Mateus 13
Twenty: Twentieth Century New Testament (SM_TWENTY) vs AAI
1 That same day, when Jesus had left the house and was sitting by the Sea,
1 Nati veya ta’imon Jesu bar itumar tit na harew kukuf sisibinamaim sabuw bai’obaiyih isan mara’iy.
2 such great crowds gathered round him, that he got into a boat, and sat in it, while all the people stood upon the beach.
2 Naatu sabuw moumurih maiyow hiru’ay hi’ar bebera’uh itih, basit wa bai inatait tafan mare, sabuw baise dones yan himarir hima.
3 Then he told them many truths in parables. “The sower,” he began, “went out to sow; and,
3 Imaibo ma sawar moumurih na’in oroubonamaim eo hima hinowar. Naatu ana oroubon ta i iti na’atube eo, “Ana veya ta orot masaw bowayan ana ub tanumamih tit in.
4 as he was sowing, some seed fell along the path, and the birds came and ate it up.
4 Ana ub afa tata’asiyen i ef yanamaim hire, naatu mamu hire hibow hi’aa,
5 Some fell on rocky places, where it had not much soil, and, having no depth of soil, sprang up at once.
5 Ana ub afa i to’ato yan hire’ere ana kamar men gagamin imih saisewat hikubounih hiyen. Anayabin kamar baban i fokarin.
6 As soon as the sun had risen, it was scorched, and, having no root, withered away.
6 Baise veya yey ana mar wabuburinamaim ub etei hi’arat, naatu hikimow hire anayabin wairoroh men babanika hire.
7 Some, again, fell into the brambles; but the brambles shot up and choked it.
7 Ub afa kokor wanawanan hire, naatu kokor ana fafa’amaim isuken.
8 Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.
8 Naatu ub afa i me gewasin yan hire hikuboubunih hiyen gewas ro’oro’oh hiya, afa hibiw 100 na’atube, afa i 60 na’atube, afa i 30 na’atube.
9 Let him who has ears hear.”
9 Imih o yait tain nama’am tur inanowar.”
10 Afterwards his disciples came to him, and said: “Why do you speak to them in parables?”
10 Naatu Jesu ana bai’ufununayah hina hibatiy hi’o, “Aisim oroubonamaim sabuw kubi’obaiyih?”
11 “To you,” answered Jesus, “the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those.
11 Jesu iyafutih eo, “Orereb ana so’ob wa’iwa’irin mar ana aiwob isan i God kwa it, men iti sabuw itihimih.
12 For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away.
12 Imih orot yait orereb ana so’ob biyan ema’am, God boro tafan naya’abar nitin ana so’ob nara’at, baise orot yait nati so’ob men biyan ema’am naatu ana so’ob kikimin nati biyanamaim ema’am God boro nabosair.
13 That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand.
13 Ana’an nati ayu oroubonamaim sabuw abi’obaiyih.
14 And in them is being fulfilled that prophecy of Isaiah which says — ‘You will hear with your ears without ever understanding, and, though you have eyes, you will see without ever perceiving,
14 Dinab orot Isaiah ana Bukamaim eo kikirum i na ibiturobe.
15 for the mind of this nation has grown dense, and their ears are dull of hearing, their eyes also have they closed; lest some day they should perceive with their eyes, and with their ears they should hear, and in their mind they should understand, and should turn — and I should heal them.’
15 Anayabin ukwarih fokar,
16 But blessed are your eyes, for they see, and your ears, for they hear;
16 Baise Kwa i kwabiyasisir, anayabin matayan kwa’i’itin naatu tain yan tur kwanonowar.
17 for I tell you that many Prophets and good men have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them.
17 Anababatun a tur ao’owen, dinab orot moumurih na’in naatu sabuw gewasih hikok kwanekwan, kwa abisa kwa’i’itin i hita’itin naatu abisa kwanonowar i hitanowar. Baise nati ana maramaim sawar men matar boro hita’itin.”
18 Listen, then, yourselves to the parable of the Sower.
18 “Tain kwanarub ub tanumayan ana oroubon ao kwananowar naniyan kwanab, yabin kwanaso’ob.
19 When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.
19 Sabuw iyab mar ana aiwob isan Tur Gewasin ao tenonowar naatu naniyan men tabaib i ub ef yanamaim orot ta’asiy re’er na’atube, Tur Gewasin tenonowar ana maramaim demon kakafin ena hai not ebikwaris.
20 By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully;
20 Naatu orot ana ub afa to yan hire’ere ana itinin i sabuw iyab tur tenonowar ana maramaim i tibiyasisir.
21 but, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once.
21 Baise dogoroh wanawanan nati ub wairoron i men re eof barur, imih Tur Gewasin isan hina’uwih hinarurukaukuwih boro mar ta’imonamo hai baitumatum hinihamiy.
22 By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return.
22 Naatu orot ana ub afa fotan wanawanan hire’er ana itinin i sabuw iyab tur tenonowar, baise iti tafaram ana yasisir isan tibiyababan naatu totobuyoy hai not ebikwaris imih tur ana ro’on men emamatar.
23 But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.”
23 Baise orot ana ub me gewasin yan ta’asiy hire’ere ana itinin i sabuw iyab Tur Gewasin tenowar naatu naniyan tabai tiw tehahamu, afa ro’oh 100, afa 60, afa 30.”
24 Another parable which Jesus told them was this — “The Kingdom of Heaven is compared to a man who sowed good seed in his field.
24 Jesu oroubon tabo iti na’atube eo, “Mar ana aiwob i iti na’atube, ana veya ta orot ana ub bow in ana masawamaim tanum.
25 But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away.
25 Baise gugumin sabuw etei hi’inu’in ufut, orot ana rakit mowan fotan kakafih bow na sanabey wanawanah tanum naatu bihir.
26 So, when the blades of corn shot up, and came into ear, the tares made their appearance also.
26 Sanabey hikuboubunih hiyey wanawanahimaim fotan kakafih auman hikubounih bairi hiyen.
27 On this the owner’s servants came to him, and said ‘Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?’
27 “Orot ana bowayah hina hio, ‘Regah, o ub gewasih a masawamaim itanum, baise aisim fotan kakafih auman hikuboubunih teyey?’
28 ‘An enemy has done this,’ was his answer. ‘Do you wish us, then,’ they asked,’ to go and gather them together?’
28 “Orot iyafutih eo, ‘Rakit sabuw afa hisinaf.’ Naatu akir wairafih hibatiy hio, ‘Bo kukokok anan fotan ana uyarir?’
29 ‘No,’ said he, ‘for fear that, while you are gathering the tares, you should root up the wheat as well.
29 “Orot iyafutih eo, ‘En. Fotan kakafih kwana’u’uyarir boro sanabey afa auman kwana’uyarir.
30 Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.’”
30 Imih kwaihamiyih bairi hinayen hiniw naatu tarin ana veya boro tarayah aniyafarih hinan, fotan wan hinatar hinafatum hinabow hinan hina’afusar, imaibo sanabey hinatar hinabow hinan bar hinaya.’”
31 Another parable which he told them was this — “The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field.
31 Jesu ana oroubon tabo eo, “Mar ana aiwob ana itinin ta i iti na’atube, orot ana ai momor ro’on kikimin maiyow bai in ana masaw yan tanum.
32 This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that ‘the wild birds come and roost in its branches.’”
32 Iti ai ro’on i men ai ro’on afa gagamih na’atube’emih, baise tanum kuboun yey ana veya’amaim ra’at ai gagamin na’in matar naatu mamu hina famefamenamaim hibatar hima.”
33 This was another parable which Jesus related — “The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen.”
33 Jesu iban oroubon tabo eo maiye, “Mar ana aiwob itinin ta i iti na’atube. Babin yeast ebai ana faraw wanawanan eyai ekamat inu’in era’at eyey na’atube.”
34 Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables,
34 Jesu sawar iti etei isah i oroubonamaim eo sabuw rou’ay gagamin bi’obaiyih; ana bai’obaiyenamaim i mar etei oroubonamaim sabuw bi’obaiyih.
35 in fulfilment of these words in the Prophet — ‘I will speak to them in parables; I will utter things kept secret since the foundation of the world.’
35 Iti na’atube sisinaf anayabin abisa dinab orot eo kikirum tan titurobe isan.
36 Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: “Explain to us the parable of the tares in the field.”
36 Jesu sabuw rou’ay ihamiyih naatu na bar wanawanan run, ana bai’ufununayah ufun hina hirun hibatiy hio, “Masaw yan fotan kakafin ana oroubon i kukubuna anowar.”
37 And he answered: “The sower of the good seed is the Son of Man.
37 Jesu iyafutih eo, “Orot ub gewasih tatanum i Orot Natun.
38 The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked,
38 Masaw ana itinin i tafaram, naatu ub gewasin i sabuw iyab mar ana aiwob isan tebowabow, naatu ub kakafin i Demon Kakafin natunatun.
39 and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels.
39 Naatu rakit orot ub kakafin bai na masaw yan tatanum i Demon Mowan. Naatu masaw biyamur i mar yomanin na’atube, masaw fourayah i God ana tounamatar.
40 And, just as the tares are gathered and burnt, so it will be at the close of the age.
40 “Imih mar yomanin iti ub kakafih hi’uyarir hifatum hibow hin hi’a’afusar na’atube boro namatar.
41 The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin,
41 Orot Natun boro ana tounamatar niyafarih hinatit, sinaf kakafih naatu sabuw iyab bowabow kakafin kura’ahih hima kakafih tisisinaf etei i ana aiwob wanawananamaim boro fotan kakafin na’atube hinatar hinafatum.
42 and ‘will throw them into the fiery furnace,’ where there will be weeping and grinding of teeth.
42 Naatu hinabow hinan wairaf wan hinaya hina’afusar, nati’imaim boro na’arahih wah takitak niwa’an hina’in hinarerey.
43 Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear.
43 Imaibo God ana sabuw gewasih nabow mar ana aiwobomaim hinarun veya na’atube hinararan. Imih o yait tain nama’am iti tur inanowar.
44 The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field.
44 “Mar ana aiwob itinin ta i iti na’atube, orot ta nugunug hibun inu’in itin bai, naatu me nati nugunug titita’urimaim kair maiye ibun, naatu yasisir auman in ana sawar etei sabuw hitobon naatu matabir maiye na nati me tutubun na’atube.
45 Again, the Kingdom of Heaven is like a merchant in search of choice pearls.
45 “Naatu mar ana aiwob itinin tabo iti na’atube. Orot sawar tobonayan wakek enunuwet na’atube.
46 Finding one of great value, he went and sold everything that he had, and bought it.
46 Wakek nuwet inan wakek ta gewasin ana baiyan gagamin na’in tita’ur, naatu na ana sawar etei yataiten hitobon kabay bai in nati wakek tutubun na’atube.
47 Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds.
47 “Iban maiye mar ana aiwob i buwat na’atube. Orot siy bowayan ana buwat eya ema’am siy i yumatah ta ta te’ona’on.
48 When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away.
48 Naatu buwat awan ekakaratan ana veya etab erun dones yan ema siy gewasih ikiyarir fetan iwan, naatu kakafih ikiyarir ebow ebis rouruwen na’atube.
49 So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,
49 Imih mar yomanin nanan itinin i boro nati na’atube. God boro ana tounamatar niyafarih hinatit hinan sabuw gewasih wanawanahimaim sabuw kakafih hinabow
50 and ‘will throw them into the fiery furnace,’ where there will be weeping and grinding of teeth.
50 wairaf wan hiyara’aten na’arahih hina’in hina rerey wah takitak niwa’an.”
51 Have you understood all this?” Jesus asked. “Yes,” they answered.
51 Jesu ibatiyih eo, “Oroubon iti ao’oban naniyah kwabow?” Ana bai’ufununayah hiya’afut hio, “Naniyah abow.”
52 Then he added: “So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old.”
52 Naatu Jesu iuwih eo, “Isan imih, ofafar bai’obaiyenayan orot yait mar ana aiwob isan bai’obaiyen hibitin i bar matuwan matar, imih nati bar wanawanan ana sawar boubuh naatu atamanih etei boro nayataiten.”
53 When Jesus had finished these parables, he withdrew from that place.
53 Jesu iti oroubon eo hinonowar ufunamaim nati efan itumar,
54 Going to his own part of the country, he taught the people in their Synagogue in such a manner that they were deeply impressed. “Where did he get this wisdom?” they said, “and the miracles?
54 naatu remor na i ana bar meraramaim tit Kou’ay Bar ta wanawanan run, busuruf sabuw i’obaibiyih. Naatu sabuw hima hinonowar hifofor hio, “Iti orot ana ukwar rerekab naatu ina’inanen sinaf isan ana fair i menamaim bow?
55 Is not he the carpenter’s son? Is not his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas?
55 Iti orot tamah i bar wowabayan naatu hinah i Mary naatu James, Joseph, Simon, Judas i taitin.
56 And his sisters, too — are not they all living among us? Where, then did he get all this?”
56 Naatu taitin baibitar auman bairit iti tama’am, imih iti sawar etei i menamaim bow?”
57 These things proved a hindrance to their believing in him; whereupon Jesus said: “A prophet is not without honour, except in his own country and in his own house.”
57 Iti na’atube hio hina’ufut hin. Jesu iuwih eo, “Dinab orot tafaram afa’amaim i tekakafiy, baise i ana bar meraramaim naatu i tain tuwan i men tekakafiy.”
58 And he did not work many miracles there, because of their want of faith.
58 Naatu nati’imaim men ina’inan moumurih sinafumih, anayabin nati sabuw aurih baitumatum en.
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