Romanos 1
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 To all in Rome who are dear to God and have been called to become Christ’s people, from Paul, a servant of Jesus Christ, who has been called to become an apostle, and has been set apart to tell God’s good news.
1 Ayu Paul, Jesu Keriso ana akir wairafin, tur abarin isan rubinu, naatu Tur Gewasin binan isan God eafu atit.
2 This good news God promised long ago through his prophets in the sacred scriptures,
2 Iti Tur Gewasin i marasika God ana dinab hai veya’amaim eomatanih, dinab oro’orot Buk Kakafiyinamaim hikirum.
3 concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
3 Iti tur ana an gagamin i Natun it ata Regah Jesu Keriso isan. Biyanane ana tufuw i David ana rara’ane tufuw.
4 but, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead.
4 Baise i Ayubin ana kakafiyinamaim morobone mimisir ana veya, bebeyan ebi’obaiyit turobe i, i God Natun fairin.
5 Through him we received the gift of the apostolic office, to win submission to the faith among all nations for the glory of his name.
5 I wanawananamaim naatu i wabin isan ayu manaw kabeber itu ana tur abarayan amatar, saise tafaram wanawanan Ufun Sabuw anabuwih hinan tur hinitumatum naatu hinabosiyasiyar.
6 And among these nations are you — you who have been called to belong to Jesus Christ.
6 Naatu kwa auman i nati sabuw wanawanahimaim Jesu Keriso nowan matar isan God eafi.
7 May God, our Father, and the Lord Jesus Christ bless you and give you peace.
7 Naatu Rome wanawanan kwa iyab God iyabuwi naatu rubini i ana sabuwamih kwamatar kwama’am etei, isa ayoyoyoban manaw kabeber, tufuw Tamat Godane naatu ata Regah Jesu Keriso’one mar etei kwa isa nama.
8 First, I thank my God through Jesus Christ about you all, because the report of your faith is spreading throughout the world.
8 Wantoro’ot Jesu Keriso wabinamaim ayu au God ana merar ayiy kwa etei isa, anayabin kwa a baitumatum i tuw ra’at tafaram wanawanan sabuw etei tenonowar.
9 God, to whom I offer the worship of my soul as I tell the goodness of his Son, is my witness how constantly I mention you when I pray,
9 God isan dogorou tutufin etei abow i Natun ana tur gewasin abibinan, i so’ob, ayu mar etei kwa anunuhi.
10 asking that, if he be willing, I may some day at last find the way open to visit you.
10 Matanfufur isa ayoyoyoban, naatu au yoyobanamaim God abifefeyan nakokok na’at boun ana veya ef nabotawiy isou naham anan kwa aninanawani.
11 For I long to see you, in order to impart to you some spiritual gift and so give you fresh strength —
11 Au kok gagamin i mi’itube kwa ayumat ata itin, saise ayubit ana usar kwa atit imaim a fair kwatab.
12 or rather that both you and I may find encouragement in each other’s faith.
12 Iti tur i men ayu akisu kwa fair bait isan ao’omih, baise kwa auman ayu koufair kwanitu bairi tanibaibaisbonen ata baitumatum nakwat isan ao’o.
13 I want you to know, my friends, that I have many times intended coming to see you — but until now I have been prevented — that I might find among you some fruit of my labors, as I have already among the other nations.
13 Taitu tuwa’inah ayu akokok tain anayai kwanaso’ob, mar moumurih na’in abogaigiwas atan kwa ata’iti, saise kwa wanawanamaim Ufun Sabuw afa atabow hitan baitumatum wanawanan hitarun, nati’imaim abow hina baitumatum wanawanan hirur na’atube. Baise sawar moumurih maiyow ayu au ef hirufutifut tama tanan iti boun tatit.
14 I have a duty to both the Greek and the barbarian, to both the cultured and the ignorant.
14 Ayu i sabuw etei’imak isah bai’akiramih atit, Greek sabuw naatu sabuw iyab men Greek, na’atube sabuw so’ob wairafih naatu men so’ob wairafih etei’imak isah anabow anibaisih.
15 And so, for my part, I am ready to tell the good news to you also who are in Rome.
15 Ana’an nati isan ayu akokok kwanekwan tur gewasin kwa iyab nati Rome kwama’ama auman isa anabinan.
16 For I am not ashamed of the good news; it is the power of God which brings salvation to everyone who believes in Christ, to the Jew first, but also to the Greek.
16 Ayu Tur Gewasin ao’orereb isan men biyou eo’ohow, anayabin God ana fair i ef iti’imaim tit sabuw iyab tibitumatum ebiyawasih. Iti yawas i wantoro’ot Jew sabuw isah, baise Ufun Sabuw auman.
17 For in it there is a revelation of the divine righteousness resulting from faith and leading on to faith; as scripture says — ‘Through faith the righteous will find life.’
17 Anayabin yawas mutufurin Godane i tur gewasinamaim orot babin eyayamutufurih, baitumatumamaim ebubusuruf naatu boro baitumatumamaim nasawar. Buk Atamaninamaim hikikirum iti na’atube eo,
18 So, too, there is a revelation from heaven of the divine wrath against every form of ungodliness and wickedness on the part of those people who, by their wicked lives, are stifling the truth.
18 Sabuw bowabow kakafih sinafuyah naatu sabuw tafa’asarih, i hai kakafinamaim turobe ana gewasin esumisum, imih maramaim God ana ya so’ar tit ibirerereb nati sabuw isah.
19 This is so, because what can be known about God is plain to them; for God himself has made it plain.
19 Sawar tutufin etei i rereb yah hi’itah tesoso’ob, anayabin God etei bebeyanamaim sinaf tibirerereb.
20 For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that people have no excuse;
20 Anamaim God tafaram sinaf mamatar ana veya, God ana yawas wa’iwa’irin, ana fair wanatowanin naatu i ana itinin etei i sawar sinaf himamataramaim bebeyah hi’itan hiso’ob, imih boro men yait ta God su’ubina’e nao nifufuwenamih.
21 because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.
21 Nati sabuw i God hisu’ub, baise men kafa’imo God hirouw tebora’ara’ah, o merarayow tibitinimih. Nati efanin i hai not bonawiyih kwarikwarisen wanawanan hirun dogoroh eowarar naatu gugumafut.
22 Professing to be wise, they showed themselves fools;
22 Basit i not wairafih hirouw teo, baise hai not botabir hina koko’aw na’atube himatar,
23 and they transformed the glory of the immortal God into the likeness of mortal humans, and of birds, and beasts, and reptiles.
23 God morob atin bonamanamarin kwafirina’e i hitatabir orot hai yumatabe o mamu, o harufor, uma’ar, kok, i hai yumatabe hitar hima tekwakwafirih.
24 Therefore God abandoned them to impurity, letting them follow the cravings of their hearts, until they dishonored their own bodies;
24 Isan imih God nati sabuw ihamiyih hitit bowabow kakafih ta ta wanawanan hirun. Dogoroh ana kok na’atube tisisinaf, orot baibin hai faifuw hikwahir naatu baibin ibo orot hai ar hikwahir taiyuwih hi’in hisesebar biyah tebobokarikarit.
25 for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen.
25 Turobe God nowan i hibotabir efanin baifuwen hiyari’iy, naatu God Sawar Sinafuyan kwafirina’e, hitatabir sawar i sinaf himamatar hai fair babahimaim hirun hikwafirih isah tebowabow. Baise ana gewasin sabuw i God akisinamo hitakwafir hitabora’ara’ah wanatowan, wanatowan, Amen.
26 That, I say, is why God abandoned them to degrading passions. Even the women among them perverted the natural use of their bodies to the unnatural;
26 Ana an iti isan God ihamiyih insesebar naniyan kakafin anababatun hibai tisisinaf. Baibin oro’orot hai ar hikwahir, i taiyuwih hi’in tibisesebar kwanekwan.
27 while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.
27 Ef nati ta’imon oro’orot auman baibin hai faifuw hikwahir i taiyuwih baisesebar isan tibifi’afi. Naatu oro’orot taiyuwih hi’in tibisesebar kwanekwan. Ana an nati isan i taiyuwih hai kakafinamaim baimakiy tebaib.
28 Then, as they would not keep God before their minds, God abandoned them to depraved thoughts, so that they did all kinds of shameful things.
28 Anayabin sabuw God ana so’ob anababatun bain isan hai not kowarar naatu hirutawiy, imih God ihamiyih hitit not kwarikwarisen hibai hima kakafih men hitasisinaf i hima tisisinaf.
29 They reveled in every form of wickedness, evil, greed, vice. Their lives were full of envy, murder, quarreling, treachery, malice.
29 Dogoroh wanawanan bowabow kakafih ta ta etei awan karatan: not kakafih, kabat, tafa’asar, bobowen, sabuw rouw morob; baiyow, baifufuwen, nuw okwanekwan, yanuw,
30 They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents.
30 koutabitabir, God baifa’ifa’in, kakaf en, nuw furuwen, ora’ara’at, naatu bowabow kakafih sinaf isan hai ef boubuh tibimamataren. Naatu hinah tamah fanah tibifanasair.
31 They were undiscerning, untrustworthy, without natural affection or pity.
31 Nati sabuw i hai naniyan en, aurih bosunusunub en, yabow, baiwan babanen en.
32 Well aware of God’s decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.
32 Naatu God ana ofafaramaim sabuw iti na’atube hinasisinaf isan hinamomorob i hiso’ob, baise i hima kakafin tisisinaf. Naatu sabuw afa bowabow iti na’atube tisisinaf auman isah i baibasit hitih hima tisisinaf.
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