Atos 1
Willam Tyndale Bible (TYN) vs AAI
1 In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache
1 Theophilus au buk wantoro’ot i Jesu ana bowabow etei mi’itube busuruf bow sabuw i’obaibiyih inan
2 vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:
2 God bora’ah au mar yey isan i ao akirum. Baise au mar yena’e ana veya orot iyab kob abarin isan rurubinih i Anun Kakafiyinane roube’aten tur itih.
3 to whom also he shewed him selfe alyve after his passion by many tokens apperynge vnto them fourty dayes and speakynge of the kyngdome of god
3 Ana bai’akir ufunamaim, isah irerereb hai not hikwaris hima hibinotanot ana sinaf ef tata’amaim botabirih hi’itin hiturobe i, i yawasin ma’ama, veya 40 wanawanan ana bairererebamaim God ana aiwob isan i’obaibiyih hima hinowar.
4 and gaddered them togeder and commaunded the that they shuld not departe from Ierusalem: but to wayte for ye promys of the father whereof ye have herde of me.
4 Veya ta bairi hima bay hi’aa ana maramaim, iuwih eo, “Jerusalem men kwanihamiy, baise kwanama Tamai a siwar baitimih eomatani, ao kwanonowar isan kwanakaif.
5 For Iohn baptised wt water: but ye shalbe baptised with the holy goost and that with in this feawe dayes.
5 Anayabin John i harewamaim bapataito it, baise veya bai’ab na’atube ufunamaim kwa boro Anun Kakafiyinamaim bapataito kwanab.”
6 When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne ye kyngdome to Israel?
6 Basit Tur Abarayah etei hina hibita’imon ana veya hibatiy, “Regah, karam iti boun aiwob itab Israel sabuw ititih maiye?”
7 And he sayde vnto them: It is not for you to knowe the tymes or the seasons which ye father hath put in his awne power:
7 Iyafutih eo, “Veya naatu sumar abisa’amaim iti sawar hinamamatar isan i God akisin ana fair tafanamaim veya yakitifuw, i boro men kwa kwanaso’obamih.
8 but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.
8 Baise kwa i Anun Kakafiyin nanan ana veya’amaim fair boro kwanab, naatu ayu isau Jerusalemamaim boro kwanabusuruf kwanakubuna, kwanatit Judea wanawanan, Samaria, naatu kwanatit kwanan tafaram yomanin.”
9 And when he had spoken these thinges whyll they behelde he was take vp and a cloude receaved him vp out of their sight.
9 Iti na’atube eo ufunamaim, God bora’ah yen himtitiy auman in sakuk wanawanan run himat kasiy.
10 And while they looked stedfastly vp to heaven as he went beholde two men stode by them in white apparell
10 Matah etei hikubar nati mar wanawanan rurumaim hibat hi’i’itin, naniyan meyemeye orot rou’ab hai faifuw kwes sisibihimaim himatar. Tounamatar ro’ab bai’ufununayah bairi teo|alt="Two angels speaking to disciples" src="CN01887B.TIF" size="col" loc="Act 1.10" copy="©1978 David C. Cook Publishing Co." ref="1.10-11"
11 which also sayde: ye men of Galile why stonde ye gasinge vp into heave? This same Iesus which is taken vp fro you in to heaven shall so come even as ye haue sene him goo into heaven.
11 Naatu hi’uwih. “Galilee oro’orot, kwa aisim kwabat au mar kwanuwanuw? Iti Jesu ta’imon God kwa biyamaim bora’ah au mar yey, i boro ef ta’imon kwa’itin yeyebe boro namatabir maiye nanan kwana’itin.”
12 Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney.
12 Imaibo Olive Oyaw hihamiy himatabir maiye hin Jerusalem hitit, ef ana manin i one kilometre na’atube.
13 And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simo Zelotes and Iudas Iames sonne.
13 Hina bar hitit, naatu hiyen bar awan ta no tafan i hima’ama’amaim hitit. Iyabowat nati’imaim hima’ama wabih i iti, Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, naatu James, Alpheus natun, naatu Simon Kafafarayan, naatu Judas, James natun.
14 These all cotinued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren.
14 Iti orot i mar etei hina hita’imon hiyoyoyoban, baibin bairi, naatu i wanawanahimaim i Mary Jesu hinah naatu taitin auman.
15 And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty)
15 Nati ana veya’amaim bai’ufununayah etei 120 na’atube wanawanahimaim Peter misir eo,
16 Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus.
16 “Taitu, marasika Anun Kakafiyin David iwan Bukamaim eo kikirum i Judas ana sinafumaim nati tur na yabin matar. I rafot rouwayan na’atube sabuw bonawiyih Jesu hifatum.
17 For he was noubred with vs and had obtayned fellouship in this ministracion.
17 Judas i ata kou’ay orot ta naatu iti bowabow wanawananamaim bairi tabow.
18 And the same hath now possessed a plot of grounde with the rewarde of iniquite and when he was hanged brast a sondre in ye myddes and all his bowels gusshed oute.
18 Bowabow kakafin sisinaf isan ana baiyan hibitin imaim me tubun ukwarin aubabe re yi yan fudir kabutin ihouw.
19 And it is knowe vnto all the inhabiters of Ierusalem: in so moche that that felde is called in their mother tonge Acheldama that is to saye the bloud felde.
19 Sabuw Jerusalem hima’ama etei ana tur hinowar, imih hai turamaim nati efan wabin Akeldama hiwab. Wab anayabin ‘Rara ana Efan.’
20 It is written in the boke of Psalmes: His habitacio be voyde and no man be dwellinge therin: and his bisshoprycke let another take.
20 Anayabin Psalm wanawananamaim iti na’atube eo,
21 Wherfore of these me which have copanyed with vs all ye tyme that the Lorde Iesus wet in and out amonge vs
21 Isan imih, igewasin orot yait ata Regah Jesu wanawanatamaim ma reremor ana veya i bairi tama tabowabow boro i tanarubin.
22 begynninge at the baptyme of Iohn vnto that same daye that he was taken vp from vs must one be ordeyned to be are witnes with vs of his resurreccion.
22 Naatu nati orot i John Baptist ana veya’amaim bairi taibuya tana Jesu hibora’ah au mar yey i boro tanarubin. Anayabin ata orot ta nati na’atube tanarurubin i boro Jesu morobone mimisir isan bairi sif tanarubon.”
23 And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias.
23 Basit orot rou’ab hikutaitih, Joseph wabin ta Barsabas, wabin baitounin Justus naatu Mathias hairi hirubinih.
24 And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen
24 Imaibo hiyoyoban. “Regah o sabuw etei dogoroh iso’ob. Imih abifefeyani orot iti rou’ab kwi’obaiyi menatan i o irubin. Peter ana ofonah bairi teyoyoyoban|alt="Peter and others praying" src="cn01903B.tif" size="col" loc="Act 1.24" copy="©1978 David C. Cook Publishing Co." ref="1.24"
25 that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place.
25 Judas ana efan nab tur abarayan namatar, anayabin Judas iti efan ihamiy ana ma’ama efan rurubinimaim in.”
26 And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles.
26 Imaibo hi’arow, naatu Mathias wabin hisusu’ub ana veya arow ben, basit Mathias hibai tur abarayah nah 11 hima’ama wanawanah run.
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