Mateus 6
Willam Tyndale Bible (TYNDALE) vs AAI
1 Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.
1 “Yate nanub, men iti baifa’i isan a bowabow gewasih sabuw nahimaim kwanabowamih, nati na’atube kwanasisinaf na’at, Tamat maramaim boro men a baiyan nitimih.
2 Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.
2 “Imih veya ta akir wairafin sawar inabitin men inakurereb sabuw etei hinanowaramih, men sabuw wanawanah rerekabih Kou’ay Bar wanawanan, naatu ef gagamih yahimaim sabuw itih baifa’ih isan tisisinafube kwanasinafumih, anababatun a tur ao’owen, nati sabuw i boro men hai siwar ta God nitihimih.
3 But whe thou doest thine almes let not thy lyfte had knowe what thy righte had doth
3 Isan imih akir wairafin inabibais, wa’iwa’iramaim inibais, saise a’of iti sisib ema’am men naso’ob o abisa kusisinaf.
4 yt thine almes may be secret: and thy father which seith in secret shall rewarde ye opely.
4 Iti sawar i wa’iwa’iramaim inasinaf, saise Tamat maramaim o abisa wa’iwa’iramaim isisinaf na’iti boro a baiyan nit.
5 And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde.
5 “Naatu yoyobanamih men wanawanah rerekabih tisisinafube, kwanasinafumih, anayabin i tekokok Kou’ay Bar wanawanan hinabat hinayoyoban, o ef na’ih awah kaukusebamaim hinabat hinayoyoban, saise sabuw hina’itih, baise anababatun a tur ao’owen, nati sabuw hai baiyan i hibaika.
6 But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly.
6 Baise o yoyobanamih a bar inarun, etawan inahir, Tamat wa’iwa’iramaim ema’am isan inayoyoban, naatu Tamat abisa wa’iwa’iramaim isinaf i’itin boro a baiyan nit.
7 And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake.
7 Naatu yoyobanamih men a tur nidun namomonamih, Eteni Sabuw iyab God men hisusu’ub i na’atube tisisinaf. Tenotanot yoyoban manin hinayoyoban God boro hai yoyoban nanowar.
8 Be ye not lyke them therfore. For youre father knoweth wherof ye haue neade before ye axe of him.
8 Men i hai sinaf kwani’u’ur, anayabin abisa inotanot Tamat i so’obabo o kubifefeyan.
9 After thys maner therfore praye ye. O oure father which arte in heve halowed be thy name.
9 Imih iti na’atube kwanayoyoban,
10 Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.
10 A aiwob tan,
11 Geve vs this daye oure dayly breede.
11 Biyai ana fair isan mar etei ai bay initi.
12 And forgeve vs oure treaspases eve as we forgeve oure trespacers.
12 Ai kakafih kunotawiyen,
13 And leade vs not into teptacion: but delyver vs fro evell. For thyne is ye kyngedome and ye power and ye glorye for ever. Amen.
13 Men routobonamaim inanawiyi’imih,
14 For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.
14 “Taituwa o isa bowabow kakafin hisisinaf inanotawiyen, Tamat maramaim o a kakafih auman boro nanotawiyen.
15 But and ye wyll not forgeve men their trespases nomore shall youre father forgeve youre treaspases.
15 Baise hai kakafih men inanotanotwiyen na’at, o a kakafin auman Tamat boro men nanotawiyen.
16 Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde.
16 “Kwanayoyohar ana veya men sabuw wanawanah rerekabih kwani’u’urih, anayabin nati na’atube teyoyohar, saise taituwah hina’itih yoharayah hinarouw hinifa’ih isan. Anababatun a tur ao’owen nati sabuw hai baiyan i hibaika.
17 But thou whe thou fastest annoynte thyne heed and washe thy face
17 Baise kwanayoyohar ana veya yumat kwanasouwen arib raiy kwanay kwanisuwar,
18 that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly.
18 saise sabuw afa boro men hina so’ob kwa i kwayoyohar, baise Tamat wa’iwa’iramaim ema’ama, o abisa akisimo isinaf i’itin boro a baiyan nit.
19 Se that ye gaddre you not treasure vpon ye erth where rust and mothes corrupte and where theves breake through and steale.
19 “A sawar gewasih iti tafaramamaim inaya inatototo, ganidor boro na’aan fufur naatu simur boro na’arah, naatu bainowah auman boro a bar hinakwib hinarun a sawar hinabain.
20 But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale.
20 Imih a sawar etei maramaim inaya inatoto, saise ganidor boro men hina’aan, naatu simur boro men na’arah, naatu bainowah boro men a bar hinakwib hinarun hina bainuwihimih.
21 For where soever youre treasure ys there will youre hertes be also.
21 A toto abuyoy menamaim kuya’aya, o dogor boro imaim mar etei nama.
22 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.
22 “Matat i biyat ana hinow, matat gewasin, biyat etei boro marakawin.
23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
23 Baise matat kakafin, biyat tutufin etei boro gugumin kakafin, naatu nati gugumin i wanu’umin kakafin.
24 No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.
24 “Orot ta’imon men karam boro orot gagamih rou’ab isah nabow, ana gewasin orot ta i boro nakwahir, naatu orot ta isan niyabow, orot ta ana tur i boro nanowar naatu orot ta boro nifutuw.
25 Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?
25 “Isan imih a tur ao’owen, ayawas isan men kwaniyababan, a tom isan, biya isan, naatu ar faifuw isan. Kwanotanot yawas i sawar gagamin ar faifuw naatu a tom hairi natabirih?
26 Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?
26 Kwanuw mamu kwa’itah, men masaw tebob naatu men masaw tefafour, na’atube aurih bay ana korom en baise Tamat maramaim kaifih bay ebitih. Imih kwa i men mamu ekakaifih na’atube ekakaifimih.
27 Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
27 Imih yababan men karam boro a yawas nakumanin kwanama’amih
28 And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.
28 “Naatu aisim ar faifuw isah kwabiyababan? Sigar beran kwanuw kwa’itih, men kafai hibow raro’oh ebababan, o biyah isan ar faifuw tesasakiramih.
29 And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these.
29 Baise a tur ao’owen, aiwob orot Solomon toto buyoy wairafin, ana faifuw eo’osen i men ta iti beran ana gewasinabe’emih.
30 Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?
30 God kaiyar fotan ebi’osen wainih kwana’itin, fotan iti boun natasasar, maras boro nakimow nare wairaf wan hinayara’aten hina’arah. Baise kwa i Tamat God uman yanamaim ekakaifi, aisim men kwabitumitum?
31 Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed?
31 Imih men kwaniyababan kwanao, au ar au faifuw boro menamaim anabow ana’osen, naatu bay boro menamaim anabow ana, harew menamaim anahun anatom?
32 After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges.
32 Eteni Sabuw i sawar iti isah tibiyababan, naatu Tamat maramaim kwa a yababan etei i so’ob.
33 But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you.
33 Baise wan i mar ana aiwob naatu ma gewasin kwananuwih kwanab, naatu sawar iti etei boro tafan naya’abar nit kwanabow.
34 Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.
34 Isan imih maras isan men kwaniyababan, anayabin maras ibo akisin ana yababan. Na’atube veya ta’ita’imon hai yababan men inabo’ay inanot a yababan nara’atamih.
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