Mateus 19

Willam Tyndale Bible (TYN) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan
1 Jesu iti tur eo in sawar ufunamaim, Galilee ihamiy in Judea wanawananamaim tit, Jordan harew rewan rounane.
2 and moche people folowed him and he healed them theare.
2 Sabuw rou’ay gagamin hi’ufunun hinan etei iyawasih.
3 Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?
3 Ofafar bai’obaiyenayah hina Jesu an hitain hibatiy hio, “Orot aawan nasisinaf kakaf isan karam boro nakwahir, naatu na kwakwahir i ofafar e’astu’ub ai en?”
4 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman
4 Jesu iyafutih eo, “Bo aneika God orot babin hairi sinafih himamatar isan Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?”
5 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.
5 Tur an i nati imih God eo, “Orot boro hinah tamah nihamiyih, aawan hairi hinita’imon biyah rou’ab, baise hairi hinita’imon biyah ta’imon namatar.
6 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.
6 Imih hairi men biyah rou’ab baise ta’imon. Abisa God bita’imon men yait ta natarbounih.”
7 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye?
7 Ofafar bai’obaiyenayah hibatiy maiye hio, “Bo aisim Moses ana ofafar ta kirum eo, ‘Orot aawan kwahirinamih, kwahikwahiren ana fef nakirum babin nitin nab nan.’”
8 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.
8 Jesu iyafutih eo, “Kwa a tafa’asaramaim, imih Moses ibasit baibin kwahiren isan eo, baise aneika i men iti na’atube ma’ama’amih.
9 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.
9 Anababatun a tur ao’owen, orot yait aawan anayabin en asir nakwahir, naatu nare babin ta ufun nan hairi hinibiwa’an i bowabow kakafin esisinaf.”
10 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.
10 Naatu Jesu ana bai’ufununayah hibatiy hio, “Orot babin hairi hai ma kakaf nati na’atube tama’am, gewasin men hitatabin, monok baibitar hitama.”
11 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve.
11 Baise Jesu iuwih eo, “Men orot etei boro iti bai’obaiyen hini’ufununimih, baise iyabowat God rurubinihiwat boro hini’ufunun.
12 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.
12 Ef hai yabih moumurih na’in, imih orot men tetatabinamih, afa men tetatabin anayabin afa i yahoh fim, orot afa i yahoh tebowabow, naatu afa i God ana bowabow isan tenotanot, imih men tetatabin. Orot yait iti bai’obaiyen bainamih nakok, basit nab i akisin.”
13 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.
13 Sabuw afa kek gidigidih Jesu uman tafah tayara’aten yoyoban isan hibow hinan, ana bai’ufununayah sabuw hikwararih hiotanih.
14 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.
14 Baise Jesu eo, “Kek kwaihamiyih tena biyau tetit, men kwana’otanih. Anayabin sabuw iyab iti kek hai baitumatum na’atube God ana aiwobomaim tema’am.”
15 And when he had put his hondes on them he departed thence.
15 Basit Jesu kek tafah yara’aten isah yoyoban sawar, imaibo ihamiyih in.
16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe?
16 Ana veya ta orot ta na Jesu ibatiy eo, “Bai’obaiyenayan, sawar menatan gewasin anasinaf boro ma’ama wanatowan anab?”
17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.
17 Jesu orot iya’afut eo, “Aisim sawar gewasin isan ayu kubibatiyu? God akisinamo i orot gewasin. O inakok ma’ama wanatowan bain ma’amih, basit ofafar ini’ufunun.”
18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:
18 Orot Jesu ibatiy eo, “Ofafar i menatan?” Jesu iya’afut eo, “Men tura ina’asabun, turanah a’aawah bairi men kwaniwa’an, men inabain, men orot babin afa isah inayanuw,
19 honoure father and mother: and love thyne neighbour as thy sylfe.
19 hinat tamat inakakafiyih naatu o taiyuw isa kubiyabow na’atube taituwa isah iniyabow.”
20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?
20 Orot iya’afut eo, “Iti ofafar etei asinaf sawar, abisa’awat tema’am boro anasinaf?”
21 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.
21 Jesu iu eo, “O inakok a yawas baigewasinamih. Basit inan a sawar etei sabuw hai sawaramih initih hinatobon, naatu kabay inab yababan wairafih initih. O inan ini’ufununu, nati na’atube inasinaf maramaim o boro isa sawar nakaram.”
22 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions.
22 Orot iti tur nonowar ana maramaim yababan auman ana ubar in, anayabin i aurin sawar etei karam.
23 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.
23 Naatu Jesu tatabir ana bai’ufununayah iuwih eo, “Tur anababatun au’uwi. Orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.
24 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.
24 Au’uwi maiye camel sou’umaim sorabon isan i fokar, anayabin koun butun gagamin. Ef ta’imon nati na’atube orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.”
25 When his disciples hearde that they were excedingly amased sayinge: who then can be saved?
25 Bai’ufununayah iti tur hinonowar ana maramaim hifofofor men kafaita. Naatu hio, “Yait i boro yawas nab?”
26 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.
26 Jesu mutufor nuw itih eo, “Sawar etei orot isah i hifokar, baise God isan sawar etei i men fokarihimih.”
27 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?
27 Basit Peter misir eo, “Kwi’iti, aki ai sawar etei ai hamiyen o abi’ufununi abisa boro anab?”
28 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon .xii. seates and iudge ye .xii. tribes of Israel.
28 Jesu iuwih eo, “Anababatun a tur ao’owen. Tafaram nabobotabir ana maramaim, Orot Natun boro ana urama’ama bonamanamarinamaim namare. Naatu kwa ayu au bai’ufununayah na 12 auman boro urama’amamaim kwanamare Israel sabuw hai big etei 12 kwanakaifih kwanama.
29 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe.
29 Sabuw iyab ayu wabu’umaim hai bar hai me, taituwah, ruburubuh, hinahinah tamahinah hihamiyen ayu tibi’ufununu boro hai yawas tafan ana ya’abar anitih. Naatu yawas wanatowan auman anitih hinab.
30 Many that are fyrste shalbe laste and the laste shalbe fyrste.
30 Baise sabuw iyab boun wan hi’iyon tenan boro hinan hini’uf naatu sabuw iyab hi’uf tenan boro hinan wan hini’iyon. Imih sabuw iyab iti tafaramamaim orot gagamih tema’am maramaim boro aurih efan en. Baise sabuw iyab iti tafaramamaim God isan tibi’akir maramaim boro orot gagamih hinama.”

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