Atos 26

Willam Tyndale Bible (TYNDALE) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Agrippa sayde vnto Paul: thou arte permitted to speake for thy selfe. Then Paul stretched forth the honde and answered for him selfe.
1 Agripa iu, “O i baibasit abit taiyuw isa inao.” Paul uman bora’ah naatu taiyuwin wasfafar eo,
2 I thynke my selfe happy kynge Agrippa because I shall answere this daye before the of all the thinges wherof I am accused of ye Iewes
2 “Aiwob Agripa, ayu i abiyasisir anayabin boun o namaim Jew sabuw abisa isan ayu ubar hibitu i boro ana wasfafaru anao inanowar. Paul aiwob Agripa isah ibibinan|alt="Paul speaking to crowd" src="cn01993b.tif" size="col" loc="Act 26.2" copy="©1978 David C. Cook Publishing Co." ref="26.1-2"
3 namely because thou arte experte in all customes and questions which are amonge the Iewes. Wherfore I beseche the to heare me paciently.
3 Iti ao i turobe, anayabin o i Jew sabuw hai binanakwar naatu hai ofafar iso’ob kwanekwan, imih o abifefeyani yatenanub inama ana’o inanowar.
4 My lyvynge of a chylde which was at the fyrst amoge myne awne nacion at Ierusalem knowe all the Iewes
4 Jew sabuw etei ayu kek ana veya mi’itube ama’am i hiso’ob, ayu au yawas no aneika au tafaramamaim mi’itube ama’am ana Jerusalem atit ama’ama etei i hiso’ob.
5 which knew me from ye beginnynge yf they wolde testifie it. For after the most straytest secte of oure laye lyved I a pharisaye.
5 Ayu i manin maiyow bairi ama, imih ayu i hisu’ubu kwanekwan. Hinakokok na’at hina’orereb. Anaika ayu i Pharisee orot, kwafiren ana ofafar fokarin wanawanan i ayu ama, naatu men kafa’imo ofafar ta astu’ub.
6 And now I stond and am iudged for the hope of the promes made of God vnto oure fathers:
6 Naatu boun ayu iti ubar tibitu anayabin God ana’omatanen ai a’agir bitih imaim ayu nuhufot ama’am isan, ubar hitu bairi tao.
7 vnto which promes oure .xii. tribes instantly servynge God daye and nyght hope to come. For which hopes sake kynge Agrippa am I accused of the Iewes.
7 Iti omatanen i aki ai big etei 12 hibitumitum mi’itube hita’itin titurobe, imih fai mar dogoroh tutufin etei God hikwakwafir, naatu anayabin iti baitumatum isan. Aiwobomon, Jew sabuw ayu ubar hitu iti tao.
8 Why shuld it be thought a thinge vncredible vnto you that god shuld rayse agayne the deed?
8 Kwa Jew sabuw iyab iti kwabatabat aisim God sabuw murumurubih ibiyawasih baitutumin isan kwa isa efofokar?
9 I also verely thought in my selfe that I ought to do many cotrary thinges clene agaynst the name of Iesus of Nazareth:
9 Ayu auman mat i na’atube anot, sawar moumurih na’in ata sinaf Jesu Nazareth mowan wabin ati’ib isan.
10 which thinge I also dyd in Ierusalem. Where many of the sainctes I shut vp in preson and had receaved auctorite of ye hye prestes. And whe they were put to deeth I gave the sentence.
10 Naatu nati na’atube Jerusalemamaim asinaf. Firis ukwarih biyahine fair abai God ana sabuw moumurih maiyow abow dibur aya. Naatu rouw morobomih teo ana veya ayu auman aibasit terouw temomorob.
11 And I punysshed them ofte in every synagoge and compelled them to blaspheme: and was yet more mad apon them and persecuted the even vnto straunge cities.
11 Mar moumurih maiyow Kou’ay Bar efan tata’amaim abow biyababan aitih, naatu hai baitumatum baihamiyin isan a’okikimih. Na’atube hai baitumatum baigigimin isan a’okimih, naatu atit an menah tatabirih hai bar hai meraramaim bai akir kakafin maiyow aitih.
12 About the which thinges as I went to Damasco with auctorite and licence of the hye Prestes
12 Ana’an iti isan ayu firis ukwarih biyahine fair hitu hiyunu an Damaskas atit.
13 even at myddaye (o kynge) I sawe in ye waye a lyght from heven above the brightnes of the sunne shyne rounde about me and them which iorneyed with me.
13 Baise efamaim anan bi’auyit auman, Aiwobomon, marakaw no marane, mamarakaw men veya na’atube, marakaw kwanekwan re ayu au sabuw bairi anan tarbebera’uhi.
14 When we were all fallen to the erth I hearde a voyce speakynge vnto me and sayinge in ye Hebrue tonge: Saul Saul why persecutest thou me? It is harde for the to kicke agaynste the pricke.
14 Aki etei’imak me yan are, naatu ayu orot fanan anowar Hebrew turamaim iuwu eo, ‘Saul! Saul! aisim ayu irabu kubia’akiru? Ayu kubi’a’akiru i o taiyuw biya irab kubi’a’afiy.’
15 And I sayde: Who arte thou lorde? And he sayde I am Iesus whom thou persecutest.
15 Ayu aibatiy ao, ‘O yait Regah?’ Naatu Regah eo, ‘Ayu i Jesu, o irabu kubia’akiru.
16 But ryse and stond vp on thy fete. For I have apered vnto the for this purpose to make the a minister and a witnes both of tho thinges which thou hast sene and of tho thinges in the which I will appere vnto the
16 Baise kumisir kubat, ayu o isa abirerereb ana rubini isou inabow naatu boun abisa isa mamatar sabuw afa hai tur ina’owen. Naatu abisa isa namamatar boro ani’obaiyi.
17 delyverynge the from the people and from ye gentyls vnto which nowe I sende the
17 Ayu o a sabuw Jew umahine naatu Ufun Sabuw umahine boro anatafafari. Ayu abiyafari nati sabuw wanawanahimaim inan,
18 to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.
18 matah inabotawiy naatu guguminane inanawiyih hinatit marakawamaim hinarun. Naatu Satan umane inabow God initin, saise bowabow kakafihine notawiyen hinab, naatu God ana rourubin sabuw wanawanahimaim hai efan hinab hinamare.’
19 Wherfore kynge Agrippa I was not disobedient vnto the hevenly vision:
19 Nati isan Aiwobomon Agripa, ayu abisa marane re ai’itin men ai fanasair.
20 but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce.
20 Bowabow wantoro’ot i Damaskas imaim abusuruf naatu ana sabuw iyab Jerusalem hima’am isah atit, Judea wanawanan etei abinan naatu Eteni Sabuw wanawanahimaim auman a binan. Abibinan anayabin sabuw bowabow kakafihine God isan hitatatabir naatu hai bowabowamaim titurobe i dogor baikitabir hibai.
21 For this cause the Iewes caught me in the temple and went about to kyll me.
21 Ana’an nati isan Jew sabuw ayu Tafaror Bar wanawanan ana sebosebomaim hibuwu hifatumu rabu morobomih hiwa’an.
22 Neverthelesse I obtayned helpe of God and cotynew vnto this daye witnessyng bothe to small and to greate saying none other thinges then those which the prophetes and Moses dyd saye shuld come
22 Baise God tafafaru yawasu ama ana it boun atit, imih o namaim abat orot babin kikimin yen in orot babin gagamin etei matahimaim abisa isou mamatar i ao’orerereb. Ayu au tur ao i dinab oro’orot naatu Moses sawar abisa mataramih hi’o inu’in mamatar imaim ao.
23 that Christ shulde suffre and that he shuld be the fyrst that shulde ryse from deeth and shuld shewe lyght vnto the people and the gentyls.
23 Roubininenayan boro biyan nababan ni’akir naatu morobone, moroboyah wanawanahimaim i boro wan namisir marakaw ana yawas Jew sabuw naatu Ufun Sabuw isah nakurereb.”
24 As he thus answered for him selfe: Festus sayde with a lowde voyce: Paul thou arte besides thy selfe. Moche learnynge hath made the mad.
24 Paul iti na’atube taiyuwin wasfafar eo inan auman Festus Paul isan iwow eo, “O i kubikoko’aw so’obamaim nawiyi in kubikoko’aw!”
25 And Paul sayde: I am not mad most dere Festus: but speake the wordes of trueth and sobernes.
25 Paul iya’afut eo, “Ayu i men abikoko’aw, au Aiwobomon! Tur abisa ao i turobe hai yabih auman.
26 The kynge knoweth of these thinges before whom I speke frely: nether thynke I that eny of these thinges are hydden fro him. For this thinge was not done in a corner.
26 Aiwob Agripa, ayu o namaim men erebir auman ao’omih, anayabin iti sawar etei o iso’ob, naatu sawar iti himamatar boro men karam nuhinaburumih. Anayabin iti sawar men ta umasusunamaim mataramih.
27 Kynge Agrippa belevest thou ye prophetes? I wote well thou belevest.
27 Aiwob Agripa o dinab orot kubitutumih? Ayu aso’ob o kubitumatum!”
28 Agrippa sayde vnto Paul: Sumwhat thou bringest me in mynde for to be come a Christen.
28 Aiwob Agripa Paul iya’afut eo, “O kunotanot iti veya ta’imon o boro ayu dogorou inikitabir anan Kirisiyan anamatar?”
29 And Paul sayd: I wolde to God that not only thou: but also all that heare me to daye were not sumwhat only but altogeder soche as I am except these bondes.
29 Paul iya’afut eo, “Veya kabumin o veya manin ayu au yoyoban God isan i men o akis baise kwa iyab iti boun ao kwanonowar i mi’itube kwatan ayu ama’am na’atube kwatamatar. Baise men akokok hinafatum dibur hinayariyi kwanama.”
30 And when he had thus spoken the kynge rose vp and the debite and Bernice and they that sate with them.
30 Naatu Aiwob orot, gawan orot Bernis, naatu sabuw afa hima’am etei himisir.
31 And when they were gone aparte they talked betwene them selves sayinge: This man doeth nothinge worthy of deeth nor of bondes.
31 Efan hima tur hinonowar hihamiy hitit, naatu taiyuwih turahinah bairi hibidudur hio, “Iti orot i men abisa ta kakafin sinaf boro namorob o dibur narun.”
32 Then sayde Agrippa vnto Festus: This man myght have bene lowsed yf he had not appealed vnto Cesar.
32 Naatu Aiwob Agripa Festus isan eo, “Iti orot Caesar isan baifefeyanina’e tama’am, iti boun boro ata botait.”

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Atos 26, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.