Lucas 14

Willam Tyndale Bible (TYN) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And it chaunsed that he went into the housse of one of ye chefe pharises to eate breed on a saboth daye: and they watched him.
1 Baiyarir ana veya ta, Pharisee hai ukwarin ana baremaim Jesu bay aamih na, baise sabuw nati’imaim hima’ama i Jesu hibimtitiy.
2 And beholde ther was a man before him which had the dropsye.
2 Naatu nati’imaim orot ta an uman hikurut ma’am yawas isan na Jesu nanamaim tit.
3 And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?
3 Baise Jesu Pharisee naatu ofafar so’ob wairafih ibatiyih, “Baiyarir ana veya’amaim ata ofafar ebibasit boro orot babin taniyawas ai en?”
4 And they helde their peace. And he toke him and healed him and let him goo:
4 Baise men tur ta hio. Basit Jesu orot bai iyawas naatu iu ana ubar in.
5 and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye?
5 Imaibo ibatiyih, “O orot ta natu o a bobaituw Baiyarir ana veya hub tare’er na’at boro itihamiy ta’in tamorob, o boro mata takabiy itarowen ra’ah tayen?”
6 And they coulde not answer him agayne to that.
6 Sabuw baiyafutinamih hikasiy hima kwanekwan.
7 He put forthe a similitude to ye gestes whe he marked how they preased to the hyest roumes and sayd vnto the:
7 Nanawan sabuw afa bay aa ana efanamaim efan gewasih hirurubinen Jesu itih, basit oroubonamaim sabuw iuwih eo,
8 When thou arte bidde to a weddynge of eny man syt not doune in ye hyest roume lest a more honorable man then thou be bidden of him
8 “Orot ta, tabin ana hiyuw isan a kob nan na’uwi inanan men inayen efan gewasinamaim inamare’emih, anayabin orot gagamin ta auman ana kob hinan boro enan.
9 and he that bade bothe him and the come and saye to the: geve this man roume and thou then beginne with shame to take the lowest roume.
9 Imih orot hiyuw matuwan airi a kob na uwi kwanan boro nayen na’uwi, ‘Aro o kumisir haw kure, tura eyen iti’imaim emare,’ o boro biya’ohow auman inamisir haw inare.
10 But rather when thou arte bidden goo and syt in the lowest roume that when he that bade the cometh he maye saye vnto the: frende syt vp hyer. Then shalt thou have worshippe in the presence of them that syt at meate with the.
10 Imih a kob hinan hina’uwi inanan, haw inamare, saise orot hiyuw matuwan a kob nan boro na’uwi, ‘Au begon kuyen seb ir yan kumare,’ o boro yasisir auman ina misir seb inayen efan gewasin inab nanawan afa bairi ir yan kwanama.
11 For whosoever exalteth him sylfe shalbe brought lowe. And he yt hubleth him sylfe shalbe exalted
11 Anayabin orot yait taiyuwin i’itin ra’ah, God boro nab haw nayare, baise orot yait taiyuwin i’itin furuw God boro nayara’ah orot gagamin namatar.”
12 Then sayde he also to him that had desyred him to diner: When thou makest a diner or a supper: call not thy frendes nor thy brethre nether thy kinsmen nor yet ryche neghbours: lest they bidde the agayne and a recompence be made the.
12 Imaibo Jesu bar matuwan hairi bay aamih iu nan isan eo, “Auyit o rabirab ana bay inabitab, men o a of, tait bairi a rara ta’imon, taituwa o isusu’ubih, naatu a’ofonah guguw wairafih ina’uwih hinan bairi kwana’aamih. Anayabin o nati na’atube inasinaf, i boro a bay wan hitab hinit inaa.
13 But when thou makest afeast call the poore the maymed the lame and the blynde
13 Baise hiyuw inabowabow ana veya, yababan wairafih, ah umah kurut, ah umah duboh, matah fim, ina’uwih hinan bairi bay kwanaa,
14 and thou shalt be happy for they cannot recompence the. But thou shalt be recompensed at the resurreccion of the iuste men.
14 saise God boro baigegewasin nit. Anayabin sabuw nati boro men a hiyuw wan hinay hinit, baise sabuw gewasih morobone hinamimisir ana veya’amaim, abisa isisinaf isan God boro imaim a wayow nit.”
15 When one of them that sate at meate also hearde that he sayde vnto him: happy is he that eateth breed in the kyngdome of God.
15 Orot ta nati bay ana gemamaim hairi hima’am iti tur nowar, basit Jesu isan eo, “Orot yait God ana aiwobomaim hiyuw isan namamare boro yasisir gagamin maiyow nab.”
16 Then sayd he to him. A certayne man ordened a greate supper and bade many
16 Baise Jesu oroubonamaim orot iu, “Veya ta orot ana hiyuw bogaigiwas, naatu sabuw maumurih na’in hai kob in.
17 and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy.
17 Naatu hiyuw aanin isan ana veya natit, tur iyafar ana ofonah isah eo, ‘Kwanan hiyuw tanaa, sawar etei ai moyab sawar.’
18 And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused.
18 Baise etei hikwahir tur ta ta hibow hitit, orot ta eo, ‘Ayu au me boubun atubun ananutitiyimih anan, a tur ao’owen men karam boro anan.’
19 And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused.
19 Orot ta eo, ‘Ayu au cow baubuh etei ten atobon, imih baimanamen isan anan, a tur ao’owen men karam boro anan.’
20 The thyrde sayd: I have maried a wyfe and therfore I cannot come.
20 Naatu orot ta eo, ‘Ayu i boubun atabin, imih men karam boro aawau anihamiy nama airit tanan.’
21 And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde.
21 Akir wairafin matabir maiye na orot gagamin ana tur eowen. Bar matuwan yan so’ar ana akir wairafin iu, ‘Saife kutit kwen ef gagamih yahimaim naatu bar merar hai ef yahimaim sabuw kakafih, yababan wairafih, ah umah kurut, ah umah murubih, matan fim initeten inan hiyuw tanaa.’
22 And the servaut sayd: lorde it is done as thou comaundedst and yet ther is roume.
22 Naatu akir wairafin eo, Regah, io na’atube i asinaf, baise bar awan i men karatan.’
23 And the lorde sayd to the servaunt: Go out into ye hye wayes and hedges and compell the to come in that my housse maye be filled.
23 Imaibo orot ana akir wairafin iu, ‘Kutit kwen bar merar hai ef gagamih yahimaim, naatu ef gidigidih rewahimaim, sabuw iyab nati’imaim ina’i’itih inabuwih kwanan, saise au bar awan nakaratan.’
24 For I saye vnto you that none of those men which were bidde shall tast of my supper.
24 A tur ao’owen sabuw iyab wan hai kob anan i men hikok imih boro men yait ta au hiyuw nakatubunimih!”
25 Ther went agreate copany with him and he turned and sayde vnto them:
25 Ana veya ta sabuw rau’ay gagamin na’in Jesu hi’ufunun bairi hinan tatabir iuwih eo,
26 If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.
26 “Orot yait ayu ebi’ufnunu, baise hinah, tamah, aawan natunatun, taitin, ruburubun isah ebiyabow naatu i taiyuwin auman ana yawas isan ebiyabow, nati orot i men karam boro ayu ni’ufnunu.
27 And whosoever beare not his crosse and come after me cannot be my disciple.
27 Orot yait ana onaf na’abar ayu ananamaim ni’ufnunu airi ananan i ayu au bai’ufununayan.
28 Which of you disposed to bilde a toure sytteth not doune before and counteth ye cost whether he have sufficient to performe it?
28 Orot ta ana bar wowabinamih boro men asir nawowab kwaniyimih, baise wan i boro namare ana bar ayubin nayakitifuw, ana baiyan boro bai’ab naatu ana kabay karam boro iti bar nawowab nisawar ai en.
29 lest after he hath layde ye foundacion and is not able to performe it all yt beholde it beginne to mocke him
29 Anayabin ana kabay men nakakaram na’at boro tafah nararauwen ufunamaim wowabina’e nabat, naatu sabuw afa tafawat hinabatabat hina’itin boro hini’iyab hinamarib,
30 sayinge: this man beganne to bilde and was not able to make an ende.
30 hinao, ‘Iti orot bar wowabinamihibe busuruf tafawat rauwen naatu ihamiy ebatabat.’
31 Or what kynge goeth to make batayle agaynst another kinge and sitteth not doune fyrst and casteth in his mynde whether he be able wt ten thousande to mete him that cometh agaynst him wt .xx thousand.
31 Itinin tabo iti, aiwob orot ta ana baiyowayah etei 10,000 tabow, aiwob orot ta hairi baiyowamih tan, baise aiwob orot ta ana baiyowayah etei i 20,000 imih nati aiwob ta i boro tamare tama tanot, ‘Ayu karam boro nati aiwob orot airi aniyow?’
32 Or els whyll ye other is yet a greate waye of he will sende embasseatours and desyre peace.
32 Naatu tanotanot men takakaram na’at, i boro ef yok tama tur tiyafar aiwob turan hairi hitao tufuw hita’afuw.
33 So lykewyse none of you yt forsaketh not all yt he hath can be my disciple.
33 Ef i nati ta’imon, orot yait nakok ayu bai’ufnunu’umih mat i ana sawar etei nakwahir nayaraiyen.
34 Salt is good but yf salt have loste hyr saltnes what shall be seasoned ther with?
34 Riy i gewasin, baise naniyan nabi’en boro hinisaroun, anayabin men karam boro hiniwa’an riy namatar maiye.
35 It is nether good for ye londe nor yet for ye donge hill but men cast it out at ye dores. He yt hath eares to heare let him heare.
35 Naatu me yan ub yen gewas isan hinayayare boro men ana gewasin ta namatar, imih boro hinisaroun. Imih o yait tain ema’am inarub tur iti inanowar gewas!”

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