Hebreus 4
Willam Tyndale Bible (TYN) vs AAI
1 Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.
1 Isan imih it run God bairi baiyarir isan eo’omatanit i ema’am. Imih tanakaifit gewas, saise dogorot wanawanan hinanunutitiy men ta a kakafin hinatita’ur, baiyarir isan ana’omatanen tabaib inasa’irimih.
2 For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.
2 Anayabin nati sabuw Tur Gewasin hinonowar na’atube it auman tanowar, Tur Gewasin i hinowar, baise men ana gewasin ta isah mataramih, anayabin tur hinonowar men hitumatum.
3 But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde.
3 Naatu boun it iyab tabitumatum, nati baiyariramaim i tarun. God ana Buk Atamaninamaim eo na’atube, “Ayu yau so’ar fokarin maiyow baifaro ao, ‘Iti sabuw boro men kafa’imo au baiyariramaim hinarun.’” Basit God tafaram bimatar ana veya, ana bowabow i sawar, baise iti baiyarir isan i eorereb.
4 For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes.
4 Anayabin Buk Atamanin wanawanan efan ta’ane tur iti na’atube veya seven isan eo, “God ana bowabow bisawar veya bai seven God iyarir.”
5 And in this place agayne: They shall not come into my rest.
5 Naatu iti tur ta’imonaban eo maiye, “Iti sabuw boro men kafa’imo au baiyariramaim hinarunamih.”
6 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
6 Sabuw iyab Tur Gewasin wantoro’ot hinonowar i men baiyarir hibaimih, anayabin men hitumatum. Baise baiyarir ana efan i bobotawiyen, sabuw afa i boro hinarun hiniyarir.
7 Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.
7 Isan imih God veya tabo ya’asair maiye. Naatu nati veya i boun. Kwamur moumurih maiyow sasawar ufunamaim, tur ta’imon marasika eo ma’am, iban David wanawananamaim eo maiye.
8 For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.
8 God ana baiyarir nati sabuw eo’omatanih Joshua tabitih na’at, God boro men uf veya ta isan tao maiye’emih.
9 There remayneth therfore yet a rest to ye people of God.
9 Isan imih God ana sabuw isah Baiyarir ana veya ta anagewasin ema’am. Veya ta’imon biyarir na’atube sabuw boro hiniyarir.
10 For he yt is is entred into his rest doth cease from his awne workes as god did from his.
10 Anayabin orot babin yait ana bowabow bisawar ufunamaim God boro baiyarir nitin tufuwamaim nama niyarir. God ana bowabow bisawar ufunamaim, ma biyarir na’atube.
11 Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.
11 Imih tanasinaftobon baiyarir ana efanamaim tanarun. Anayabin o yait Israel sabuw God hibifanasair na’atube inabifanasair nati baiyarir boro men inab.
12 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:
12 Anayabin God ana tur i yawasin naatu fairin, wan ana so’arin i men baiyowayah hai kaiy wan roun roun ana so’arin na’atube’emih, iti kaiy boro wanawanat anababatun, ayub biya hairi hai kofan, naatu biyat ana kok naatu dogor wanawanan ana not boro na’afuw nabotait nirerereb.
13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.
13 Tafaram wanawanan God sawar bimataren etei men ta matanamaim wa’iwa’irin ema’ama’amih. Sawar etei i bebeyan ti’inu’in, imih o abisa isisinaf boro ana tur ina’owen aisim isinaf.
14 Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
14 It ata Firis Gagamin, God Natun Jesu, i maramaim run. Isan imih God ana tur tanonowar i tanitumitum tanabukikin tanabat.
15 For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
15 Anayabin ata Firis Gagamin ataririm menamaim tare’ere etei i so’ob, anayabin routobon ta’imon it tabaib na’atube i auman wanawanan run bai, baise men kafa’imo bowabow kakafin ta sinafumih.
16 Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.
16 Isan imih tanafair tanabatkikin tanan bosiyasiyar ana urama’ama nanamaim tanatit, saise kabeber tanab naatu atare ana veya’amaim bosiyasiyar tananuwih tanab nibaisit.
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