Romanos 7
Willam Tyndale Bible (TYN) vs AAI
1 Remember ye not brethren (I speake to them yt know the lawe) how that the lawe hath power over a man as longe as it endureth?
1 Taitu, abisa isan anao i kwa kwaso’ob, anayabin kwa etei’imak ofafar i kwaso’ob. Ofafar i orot babin yawasin ema’am ana veya i ebobonawiy.
2 For the woman which is in subieccion to a man is bounde by the lawe to the man as longe as he liveth. Yf the man be deed she is lowsed from the lawe of the man.
2 Itinin ta i boro iti na’atube kwana’itin, tautabin babin aawan yawasin ema’ama ana veya ofafaramaim eo’o, nati babin i boro orot biyanamaim nafatum nama. Baise orot namomorob ufunamaim babin i tabin ana ofafarane hirufam.
3 So then yf whill the man liveth she couple her selfe with another man she shalbe counted a wedlocke breaker. But yf the man be deed she is fre fro the lawe: so that she is no wedlocke breaker though she couple her selfe with another man.
3 Isan imih babin aawan yawasin ema’am ana veya i orot ta nabi’awan, nati babin i moser kwebayan. Baise orot emomorob ana veya, nati babin i ofafarane tit. Naatu orot ta nabi’awan na’at i men moser kwebayan.
4 Even so ye my brethren are deed concerninge the lawe by the body of Christ yt ye shuld be coupled to another (I meane to him that is rysen agayne fro deeth) that we shuld bringe forth frute vnto God.
4 Imih taitu tuwai’inah, ef ta’imon nati na’atube Keriso ana morobomaim baitumatumayah ofafar ana fairane rufamih hitit. Imih i ana misir maiye’emaim baita’ay boubun ana ef imatar, naatu boun morobone God biyawas maiye i nowan kwamatar, saise it bowayah gewasih na’atube God isan tanabow.
5 For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth.
5 Anayabin it taiyuwit biyat ana kok isan tanotanot ana veya, ofafar run biyat ana kok kakafin kura’ara’ah naatu biyat tutufin etei bonawiy in morobomaim yai.
6 But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
6 Baise boun, it nati ofafar fatumit tamorob ta’inu’in, God nati fatufatumane rufamit tatit. Anun Kakafiyin ana ef boubunamaim tabowabow, men ef atamanin ana ofafar hikirum inu’in tai’ufunun tabowabowamih.
7 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
7 Imih ofafar i bowabow kakafin sinafuyan tanarouw tanao? En anababatun! Baise ofafar en na’at ayu au kakafih boro mi’itube ataso’ob. Anayabin ofafar men tama’am na’at ayu boro mi’itube bahiy isan hiofafar ataso’ob.
8 But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.
8 Baise bowabow kakafin nati ofafaramaim ana ef tita’ur run ayu wanawana’umaim kura’ara’ah sawar kakafih asisinaf. Ofafar men tama’am na’at, bowabow kakafin i boro ana fair men tama.
9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed.
9 Marasika ayu ofafar men asoso’ob ana veya ayu i yawasu ama, baise obaiyunen tur tit anonowar ana veya bowabow kakafin yawas naatu ayu amorob.
10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth.
10 Obaiyunen tur nati yawas bai na hirouw hio atitita’ur i morob bai na.
11 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.
11 Anayabin bowabow kakafin, iti obaiyunen turamaim ana ef bai ayu ifuwu naatu easbunu.
12 Wherfore the lawe is holy and the commaundement holy iust and good.
12 Isan imih ofafar i kakafiyin, naatu obaiyunen tur i kakafiyin, mutufurin naatu gewasin.
13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
13 Imih iti sawar gewasin imaim sinaf ayu au morob bai na? En anababatun! Baise bowabow kakafin i ayu easbunu, isan imih bowabow kakafin taiyuwin ana yawas botait irerereb, sawar gewasin wanawanan wa’ir na ayu imurubu. Naatu nati obaiyunenamaim bowabow kakafin na kakafin, kakafin anababatun matar.
14 For we knowe that the lawe is spirituall: but I am carnall solde vnder synne
14 It taso’ob ofafar i ayubit isan; baise ayu i orot maiyow, bowabow kakafin ana akir wairafinamih tubunu.
15 because I wote not what I doo. For what I wold that do I not: but what I hate that do I.
15 Abisa asisinaf hai yabih men asoso’ob, anayabin abisa sinafumih akokok i men asisinaf, baise abisa abifutuw i asisinaf.
16 Yf I do now that which I wolde not I graute to the lawe that it is good.
16 Naatu baise, abisa asisinaf i abisa men akokok i asisinaf nati i ayu abibasit ofafar i gewasin.
17 So then nowe it is not I that do it but synne that dwelleth in me.
17 Imih nati i men ayu asisinafumih, baise bowabow kakafin iti wanawana’umaim ema’am i esisinaf.
18 For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good.
18 Ayu so’ob wanawana’umaim i men gewasin ta ema’am, nati i ayu biyau naniyan kakafin. Anayabin ayu au kok gagamin i mi’itube gewasin ata sinaf, baise sinaf isan men karam boro anasinaf.
19 For I doo not yt good thinge which I wold: but that evill do I which I wolde not.
19 Anayabin abisa gewasin sinafumih anotanot i men asisinafumih. Baise kakafih men akokok sinaf nati i ama asisinaf.
20 Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it.
20 Naatu ayu sawar abisa men akokok i asisinaf, nati i men ayu asisinaf, baise bowabow kakafin wanawana’umaim ema’am i esisinaf.
21 I fynde then by the lawe that when I wolde do good evyll is present with me.
21 Isan imih iti ofafar ana ef mi’itube ebowabow i atita’ur. Ayu bowabow gewasin sinafumih anotanot ana veya, bowabow kakafin i mar etei etitit.
22 I delite in the lawe of God concerninge the inner man.
22 Ayu wanawanau i ebiyasisir gagamin maiyow God ana ofafar isan.
23 But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.
23 Baise ayu biyau wanawanan efan tata’ane ofafar ta ayu au not ana ofafar hairi hibiyow atatam. Nati baiyowamaim iwa’an ayu buwu bowabow kakafin ana ofafar wanawan dibur yariyu.
24 O wretched man yt I am: who shall delyver me fro this body of deeth?
24 Ayu i yababan orot! Yait boro iti biyau murubinane niyawas nabotait.
25 I thanke God thorow Iesus Christ oure Lorde. So then I my silfe in my mynde serve the lawe of God and in my flesshe the lawe of synne.
25 God ana merar ayiy Jesu Keriso’one ayu boro niyawasu. Imih ayu au not i boro God ana ofafar isan ni’akir nabow, baise ayu biyau i bowabow kakafin ana ofafar isan ni’akir nabow.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Romanos 7, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.