisige nisbeten ixlasmenlikni öginip, öz ata-anisining ejrini yandursun; chünki bu ish Xudani xursen qilidu.
4 Baise kwafur babin yait natunatun o wawawan auman, gewasin nati kek i boro hai Kirisiyan ana bowabow hinasinaf hai nibur isah naatu hinah tamah, uwahinah hikakaifih isan wan hinay hinibaisih, anayabin nati i God ana kokok gagamin.
5 Emdi heqiqiy tul ötüwatqan, yalghuz qalghan ayallar bolsa, ümidini Xudagha baghlighan bolup, kéche-kündüz dua-tilawette bolidu.
5 Kwafur babin yait ema’ama sibasiba’u, naatu orot babin men yait ebibais, i ana not ana baitumatum etei i God nitin fai mar God baibaisin isan nayoyoban.
6 Lékin huzur-halawetke bérilgen tul xotun hayat bolsimu, ölgen’ge barawerdur.
6 Baise kwafur babin yait biyan ana yasisir ebaib, biyan ufunane i yawasin baise wanawanan i murubin.
7 Emdi bashqilar teripidin eyiblinidighan ehwalgha chüshüp qalmasliqi üchün sen ulargha bu ishlarni jékilep tapilighin.
7 Iti roube’aten tur auman ini’obaiyih hinaso’ob, saise hinasinaf gewas naatu men yait ta ubar nitih.
8 Lékin birsi öz tughqanliridin, bolupmu öz ailisidikilerdin xewer almisa, u étiqadtin tan’ghan dep qarilip, kapirlardin better bolidu.
8 Orot babin yait ta tain tuwan men ebi’u’uwanih, i taiyuwin ana nibur na’atube, nati orot i ana baitumatum eyayaub naatu sabuw baitumatum atih natabirih kowarar anababatun.
9 Tul ayal tizimgha élinsa, yéshi atmishtin töwen bolmasliqi, birla erning ayali bolghan bolushi kérek, ◼ 5:9 \+bd «Tul ayal tizimgha élinsa, yéshi atmishtin töwen bolmasliqi, birla erning ayali bolghan bolushi kérek...»\+bd* — «tul ayal tizimgha élinsa» dégendiki «tizim» belkim jamaet ichidiki alahide yardem alghuchi tul ayallarning tizimini körsitidu. Ularning yene belkim alahide dua we bashqa hajetmenlerni yoqlash xizmetliri bar idi; yene kélip ular qaytidin toy qilmasliqqa wede qilishi kérek bolushi mumkin (12-ayetni körüng).
9 Kwafur babin yait ana tabin ta’imon, naatu ana kwamur 60 sasawar i wabin kwafukwafur hai bukamaim kwanakirum.
10 yene güzel emelliri bilen teriplen’gen bolushi, balilirini yaxshi terbiyilep chong qilghan, musapirlargha méhmandostluq körsetken, muqeddes bendilerning putlirini yuyup qoyghan, qiyinchiliqta qalghanlargha yardem qolini uzartqan, özini herxil xeyr-saxawet ishlirigha béghishlighanlar bolushi kérek.
10 Wabin gewasin, kek baituwayan, bai merarayowayan, God ana sabuw ah souwenayan, sabuw iyab yababan tebaib ebibaisih, naatu sawar gewasih sinaf isan mar etei ana not imaim yai esisinaf.
11 Lékin yash tul ayallarni tizimlikke kirgüzme. Chünki ularning ishq hewesliri qozghilip Mesihtin ténip, qayta nikahlinishni arzu qilidu;
11 Baise baibin baubuh iyab kwafur tema’ama wabih men inakirum, anayabin hinama’am hai naniyan tabinamih hinabiwa’an, kouh boro Keriso hinitin hinatabin,
12 shuning bilen, ular deslep bergen wedisige xilapliq qilish seweblik eyiblik bolidu.
12 naatu taiyuwih hai kakafinamaim boro bit hinab, anayabin hai omatanen wantoro’ot hio’omatan i hi’astu’ub.
13 Uning üstige ular hurunluqni adet qiliwélip, öymu-öy doqurup yürüshni öginidu; shundaqla hurun bolupla qalmay, gheywet qilip, bashqilarning ishlirigha chépilghaq bolup nalayiq ishlargha walaqlaydighanlardin bolup qélishi mumkin.
13 Men nati akisin, baise boro hinanokow ah yan nadeder bar, bar hinarun hinatit hinaremor kwanekwan, naatu men nokonokow akisin, baise boro yanuwayah hinamatar, naatu sabuw afa hai bowabow baimateteyan isah okwanekwaneyah hinamatar, naatu sawar afa isah men hitao i boro hinao.
14 Shuning üchün, bundaq yash tul ayallarning nikahlinip, perzent körüp, öy ishliri bilen shughullinishini xalaymen. Shundaq qilghanda, bizge qarshi turghuchigha bizni herqandaq eyiblep-haqaretlesh pursiti chiqmaydu.
14 Imih ayu akokok baibin iyab baubuh kwafur tema’am i hinatabin kek hinabow hinituw, naatu hai nibur hinakaifih, saise ata rakit sabuw uwit isan ana ef tinunuwet boro tanahir.
15 Chünki shundaq bezi tul ayallar alliqachan étiqadtin ténip Sheytanning keynige kirip ketti.
15 Anayabin kwafukwafur afa i hitatabiraka Satan tibi’ufunun.
16 Eger étiqadi bar bir er yaki ayal kishining tul qalghan tughqanliri bolsa, u özi ulargha yardem bersun, yüki jamaetke chüshmisun. Shundaq bolghanda, jamaet heqiqiy ige-chaqisiz tul ayallargha yardem qilalaydu.
16 Baise baitumatumayan babin yait ana nibur wanawananamaim kwafur baibin hinama’am na’at nibaisih, men ekalesia hinab, saise ekalesia i kwafur baibin iyab anababatun tibiyababan i hinibaisih.
17 Jamaetni yaxshi yétekleydighan aqsaqallar, bolupmu Xudaning söz-kalamini yetküzüsh we telim bérishte ejir singdürgenler ikki hesse hörmetke sazawer qilinsun. ◼ 5:17 \+bd «Jamaetni yaxshi yétekleydighan aqsaqallar, bolupmu Xudaning söz-kalamini yetküzüsh we telim bérishte ejir singdürgenler ikki hesse hörmetke sazawer qilinsun»\+bd* — Injilda «aqsaqallar» dégenning bashqa xil ipadisi «yétekchiler». «Filippiliqlargha»diki «kirish söz», shundaqla «Tebirler»nimu körüng.
17 Ai’in iyab ekaleisia ana bowabow tebobonawiy gewas i kwanakakafiyih naatu hai ma gewas isan tafan kwanaya’abar auman kwanibaisih, sabuw iyab binanuyah naatu bai’obaiyenayah i kwana’itih baibais gewasin kwanitih.
18 Chünki muqeddes yazmilarda: «Xaman tepken öküzning aghzini boghma» we: «Medikar öz heqqini élishqa heqliqtur» déyilgen.
18 Anayabin bukamaim iti na’atube eo, “Ox rice nawawaskweyakweyar awan men kwana’utan,” naatu “Bowayah hai baiyan i kwanitih.”
19 Ikki yaki üch guwahchi hazir bolmighuche, aqsaqal üstidin qilin’ghan erzni qobul qilma.
19 Ain orot ana kakafin hinabow hinan hinao kwananonowar men saise sinaf isan kwananotamih, baise orot rou’ab o tounu hinan sif hinaruboun kwananowarabo kwanasinaf.
20 Eger aqsaqallardin birsi gunah sadir qilghan bolsa, bashqilarningmu buningdin ibret élip qorqushi üchün, jamaet aldida tenbih bérip eyibligin.
20 sabuw iyab bowabow kakafin hinasisinaf bebeyanamaim inakwararih inayamutufurih, saise sabuw afa baimatnuwen hinab.
21 Xudaning, Mesih Eysaning we Xuda tallighan perishtilerning aldida shuni sanga agah qilip tapilaymenki, sen bu emrlerge héch ayrimichiliq qilmay, héchqandaq ishta bir terepke yan basmay qet’iy emel qilghin.
21 God nanamaim, naatu Keriso Jesu na’atube tounamatar kakafiyih etei matahimaim ayu tur fokarin maiyow au’uwi, iti raube’aten tur inabukikin naatu sabuw etei isah i ana fofoninamaim ina’uwih, men ta aukoun inabat ta inarukauwimih.
22 Birawning uchisigha qolungni qoyushqa aldirap ketme; bashqilarning gunahlirigha shérik bolma. Özüngni pak tutqin
22 Mata men nakabiy Regah ana bowabow isan sabuw inabow fair initih, naatu sabuw afa hai kakafin bairi men kwanafaram, biya inakubaitutur gewas.
23 (ashqazining yaxshi bolmighanliqi, shundaqla sen daim aghriydighan bolghachqa, sula ichiwermey, bir’az sharabmu ichip bergin).
23 Men harew akisin inatom, wine kikimin inisuwai auman inatom, anayabin ya ana babaninamaim o mar etei kusasawow.
24 Bezi kishilerning gunahliri burunla éniq, shundaqla soraq künigiche saqlinidu; lékin bezilerningki ularning keynidin egiship baridu, kéyin ashkare bolidu.
24 Sabuw afa hai kakafih i boro marta’imon bebeyan ina’inan, naatu baibatiyen hinab, baise sabuw afa i wa’iwa’iramaim kakafih tisisinaf ufibo tibirerereb.
25 Xuddi shuninggha oxshash, bezi kishilerning güzel emellirini asanla körüwalghili bolidu; hazir ashkara bolmisa kéyin ashkarilanmay qalmaydu.
25 Ef nati ta’imon sawar gewasih i bebeyan tai’itah, naatu men abisa ta isisinaf boro wa’iwa’irin na’inumih etei boro hinan rerereb yan hinatit.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Timóteo 5, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.