Hebreus 2
Twenty: Twentieth Century New Testament (SM_TWENTY) vs AAI
1 Therefore we must give still more heed to what we were taught, for fear we should drift away.
1 Anayabin iti isan tur anababatun hio tanonowar i tanabukikin gewas, saise it boro men au uf tanabatamih.
2 For, if the Message which was delivered by angels had its authority confirmed, so that every offence against it, or neglect of it, met with a fitting requital,
2 Tur tounamatar hibai hina ata a’agir hibitih i tur anababatun naatu orot babin ta iti tur men bosiyasiyar bi’ufunun i baimakiy baib.
3 how can we, of all people, expect to escape, if we disregard so great a Salvation? It was the Master who at the outset spoke of this Salvation, and its authority was confirmed for us by those who heard him,
3 It yawas gagamin isan ata not men gagamin tanabitin na’at, boro mi’itube tanahaiw? Anayabin iti yawas isan Regah taiyuwin wantoro’ot kurereb, naatu sabuw iyab hinowar hibai hina hibi’obaiyit hio, “Iti tur i turobe.”
4 while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
4 Nati veya ta’imon wanawananamaim God ana sifruborubon tur tafan ya’abar bai tit i arih auman ita’imon ina’inan yumatah ta ta naatu baifofofor yumatah ta ta sinaf. Naatu i ana kokomaim Anun Kakafiyin ana usar ta’ita’imon faram.
5 God has not given to angels the control of that Future World of which we are speaking!
5 Tafaram boubun boro enan bonawiyin isan God men tounamatar rubinih boro i hinabonawiy en, tafaram boubun ana tur iti tao.
6 No; a writer has declared somewhere — ‘What is Man that thou shouldst remember him? Or a Son of Man that thou shouldst regard him?
6 Baise Buk Atamanin wanawanan efan ta’ane i iti na’atube eo,
7 Thou hast made him, for a while, lower than angels; With glory and honour thou hast crowned him; Thou hast set him over all that thy hands have made;
7 Mar kafai iyare tounamatar etei babahimaim,
8 Thou hast placed all things beneath his feet.’ This ‘placing of everything’ under man means that there was nothing which was not placed under him. As yet, however, we do not see everything placed under man.
8 Naatu sawar tutufin etei bai’ukwarin isan ana fair itin.”
9 What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God’s loving-kindness, be on behalf of all mankind.
9 Baise Jesu i ta’i’itin, God yare re tounamatar babahimaim, naatu God ana bosiyasiyaramaim sabuw etei isah morob. Naatu boun ana aiwob baib i marakaw baifa’en bora’ara’aten hinitin, anayabin morobomaim biyababan bai.
10 It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering.
10 God akisin ana kokomaim sawar himatar, naatu ana kokomaim sawar etei tema’am, imih iwa’an Jesu biyababanamaim rusouw, saise God natunatun moumurih na’in nabonawiyih hinarun bairi ana aiwob hinafaram. Anayabin Jesu akisinamo boro sabuw nabonawiyih yawas nitih.
11 For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them ‘Brothers.’
11 Naatu sabuw hai kakafihine kukusouwih ufunamaim bairi hina tamah ta’imon himatar. Imih Jesu boro men biya’ohow auman taitin narouw na’omih.
12 He says — ‘I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.’
12 Naatu Jesu God isan eo,
13 And again — ‘As for me, I will put my trust in God.’ And yet again — ‘See, here am I and the children whom God gave me.’
13 Naatu eo maiye,
14 Therefore, since human nature is the common heritage of ‘the Children,’ Jesus also shared it, in order that by death he might render powerless him whose power lies in death — that is, the Devil —
14 Imih it God natunatun biyat finimit rara auman eo tamatar. Jesu i na’atube orot babin biyah turin bai. Orot babin na’atube tufuw biyat ebababan na’atube biyan baban morob, Demon morob ana fair bai ma’am gurus.
15 and so might deliver all those who, from fear of death, had all their lives been living in slavery.
15 Naatu sabuw hai yawas tutufin etei demon ana dibur hirun morob isan hima hibirubir rufamih hitit Jesu tibitumatum.
16 It was not, surely, to the help of the angels that Jesus came, but ‘to the help of the descendants of Abraham.’
16 Anayabin Jesu ana baibais i bebeyan ta’itin, i men tounamatar baibaisih isan namih. Baise Buk Atamaninamaim eo na’atube, “Abraham wawawan baibaisihimih na.”
17 And consequently it was necessary that he should in all points be made like ‘his Brothers,’ in order that he might prove a merciful as well as a faithful High Priest in man’s relations with God, for the purpose of expiating the sins of his People.
17 Ana’an iti, imih Jesu na taitin hai yawas wanawanan run sora’ub, saise i ana bowabow Firis Gagamin na’atube God isan, taitin isah boro turobe’emaim nakabibirih, sabuw hai bowabow kakafihine boro notawiyen hinab.
18 The fact that he himself suffered under temptation enables him to help those who are tempted.
18 Naatu boun i karam sabuw iyab routobon tebaib boro nibaisih, anayabin i auman routobon bai naatu biyan baban i’akir.
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