Atos 21
Willam Tyndale Bible (TYNDALE) vs AAI
1 And it chaunsed that assone as we had launched forth and were departed from them we came with a strayght course vnto Choon and the daye folowinge vnto the Rhodes and from thence vnto Patara.
1 Nati’imaim aotuturih naatu aihamiyih hima aki wa abai mutufor arabon ana tafaram Kos atit; mar to ana Rodes atit, nati’imaim aikofan ana Patara atit.
2 And we founde a shippe redy to sayle vnto Phenices and went a borde and set forthe.
2 Wa ta au Fonisia inan atita’ur aitafabon abai atit are arabon.
3 Then appered vnto vs Cyprus and we lefte it on the lefte honde and sayled vnto Syria and came vnto Tyre. For there the shyppe vnladed her burthen.
3 Yan ararabon anuwariy Cyprus a’itin naatu ai beyaw na’atune bat aki au Syria arabon ana Taiya imaim arun wa aiyut sawar hitarsuwai.
4 And when we had founde brethren we taryed there .vii. dayes. And they tolde Paul thorowe ye sprete that he shuld not goo vp to Ierusalem.
4 Nati’imaim bai’ufununayah afa atita’ourih fur ta’imon bairi ama. Naatu Anun Kakafiyin sabuw hai tur eowen Paul hitimatanuw, saise au Jerusalem men tayen.
5 And when the dayes were ended we departed and went oure wayes and they all brought vs on oure waye wt their wyves and chyldren tyll we were come out of the cyte. And we kneled doune in the shore and prayde.
5 Baise bairi ama na fur yomanin tit, ai veya baib ufunamaim, ai hamiyih aki ai ef arura’ah maiye. Bai’ufununayah a’aawah natunatuh etei bairi hinawiy bar merar ai tumar ana tor dones yan are imaim sui ayowen ayoyoban.
6 And when we had taken oure leave one of another we toke shyppe and they returned home agayne.
6 Imaibo bairi abi’otututuren ufunamaim, wa afe’en ayen, naatu i hai ubar himatabir maiye hin.
7 When we had full ended the course fro Tyre we aryved at Ptolomaida and saluted the brethren and abode with the one daye.
7 Taiya’ane wa abai anan i Polemais imaim wa aiyut, nati’imaim taiti baitumatumayah hai merar ayi bairi veya ta’imon ama.
8 The nexte daye we that were of Pauls copany departed and came vnto Cesarea. And we entred into the housse of Philip ye Evagelist which was one of the seve deacones and abode with him.
8 Marto ai hamiyih hima aki ana Seseria atit, binanuyan orot Philip ana baremaim bairi ama. Philip i Jerusalemamaim orot 7 hirurubinih i orot ta.
9 The same man had fower doughters virges which dyd prophesy.
9 I natunatun baibitar etei kwafe’en biyah numih God ana tur orerereb isan ana usar hibai hima’am.
10 And as we taried there a good many dayes there came a certayne prophete from Iurie named Agabus.
10 Seseria imaim veya bai’ab na’atube ama’am ufunamaim dinab orot wabin Agabus Judea’ane natit.
11 When he was come vnto vs he toke Pauls gerdell and bounde his hondes and fete and sayde: thus saith the holy goost: so shall ye Iewes at Ierusalem bynde the man yt oweth this gerdell and shall delyver him into the hondes of the gentyls.
11 Na aki biyai tit basit Paul ana kikir bai i taiyuwin an uman iutatanen naatu eo, “God Anun Kakafiyin iti na’atube eo, Orot iti kikir matuwan Jerusalemamaim Jew sabuw boro iti na’atube isan hinasinaf hinab Eteni Sabuw hinitih.”
12 When we hearde this both we and other of the same place besought him that he wolde not goo vp to Ierusalem.
12 Aki iti tur anonowar ana maramaim sabuw nati’imaim hima’am bairi ai fefeyan ayai Paul au Jerusalem na isan a’otan.
13 Then Paul answered and sayde: what do ye wepynge and breakinge myne hert? I am redy not to be bound only but also to dye at Ierusalem for ye name of ye Lorde Iesu.
13 Baise Paul iyafuti eo, “Kwa aisim iti na’atube kwao kwarerey ayu dogorou ana babanin kwabitin? Ayu i men buwu fatumu akisin isan abogaigiwasomih, baise Jerusalemamaim Regah Jesu wabinamaim morob isan auman abogaigiwas.”
14 When we coulde not turne his mynde we ceased sayinge: the will of ye Lorde be fulfilled.
14 Yan baikitabirin isan asinaf, baise men karam. Imih aibagun naatu ao, “Regah ana kok na’atube namatar.”
15 After those dayes we made oure selfes redy and went vp to Ierusalem.
15 Veya bai’ab na’atube nati’imaim ama’am ufunamaim ai sawar abobuna au Jerusalem amisir.
16 There went with vs also certayne of his disciples of Cesarea and brought with them one Mnason of Cyprus an olde disciple with whom we shuld lodge.
16 Seseria’amaim bai’ufununayah afa hinawiyi bairi ana orot Mason ana baremaim atit, iti orot ana tafaram i Cyprus, naatu i auman marasika baitumatumayan matar ma’am.
17 And when we were come to Ierusalem the brethren receaved vs gladly.
17 Ayen ana Jerusalem atitit ana veya baitumatumayah nati’imaim hima’am hiyasisir ai merar hiyi.
18 And on the morowe Paul wet in with vs vnto Iames. And all the elders came to geder.
18 Marto Paul bairi ana James a’itin naatu nati ana veya’amaim regaregah ai’in etei nati’imaim hiru’ay.
19 And when he had saluted them he tolde by order all thinges that God had wrought amoge the getyls by his ministracion.
19 Paul hai merar yi naatu i ana bowabow etei Ufun Sabuw wanawanahimaim God mi’itube ibais bowabow ana tur etei aneika busuruf idudur in yomanin easa’ub.
20 And when they hearde it they glorified the Lorde and sayde vnto him: thou seist brother how many thousande Iewes ther are which beleve and they are all zelous over ye lawe.
20 Eo hinonowar ufunamaim etei’imak God ana merar hiy hibora’ara’ah. Imaibo Paul isan hio, “Taiu inaso’ob Jew moumurih na’in thousand ana fofonin hina baitumatumayah himatar. Baise etei’imak tekokok i ofafar hinabukikin hinabosiyasiyar.
21 And they are informed of the that thou teachest all the Iewes which are amoge the gentyls to forsake Moses and sayst that they ought not to circumcise their chyldren nether to live after the customes.
21 Baise iti’imaim tur i iti na’atube hinowar, O i Jew sabuw iyab nati Ufun Sabuw hai tafaramamaim tema’am kubi’obaiyih Moses ana ofafar i hinihamiy, naatu hai kek hai ar men hina’afuw naatu Jew hai binanakwar men hini’ufunun.
22 What is it therfore? The multitude must nedes come togeder. For they shall heare that thou arte come.
22 Aki boro abisa ana sinaf, anayabin o ina ititit a tur i sabuw hinowaraka.
23 Do therfore this that we saye to the. We have .iiii. men which have a vowe on them.
23 Imih abisa anao na’atube inasinaf? Orot etei kwafe’en i hai omatanen ta God isan hio baifaro.
24 Them take and purifye thy selfe with them and do cost on them that they maye shave their heeddes and all shall knowe yt tho thinges which they have hearde concerninge the are nothinge: but that thou thy selfe also walkest and kepest the lawe.
24 Imih o i boro inikofanih bairi kwanan kouksouwen ana yohar wanawanan kwanarun naatu aribuh mafur o inibaiyanih aribuh hinamafur, saise o isa iti’imaim hibifufuwen sabuw boro hinaso’ob nati tur i baifuwen, anayabin i hiso’ob o i ofafar kubi’ufunun.
25 For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.
25 Baise Ufunane sabuw baitumatumayah isah, aki fef ta ai yafar in hai tur a’owen bay uma matamatar isah hisisibor men hinaa, masanuw rara auman men hinaa, o for sikah birabir men hinaa naatu men hina’in hinisesebar kwanekwan.”
26 Then the nexte daye Paul toke the men and purified him selfe with them and entred into the teple declaringe that he observed the dayes of ye purificacio vntyll that an offeringe shuld be offred for every one of them.
26 Marto Paul orot buwih bairi hai binanakwar eo na’atube kousouwih isan hirun, orot kwafe’en hikukusouwih i auman kusouw. Imaibo i na Tafaror Bar hai tur eowen veya biy boro kouksouwen ana yomanin nasawar naatu siwar orot ta’ita’imon isah hinasibor.
27 And as the seven dayes shuld have bene ended ye Iewes which were of Asia when they sawe him in the teple they moved all the people and layde hondes on him
27 Kousouwen in fur ta’imon yomanin tit baisawarinamih auman Jew sabuw afa Asia wanawanane hina hima’am Paul Tafaror Baremaim hi’itin. Sabuw kou’ay gagamin na’in hikura’ara’ahih himisir Paul bain bai’a’afiyin isan hinunuw,
28 cryinge: men of Israel helpe. This is the man that teacheth all men every where agaynst the people and the lawe and this place. Moreover also he hath brought Grekes into the teple and hath polluted this holy place.
28 hitar koukuw hi’af hio, “Israel Oro’orot kwana kwaibaisi! Iti orot efan etei remor ana bai’obaiyenamaim it ata sabuw isah tur kakafin maiyow eo, naatu ata ofafar baihamiyin isan eo’o, naatu iti Tafaror Bar wabin ebi’afiy. Naatu kakafin gagamin anababatun sisinaf i kwana’itin, Ufunane Sabuw buwih hina hirun ata Bar Gagamin gubagub tibitin.
29 For they sawe one Trophimus an Ephesian with him in the cyte. Him they supposed Paul had brought into the teple.
29 (Iti na’atube hio anayabin Trofimus, Ephesusine nan hairi nati bar merar gagaminamaim Paul bairi hima hireremor hi’itih, naatu hinot i hibuwih bairi Tafaror Bar ana efanamaim hirun.)
30 And all the cyte was moved and the people swarmed to geder. And they toke Paul and drue him out of the teple and forthwith the dores were shut to.
30 Nati bar merar gagamin ana sabuw etei kura’ara’ahih nan ufun hinunuw hitit Paul hibai hitain kwekwekwetar hitit Tafaror Bar gagamin ufunane hire. Naatu marta’imon etawan hihir.
31 As they went about to kyll him tydinges came vnto the hye captayne of the soudiers that all Ierusalem was moved.
31 Paul hita’asabunimih hibiwa’an, baise tur marta’imon nunuw Rome baiyowayah hai ukwarin nowar Jerusalem wanawanan i uruw giririf mamatar.
32 Which immediatly toke soudiers and vndercaptaynes and ranne doune vnto them. When they sawe ye vpper captayne and the soudiers they lefte smytinge of Paul.
32 Matan kabiy baiyowayah orot afa hai ukwarih bairi buwih hinunuw hire kou’ay wanawanah hirun, sabuw kakafih baiyowayah hai orot ukwarih bairi hinan hi’itih Paul hirabirab hihamiy.
33 Then the captayne came neare and toke him and comaunded him to be bounde with two chaynes and demaunded what he was and what he had done.
33 Baiyowayah hai ukwarin na Paul biyan tit bai ana orot uwih chain rou’ab hibow hifatum, imaibo ibatiyih, “Iti orot i yait naatu abisa sinaf?”
34 And one cryed this another that amoge the people. And whe he coulde not knowe the certayntie for ye rage he comaunded him to be caryed into the castle.
34 Sabuw kou’ay wanawanan hibatabat asir hi’af hi’o kwanekwan, baiyowayan ukwarin sawar yabin abisa isan mamatar nowar gewasomih biwa’an men karam, anayabin uruwane ra’at imih baiyowayah iuwih Paul hibai hirun baiyowayah hai bar hiyari’y.
35 And whe he came vnto a grece it fortuned that he was borne of the soudiers of the violence of the people.
35 Paul hibai hirun wawanamaim hitit rakit sabuw hiturafef hi’itin, basit baiyowayah Paul hibora’ah hi’abar.
36 For the multitude of the people folowed after cryinge: awaye wt him.
36 Sabuw ufuh hitarkoukuw hina hio, “Kwa’asabun emorob!”
37 And as Paul shuld have bene caryed into the castle he sayde vnto the hye Captayne: maye I speake vnto the? Which sayde: canst thou speake Greke?
37 Paul hibai baiyowayah hai bar hirur auman baiyowayah hai ukwarin isan eo, “Karam boro tur ta atao itanowar?” Baiyowayan hai orot ukwarin Paul ibatiy, “O Greek tur iso’ob?
38 Arte not thou that Egypcian which before these dayes made an vproure and ledde out into the wildernes .iiii. thousande men that were mortherers?
38 O men Egypt orot iti boro’omo sabuw 4,000 baiyow kwanekwaneyah ibow arar yan itit gawan isan ibirakit wari’en?”
39 But Paul sayde: I am a ma which am a Iewe of Tharsus a cite in Cicill a Citesyn of no vyle cite I beseche ye soffre me to speake vnto ye people.
39 Paul iya’afut eo, “Ayu i Jew orot, Tarsus imaim atufuw Silisia wanawanan, bar merar gagamin ayu i ana matuwan ama’am imih akokok o baibasit ititu sabuw isah atao.”
40 When he had geve him licece Paul stode on ye steppes and beckned with the honde vuto the people and ther was made a greate silence. And he spake vnto the in ye Ebrue tonge sayinge:
40 Baiyowayah hai orot ukwarin baibasit Paul itin yen wawan afe’en bat umanamaim sabuw etei rutanih etei awah fot, imaibo Paul Hebrew turamaim eo hinowar.
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