João 5
Willam Tyndale Bible (TYN) vs AAI
1 After that ther was a feast of the Iewes and Iesus went vp to Ierusalem.
1 Veya bai’ab sawar ufunamaim, Jew hai hiyuw aa isan Jesu yen in Jerusalem.
2 And ther is at Ierusalem by ye slaughterhousse a pole called in ye Ebrue toge Bethseda havinge five porches
2 Jerusalem wanawanan efan wabin For Hirahir sisibinamaim i harew kukuf, naatu ana seboseb etei umatroun hiwowaben Aramek fanahimaim tisusu’ub Betsaida,
3 in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.
3 nati sebosebomaim sabuw sawusawuwih moumurin maiyow hiya hi’inu’in, matah fim, ah umah kafikafirih, naatu ah umah ririmih hima hikakaif harew tabi’etaw isan.
4 For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had.
4 Anayabin veya ta ta Regah ana tounamatar boro nara’iy harew kukuf nabenei niyabat rarouw nayen. Naatu sabuw sawow ana yumat ta ta hibow hina ti’inu’in, yait wan nara’iy nakifukif i boro nayawas.
5 And a certayne ma was theare which had bene diseased .xxxviii. yeares
5 Orot ta sawow bai ma kwamur etei 38 i nati wanawanahimaim.
6 . When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?
6 Jesu nuw orot nati’imaim inu’in itin, naatu so’ob orot sawow nati bai virurumin maiyow, imih orot ibatiy, “O kukokok inayawas?”
7 The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me.
7 Orot iya’afut eo, “Regah, anamaramaim harew iyabat rarouw eyey, men yait ta boro nibaisu nabuwu anara’iy harew kukuf yan. Ayu misir ra’iyemih abiwa’an, sabuw afa i wan hira’iyeka.”
8 And Iesus sayde vnto him: ryse take vp thy beed and walke.
8 Naatu Jesu orot isan eo, “Kumisir! A ir kunu naatu kuremor kwen.”
9 And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye
9 Mar ta’imon orot yawas; misir ana ir nu bat remor.
10 . The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed
10 Naatu Jew sabuw orot yayawas isan hi’o, “Iti boun i Baiyarir ana veya, ata ofafar men ebibasit o a ir ina’abar.”
11 . He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.
11 Baise iya’afutih eo, “Orot yait ayu biyawasu iuwu, ‘Kumisir a ir kunu naatu kubat kuremor.’”
12 Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.
12 Imih hibatiy, “Nati orot i yait uwi a ir inu i’abar ibat kureremor?”
13 And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.
13 Orot nati yayawas i men kafa’imo so’ob orot i yait, anayabin sabuw moumurin maiyow nati’imaim hibatabat Jesu sorabon in kasiy.
14 And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.
14 Nati ufunamaim Jesu Tafaror Bar wanawanan tita’ur naatu iu, “Kwi’itin, o iyawas. Bowabow kakafih inihamiyen o sawar kakafin anababatun boro biyamaim namatar.”
15 The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole.
15 Orot nati’imaim tit in, Jew sabuw hai tur eowen i Jesu iyawas.
16 And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye.
16 Imih hibusuruf Jesu isan turamaim hi’u hi’a’a’afiy, anayabin i Baiyarir ana veya sawar iti na’atube sinaf isan.
17 And Iesus answered them: my father worketh hidder to and I worke.
17 Jesu isah eo, “Ayu Tamai i mar etei ebowabow, imih ayu auman boro anabow.”
18 Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.
18 Ana’an iti isan Jew hisinaftobon ef hinuwet Jesu asabunin isan; men Baiyarir ana ofafar ea’eastu’ub akisin, baise God isan Tamah rouw eo’omaim, iwa’an taiyuwin bai yen in God hairi anafofonin matar.
19 Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also.
19 Jesu iyafutih eo. “Turobe a tur ao’owen, Orot Natun akisin ana kok men karam nasinaf; baise Tamah abistan sinaf i i’itinimaim boro nasinaf, anayabin Tamah abistan isisinaf na’atube Natun isisinaf.
20 For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle.
20 Anayabin Tamah i Natun iyabuw sawar etei esisinaf na’atube Natun i’obaiy imaim esisinaf. Turobe, kwa a baifofofor isan, i boro sawar gagamihika ni’obaiy nasinaf men boun iti na’atube.
21 For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will.
21 Tamah murumurubih imisiruwih yawas ebitih na’atube, nati ef ta’imon Natun ekok yait yawas baitinamih boro nitin.
22 Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne
22 I na’atube Tamah men yait ta ebibatiy, baise baibabatiyen ana fair tutufin etei Natun itin.
23 because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.
23 Saise sabuw etei Tamah tirurusagiy na’atube, Natun boro hinarusagiy. Imih o yait Natun men kururusagiy, Tamah, i ana baiyonenayan auman men kururusagiy.
24 Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe.
24 “Turobe a tur ao’owen, o yait ayu au tur inowar naatu menatan ayu iyafaru anan kubitumitum, o i yawas ma’ama wanatowan ibaika, naatu o boro men baibatebat inab, anayabin morobone irabon yawas wanawanan irun.
25 Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.
25 Turobe a tur ao’owen, veya i enan naatu i na titaka, nati ana veya murumurubih boro God Natun fanan hinanowar naatu iyab fanan hinanonowar boro yawas hinab hinama.
26 For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe:
26 Anayabin Tamah taiyuwin i yawas an, imih nati yawas ta’imon Natun itin yawas an matar.
27 and hath geven him power also to iudge in that he is the sonne of man.
27 Naatu i baibabatiyen ana fair Natun itin, anayabin i, i Orot Natun.
28 Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice
28 “Tur iti ao isan men kwana’ororsa’ir; veya i nati namamataramaim enan, murumurubih etei boro fanan hinanowar,
29 and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.
29 hai rahane hinatit, naatu iyab gewasin hisisinaf boro hinamisir yawas hinab, iyab kakafih hinasisinaf boro hinakusairih.”
30 I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgemet is iust because I seke not myne awne will but the will of ye father which hath sent me.
30 “Ayu men karam akisu au kok ana sinaf, baise abisa God iu’uwu’umaim sabuw abibabatiyih, imih ayu au baibatiyen i mutufor, anayabin men ayu au kokomaim asisinaf, baise orot yait ayu iyunu anan i anakok asisinaf.
31 Yf I beare witnes of my selfe my witnes is not true.
31 Ayu taiyuwu au sinaf isan ana’o’orereb na’at, au tur i men turobe’emih.
32 Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true.
32 Baise orot ta ayu isou eo’orereb, i a tur ao’owen i ana orereb ayu isou i turobe.
33 Ye sent vnto Iohn and he bare witnes vnto the truthe.
33 Kwaso’ob gewasomih kob abarayah John isan kwaiyafarih hinan John i turobe kwa a tur eowen.
34 But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe.
34 Iti i men kwa orot maiyow isou kwataorereb, baise iti ao saise mi’itube kwa yawas kwatab isan.
35 He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light.
35 John i hinow na’atube to’ab marakaw kwa it, naatu mar kikimin kwa ana marakaw isan kwaiyasisir.
36 But I have greater witnes then the witnes of Iohn. For ye workes which ye father hath geve me to fynisshe: the same workes which I do beare witnes of me that ye father sent me.
36 Baise ayu au orererebayan orot i gagamin, men iti John eo’orereb na’atube. Ayu au orererebayan i abisa Tamai iyunu ana asisinaf i eo’orereb, naatu nati ebi’obaiyi ayu i Tamai iyafaru anasinaf isan, orot ta eo’orereb i John eo’orereb natabir, anayabin iti bowabow ayu Tamai bitu i anisawar, naatu iti bowabowamaim eo’orereb Ayu Tamai iyunu ana i ana bowabow anabow.
37 And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape:
37 Naatu Tamai iyunu anan i taiyuwin ayu isou eo’orereb. Kwa men kafa’imo fanan kwanowar naatu yumatan kwa’itin.
38 therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not.
38 Kwa ana tur men dogor wanawanan run, anayabin menatan ayu iyunu anan i men kwabitumitum.
39 Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me.
39 Kwa Buk Atamaninamaim hikikirum kwaiyab kwabinotanot anayabin boro imaim yawas wanatowan kwanab. Nati tur i ayu isou eo,
40 And yet will ye not come to me that ye might have lyfe.
40 baise men kwakokok kwanan ayu biyau yawas kwanab.
41 I receave not prayse of men.
41 “Ayu men orot babin bora’ara’ahu isan ao’omih.
42 But I knowe you that ye have not the love of God in you
42 baise kwa orot babin a yawas ayu aso’ob, kwa a yabow God isan dogoromaim i men ema’am.
43 I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave.
43 Ayu Tamai wabinamaim anan kwa men kwabuwu au merar kwayi, baise orot babin ta i taiyuwin wabinamaim nanan boro kwanab ana merar kwanay.
44 How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?
44 Kwa taiyuw baifa’i isan a kok gagamin, baise God ta’imonamo ana baifa’en i men kwakokok, imih ayu abisa ao boro kwanitutumu?
45 Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.
45 Men kwananot ayu boro Tamai nanamaim ubar kwa bait kwanarouw en, baise Moses kwa a not tutufin imaim kwayai kwama’am boro ubar nabit kwana’itin.
46 For had ye beleved Moses ye wold have beleved me: for he wrote of me.
46 Moses kwatabitumitum na’at, ayu boro kwatitutumu, anayabin i ayu isou kirum.
47 But now ye beleve not his writinge: how shall ye beleve my wordes.
47 Baise Moses abistan kikirum kwa men kwanabitumatum na’at, boro mi’itube ayu ao kwanitumatum?”
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