1 Pedro 2
Buk Baibel long Tok Pisin (TPI) vs VC
1 Yupela i kamap nupela pinis, olsem na yupela i mas lusim olgeta pasin nogut na pasin bilong tok giaman na olgeta arapela pasin bilong giaman. Na pasin bilong bel nogut long man i gat planti samting, na olgeta tok baksait, em tu yupela i mas lusim.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Yumi save, nupela pikinini em i save laikim tumas susu. Olsem tasol yupela i mas laikim tumas long kisim gutpela susu i kam long God, na i no gat samting nogut i stap long en. Em dispela kain susu i save helpim spirit bilong yupela i kamap bikpela na strongpela long nupela laip God i givim long yupela, na bai yupela i stap gut wantaim God.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 Yupela i traim pinis pasin Bikpela i save mekim long yumi, na yupela i save, Bikpela i gutpela tru.
3 if indeed ye have tasted that the Lord {is} good.
4 Bikpela i olsem wanpela ston i gat laip, na yupela i mas i kam long em. Ol manmeri i bin lukim em olsem samting nogut, na ol i bin rausim em. Tasol God i makim em pinis na i lukim em i gutpela tru.
4 — ausente —
5 Yupela tu i olsem ol ston i gat laip, na long strong bilong Holi Spirit God i laik mekim yupela i kamap haus bilong em yet. Olsem bai yupela i ken i stap lain pris God i makim bilong em yet, na long nem bilong Jisas Krais yupela i ken givim laip bilong yupela long God olsem ofa em i laikim tru.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Buk bilong God i gat tok long dispela olsem, “Harim. Mi makim pinis wanpela ston bilong kamap namba wan ston bilong strongim haus. Em i gutpela na strongpela ston tru. Nau mi putim em i stap long maunten Saion. Ol man i bilip long em, ol bai i no inap kisim sem.”
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Olsem na long yupela ol man i bilip, Krais em i olsem gutpela ston tru. Tasol long ol man i no bilip,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 na “em i kamap olsem ston i stap long rot bilong ol, na planti bilong ol bai i sutim lek na pundaun na bagarap.” Ol i save sakim tok bilong God, olsem na ol i sutim lek bilong ol na ol i pundaun. Bipo God i tok pinis long ol bai i mekim olsem.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Tasol God i makim yupela pinis, na yupela i stap lain manmeri bilong em stret. Yupela i stap ol pris bilong lain bilong king. Yupela i stap lain manmeri i holi, em ol lain manmeri tru bilong God. Yupela i stap lain manmeri God i bin makim bilong em yet, bai yupela i ken tokaut long olgeta gutpela pasin em i bin mekim long yupela. Yupela i ken tokaut long em i bin singautim yupela long lusim tudak yupela i bin i stap long en, na em i bringim yupela i kam insait long lait bilong em, em lait i gutpela moa yet.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Bipo yupela i stap ol manmeri nating. Tasol nau yupela i stap lain manmeri bilong God. Bipo yupela i no kisim marimari bilong God, tasol nau yupela i kisim marimari bilong en pinis.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Ol pren tru bilong mi, yupela i stap long dispela graun olsem ol man bilong narapela ples, na olsem ol tripman. Orait mi tokim yupela olsem, yupela i mas givim baksait long olgeta laik nogut bilong olpela bel, em ol dispela pasin i save pait long spirit bilong yupela.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Yupela i mas wokabaut stret namel long ol haiden. Na sapos ol i tok nogut long yupela, bihain ol bai i lukim gutpela pasin bilong yupela, na ol bai i litimapim nem bilong God long dispela de em bai i kam bilong kotim ol manmeri.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Yupela i mas tingting long Bikpela na bihainim tok bilong olgeta kain gavman. King i stap namba wan tru, na yupela i mas bihainim tok bilong en.
13 — ausente —
14 Na yupela i mas bihainim tu tok bilong ol namba wan gavman bilong ol provins. King i bin putim ol i stap bilong bekim pe nogut long ol man i mekim pasin nogut, na bilong litimapim nem bilong ol man i mekim gutpela pasin.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 God i laik bai yupela i mas mekim gutpela pasin tasol, olsem bai yupela inap pasim maus bilong ol krankiman i no gat save, na ol i save tok nogut long yupela.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Yupela i mas wokabaut olsem ol man i stap fri. Tasol yupela i no ken ting, “Nau mipela i stap fri,” na yupela i go mekim ol kain kain pasin nogut. Nogat. Yupela i mas wokabaut olsem ol wokboi bilong God.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Yupela i mas mekim gutpela pasin long olgeta man, na givim bel bilong yupela long ol arapela manmeri bilong God. Yupela i mas pret long God na aninit long em. Na yupela i mas givim biknem long king.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Yupela wokboi, yupela i mas aninit long ol man i bosim yupela, na bihainim gut tok bilong ol. Mi no tok long ol gutpela bos tasol, em ol bos i save isi long yupela. Nogat. Yupela i mas aninit long ol bos nogut tu.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Yes, sapos yupela i larim God i stiaim tingting bilong yupela na yupela i mekim wok, na ol i givim nating pen long yupela, na yupela i karim dispela pen, orait God i laikim dispela pasin.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Sapos yupela i mekim pasin nogut na ol i paitim yupela, na yupela i karim dispela pen, bai yupela i kisim wanem samting long dispela? Tasol sapos yupela i mekim gutpela pasin na ol i paitim yupela, na yupela i karim dispela pen, orait God i laikim dispela pasin.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 God i singautim yupela pinis bilong bihainim dispela kain pasin, long wanem, Krais tu i bin karim pen bilong helpim yupela. Em i soim yupela pinis dispela pasin bilong em, bai yupela i ken bihainim.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Em i no bin mekim sin, na tu em i no bin mekim wanpela tok giaman.
22 who did no sin, neither was guile found in his mouth;
23 Ol i bin tok nogut long em, tasol em i no bekim tok nogut bilong ol. Em i karim pen, tasol em i no tok long bagarapim ol. Nogat. Em i putim em yet long han bilong God, em dispela Jas i save skelim stret olgeta samting.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Krais i bin hangamap long diwai kros na i karim sin bilong yumi long bodi bilong em yet. Em i mekim olsem bai yumi ken lusim pasin bilong sin olgeta, na yumi ken i stap laip na bihainim ol pasin i stret olgeta. Ol i bin paitim em nogut, na long dispela pen em i karim em i mekim yupela i kamap orait gen.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Yupela olgeta i bin i stap olsem ol sipsip i raun nabaut. Tasol nau yupela i kam bek pinis long dispela Wasman Bilong Sipsip i save lukautim gut spirit bilong yupela.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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