Marcos 2
Willam Tyndale Bible (TYN) vs AAI
1 After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
1 Veya bai’ab na’atube sasawar ufunamaim Jesu matabir maiye na ana bar Capernaum titit ana veya, ana tur tasasar tit etei hinowar.
2 And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
2 Naatu sabuw moumurih maiyow hiru’ay bar awan karatan tit in etawan awan auman bai daririr iwa’an. Naatu i busuruf binan hima hinowar.
3 And there came vnto him that brought one sicke of the palsie borne of fower men.
3 Nati ana maramaim orot kwafe’en turan an uman murubin hi’abar Jesu isan hina.
4 And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
4 Baise rou’ay gagamin orot bain run isan men karam, imih orot hibai hiyen Jesu batabat tafanamaim faifiy wan hitarayouw. Naatu orot ana emo’em auman murabamaim hiruru ra’iy.
5 When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
5 Naatu Jesu hai baitumatum i’itin ana maramaim orot an uman murubin isan eo, “Natu a bowabow kakafih anotanotawiyen.”
6 And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
6 Nati’imaim Ofafar bai’obaiyenayah afa hima’am hai notamaim hibabatiyih hio,
7 how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
7 “Orot aisim iti na’atube eo’o? Iti i baigigimen tur, God akisinamo bowabow kakafih enotanotawiyen, men yait ta.”
8 And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
8 Abisa isan hinotanot Jesu mar ta’imon so’ob, naatu eo, “Aisim nati na’atube kwanotanot?
9 Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
9 Menatan i hamehamen? Orot an uman murubin ana abowabow kakafih notawiyen isan ana’o i hamehamen? Ai, anau ana ir nanu nab nanan i hamehamen?
10 That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
10 Baise ani’obaiyi kwanaso’ob, Orot Natun iti tafaramamaim ana fair i ema’ama bowabow kakafih notawiyen isan.” Naatu orot an uman murubin isan eo,
11 I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
11 “Ayu au’uwi, kumisir a ir kunu kubai au bar kwen!”
12 And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
12 Inu’in misir, ana ir tensamur bai nu nah yan foun hibat hi’itin remor tit in, nati’imaim sabuw etei hifofofor men kafaita naatu God hibora’ara’ah hio, “Aki sawar iti na’atube men a’itin!”
13 And he went agayne vnto the see and all the people resorted vnto him and he taught the.
13 Jesu matabir na Galilee harew kukuf rewanamaim tit, rou’ay gagamin isan hina naatu i busuruf i’obaibiyih.
14 And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
14 Nati’imaim remor inan kabay o’onayan Levi, Alpheus natun ana bowabow efanamaim ma’am itin isan eo, “Ayu kwi’ufnunu.” Levi misir Jesu i’ufunun hairi hin.
15 And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
15 Nati ufunamaim Jesu Levi ana bar wanawanan kabay o’onayah naatu bowabow kakafih sinafuyah moumurih maiyow Jesu hi’ufunun bairi hinan ana bai’ufununayah bairi himare bay hi’aa, naatu sabuw kakafih afa moumurih maiyow auman hibi’ufunun.
16 And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?
16 Ofafar bai’obaiyenayah iyab Pharisee ana kou’ayamaim hima’ama hi’itin hina ana bai’ufununayah hibatiyih, “Aisim sabuw nati na’atube bairi te’aa?”
17 When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
17 Jesu nowar naatu iyafutih eo, “Sabuw aurih sawow en adanafur orot boro men hinakok, baise sabuw iyab sawusawuwih adanafur orot boro hinakok. Ayu men sabuw gewasih isah anamih, baise kakafih isah.”
18 And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.
18 Veya ta John Baptist ana bai’ufununayah naatu Pharisee bairi hiyoyohar isan, sabuw afa hina Jesu biyan hitit hibatiy, “Aisim John Baptist ana bai’ufununayah naatu Pharisee hai bai’ufununayah bairi teyoyohar baise o a bai’ufununayah i en?”
19 And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.
19 Jesu iyafutih eo, “Kwanotanot sabuw tabin ana yasisir isan nanawan hinanan boro amurumurubih hinamatabir? Aiyab! Tabin boubun isan nanawan sabuw nati’imaim boro men hinayoharamih.
20 But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes. 21 Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse. 22 In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
20 Baise veya enan tabin boubun boro biyahimaim hinabosair imaibo hinayohar.
21 — ausente —
21 Na’atube faifuw boubun reban men karam hinab faifuw atamanin hinafitimih, anayabin faifuw boubun nakaro’om faifuw atamanin boro natakweb mahar nara’at.
22 — ausente —
22 Na’atube men yait ta wine boubun bai, wine ana koukufet atamaninamaim ririmih, anayabin wine boubun nagadid nayen koukufet boro nataseb, naatu wine, koukufet hairi boro hai yabih en hinamatar. Imih wine boubun i boro koukufet boubunamaim hinarir saise hairi boro gewasih hinabat.”
23 And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
23 Baiyarir ana veya Jesu ana bai’ufununayah bairi sanabey wanawanan hiremor hinan naatu hibusuruf sanabey hirut,
24 And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?
24 Pharisee Jesu hi’u, “Kwi’itin aisim it ata Baiyarir ana ofafar o abai’ufununayah te’a’astu’ub?”
25 And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
25 Jesu iyafutih eo, “David ana orot bairi aa himomorob ana veya abisa sisinaf kwaiyab kwa’itin? Ana orot bairi aa himomorob ana veya
26 How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
26 in God ana bar wanawanan run naatu faraw kakafiyin bai eaan. Iti mamatar i Abiathar Firis Gagamin ma’am ana veya. It ata ofafar eo i firis akisihimo iti rafiy hinaa, baise David eaan naatu ana orot turin itih hi’aa.”
27 And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
27 Naatu Jesu ana tur yomanin baisawarin isan iti na’atube eo, “Baiyarir i orot ana gewasin isan matar, baise orot i men Baiyarir isan ni’akiramih.
28 Wherfore the sonne of man is Lorde eve of the Saboth daye.
28 Imih Orot Natun i Baiyarir Tamah anababatun.”
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