Romanos 1
Willam Tyndale Bible (TYN) vs AAI
1 Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God
1 Ayu Paul, Jesu Keriso ana akir wairafin, tur abarin isan rubinu, naatu Tur Gewasin binan isan God eafu atit.
2 which he promysed afore by his Prophetes in the holy scriptures
2 Iti Tur Gewasin i marasika God ana dinab hai veya’amaim eomatanih, dinab oro’orot Buk Kakafiyinamaim hikirum.
3 that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:
3 Iti tur ana an gagamin i Natun it ata Regah Jesu Keriso isan. Biyanane ana tufuw i David ana rara’ane tufuw.
4 and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth
4 Baise i Ayubin ana kakafiyinamaim morobone mimisir ana veya, bebeyan ebi’obaiyit turobe i, i God Natun fairin.
5 by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:
5 I wanawananamaim naatu i wabin isan ayu manaw kabeber itu ana tur abarayan amatar, saise tafaram wanawanan Ufun Sabuw anabuwih hinan tur hinitumatum naatu hinabosiyasiyar.
6 of the which hethen are ye a part also which are Iesus christes by vocacio.
6 Naatu kwa auman i nati sabuw wanawanahimaim Jesu Keriso nowan matar isan God eafi.
7 To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.
7 Naatu Rome wanawanan kwa iyab God iyabuwi naatu rubini i ana sabuwamih kwamatar kwama’am etei, isa ayoyoyoban manaw kabeber, tufuw Tamat Godane naatu ata Regah Jesu Keriso’one mar etei kwa isa nama.
8 Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde.
8 Wantoro’ot Jesu Keriso wabinamaim ayu au God ana merar ayiy kwa etei isa, anayabin kwa a baitumatum i tuw ra’at tafaram wanawanan sabuw etei tenonowar.
9 For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers
9 God isan dogorou tutufin etei abow i Natun ana tur gewasin abibinan, i so’ob, ayu mar etei kwa anunuhi.
10 besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you.
10 Matanfufur isa ayoyoyoban, naatu au yoyobanamaim God abifefeyan nakokok na’at boun ana veya ef nabotawiy isou naham anan kwa aninanawani.
11 For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all:
11 Au kok gagamin i mi’itube kwa ayumat ata itin, saise ayubit ana usar kwa atit imaim a fair kwatab.
12 that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.
12 Iti tur i men ayu akisu kwa fair bait isan ao’omih, baise kwa auman ayu koufair kwanitu bairi tanibaibaisbonen ata baitumatum nakwat isan ao’o.
13 I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls.
13 Taitu tuwa’inah ayu akokok tain anayai kwanaso’ob, mar moumurih na’in abogaigiwas atan kwa ata’iti, saise kwa wanawanamaim Ufun Sabuw afa atabow hitan baitumatum wanawanan hitarun, nati’imaim abow hina baitumatum wanawanan hirur na’atube. Baise sawar moumurih maiyow ayu au ef hirufutifut tama tanan iti boun tatit.
14 For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
14 Ayu i sabuw etei’imak isah bai’akiramih atit, Greek sabuw naatu sabuw iyab men Greek, na’atube sabuw so’ob wairafih naatu men so’ob wairafih etei’imak isah anabow anibaisih.
15 Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also.
15 Ana’an nati isan ayu akokok kwanekwan tur gewasin kwa iyab nati Rome kwama’ama auman isa anabinan.
16 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
16 Ayu Tur Gewasin ao’orereb isan men biyou eo’ohow, anayabin God ana fair i ef iti’imaim tit sabuw iyab tibitumatum ebiyawasih. Iti yawas i wantoro’ot Jew sabuw isah, baise Ufun Sabuw auman.
17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
17 Anayabin yawas mutufurin Godane i tur gewasinamaim orot babin eyayamutufurih, baitumatumamaim ebubusuruf naatu boro baitumatumamaim nasawar. Buk Atamaninamaim hikikirum iti na’atube eo,
18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
18 Sabuw bowabow kakafih sinafuyah naatu sabuw tafa’asarih, i hai kakafinamaim turobe ana gewasin esumisum, imih maramaim God ana ya so’ar tit ibirerereb nati sabuw isah.
19 seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
19 Sawar tutufin etei i rereb yah hi’itah tesoso’ob, anayabin God etei bebeyanamaim sinaf tibirerereb.
20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
20 Anamaim God tafaram sinaf mamatar ana veya, God ana yawas wa’iwa’irin, ana fair wanatowanin naatu i ana itinin etei i sawar sinaf himamataramaim bebeyah hi’itan hiso’ob, imih boro men yait ta God su’ubina’e nao nifufuwenamih.
21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
21 Nati sabuw i God hisu’ub, baise men kafa’imo God hirouw tebora’ara’ah, o merarayow tibitinimih. Nati efanin i hai not bonawiyih kwarikwarisen wanawanan hirun dogoroh eowarar naatu gugumafut.
22 — ausente —
22 Basit i not wairafih hirouw teo, baise hai not botabir hina koko’aw na’atube himatar,
23 When they couted them selves wyse they became foles and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
23 God morob atin bonamanamarin kwafirina’e i hitatabir orot hai yumatabe o mamu, o harufor, uma’ar, kok, i hai yumatabe hitar hima tekwakwafirih.
24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
24 Isan imih God nati sabuw ihamiyih hitit bowabow kakafih ta ta wanawanan hirun. Dogoroh ana kok na’atube tisisinaf, orot baibin hai faifuw hikwahir naatu baibin ibo orot hai ar hikwahir taiyuwih hi’in hisesebar biyah tebobokarikarit.
25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame.
25 Turobe God nowan i hibotabir efanin baifuwen hiyari’iy, naatu God Sawar Sinafuyan kwafirina’e, hitatabir sawar i sinaf himamatar hai fair babahimaim hirun hikwafirih isah tebowabow. Baise ana gewasin sabuw i God akisinamo hitakwafir hitabora’ara’ah wanatowan, wanatowan, Amen.
26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.
26 Ana an iti isan God ihamiyih insesebar naniyan kakafin anababatun hibai tisisinaf. Baibin oro’orot hai ar hikwahir, i taiyuwih hi’in tibisesebar kwanekwan.
27 And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
27 Ef nati ta’imon oro’orot auman baibin hai faifuw hikwahir i taiyuwih baisesebar isan tibifi’afi. Naatu oro’orot taiyuwih hi’in tibisesebar kwanekwan. Ana an nati isan i taiyuwih hai kakafinamaim baimakiy tebaib.
28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
28 Anayabin sabuw God ana so’ob anababatun bain isan hai not kowarar naatu hirutawiy, imih God ihamiyih hitit not kwarikwarisen hibai hima kakafih men hitasisinaf i hima tisisinaf.
29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
29 Dogoroh wanawanan bowabow kakafih ta ta etei awan karatan: not kakafih, kabat, tafa’asar, bobowen, sabuw rouw morob; baiyow, baifufuwen, nuw okwanekwan, yanuw,
30 backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother
30 koutabitabir, God baifa’ifa’in, kakaf en, nuw furuwen, ora’ara’at, naatu bowabow kakafih sinaf isan hai ef boubuh tibimamataren. Naatu hinah tamah fanah tibifanasair.
31 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.
31 Nati sabuw i hai naniyan en, aurih bosunusunub en, yabow, baiwan babanen en.
32 Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
32 Naatu God ana ofafaramaim sabuw iti na’atube hinasisinaf isan hinamomorob i hiso’ob, baise i hima kakafin tisisinaf. Naatu sabuw afa bowabow iti na’atube tisisinaf auman isah i baibasit hitih hima tisisinaf.
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