Lucas 6
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
1 Baiyarir ana veya ta Jesu sanabey wanawanah remor inan, ana bai’ufununayah sanabey hirut kanabih hikeb ro’oro’oh hibow hi’aa.
2 “Why are you doing what it is not allowable to do on the Sabbath?” asked some of the Pharisees.
2 Ofafar bai’obaiyenayah afa hi’itih basit hibatiyih. Kwa aisim Baiyarir ana veya ata ofafar kwa’astu’ub iti na’atube kwasisinaf?
3 Jesus’ answer was: “Have not you read even of what David did, when he was hungry, he and his companions —
3 Jesu iyafutih eo, “David ana sabuw bairi bayumih himorob, abisa sisinaf Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?
4 That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
4 David God Ana Bar wanawanan run Regah isan rafiy hisibor inu’in bai eaan, naatu turin ana sabuw itih hi’aa. Nati i ata ofafar eastu’ub. Anayabin firis akisihimo nati rafiy sibor hinab hina’aan men yait ta.
5 Then Jesus added: “The Son of Man is lord even of the Sabbath.”
5 Naatu Jesu ana tur yomaninamaim iti na’atube eo, “Orot Natun i Baiyarir ana ukwarin.”
6 On another Sabbath Jesus went into the synagogue and taught; and there was a man there whose right hand was withered.
6 Baiyarir ana veya ta Jesu na Kou’ay Bar wanawanan run sabuw bai’obaiyih isan. Naatu nati sabuw wanawanahimaim i orot ta uman asukwafune murubin auman na ma’am.
7 The teachers of the law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
7 Ofafar bai’obaiyenayah naatu Pharisee Jesu himtitiy Baiyarir ana veya orot ta tabiyawas na’at hita’itin, saise hai fair imaim hitab hitagam hita’umih.
8 Jesus, however, knew what was in the their minds, and said to the man whose hand was withered: “Stand up and come out into the middle.”The man stood up;
8 Baise sabuw abisa hinotanot i Jesu so’ob, imih orot isan eo, “Kumisir kutit iti sabuw nahimaim kubat.” Basit orot ma’am misir bat.
9 and Jesus said to them: “I ask you, is it allowable to do good on the Sabbath — or harm? To save a life, or let it perish?”
9 Imaibo Jesu sabuw isah eo, “Ayu kwa abibatiy, ata ofafaramaim Baiyarir ana veya abistan i ebibasit boro tanasinaf? Orot babin tanibais gewasin tanasinaf o kakafin tanasinaf? Orot babin ana ma gewas isan taniyawas o ana yawas tanagurus?”
10 Then, looking around at them all, he said to the man: “Stretch out your hand.”The man did so; and his hand had become sound.
10 Jesu tatabir sabuw nutitiyih in sawar basit orot isan eo, “Uma kubora’ah.” Naatu orot uman bora’ah, marta’imon orot uman igewasin.
11 But the teachers of the law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
11 Etei hima’am yah so’ar higagamat taiyuwih hibabatiyih hio, “Iti orot Jesu isan boro mi’itube tanasinaf?”
12 Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
12 Nati ana veya’amaim Jesu yoyobanamih yen in oyaw wanamaim tit, naatu imaim ma God isan yoyoban in marto. Jesus arar yanamaim eyoyoyoban|alt="Jesus praying in wilderness" src="cn01698B.tif" size="col" loc="Luk 6.12" copy="©1978 David C. Cook Publishing Co." ref="6.12"
13 When day came, he summoned his disciples, and chose twelve of them, whom he also named ‘apostles.’
13 Mar auman basit, ana bai’ufununayah etei eaf ayuwih hiru’ay, naatu wanawanahimaim orot etei 12 rubinih, wabih tur abarayan iwaben.
14 They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
14 Naatu iti i tur abarayah wabih, Simon (wabin ta Peter, Jesu uf biwab) naatu Peter tain Andrew, James, John, Philip naatu Bartholomew,
15 Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
15 Matthew, Thomas naatu Alpheus natun James naatu Simon (Zerot teo),
16 Judas son of James, and Judas Iscariot, who proved a traitor.
16 James natun Judas, naatu Judas Iscariot, (Jesu baban eo momorob).
17 Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
17 Jesu ana tur abarayah bairi oyawane himatabir hire hina hititit ana maramaim, ana bai’ufununayah etei hiru’ay butun ana yabarinamaim bairi hibat, naatu sabuw maumurih na’in Judea wanawanan, Jerusalem wanawanan hiru’ay, naatu torane bar merar rou’ab, Taiya, Sidon auman sabuw etei hiru’ay.
18 who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
18 Hiruru’ay anayabin i tur nowar isan naatu hai sawow yumatah ta ta hibow hima’am baiyawasih isan hina. Naatu sabuw afa demon kakafih hibiwawa’anih auman hinan etei iyawasih.
19 and everyone in the crowd was trying to touch him, because a power went out from him which restored them all.
19 Sabuw etei i hikokok Jesu hitabutubun, anayabin hibubutubun ana veya, ana fair titit i etei biyawasih.
20 Then, raising his eyes and looking at his disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
20 Jesu ana bai’ufununayah nutitiyih in sawar basit eo,
21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
21 Kwa iyab boun bayumih kwabi’akir
22 Blessed are you when people hate you, and when they expel you from among them, and insult you, and reject your name as an evil thing — because of the Son of Man.
22 Sabuw hinifa’ifa’i, hinakwahiri, tur kakafih hina’uwi naatu kakafi hinarouw hinao ana maramaim kwaniyasisir, anayabin Orot Natun kwabi’ufunun!
23 Then indeed you may be glad and dance for joy, for be sure that your reward in heaven will be great; for that is what their ancestors did to the prophets.
23 Imih sawar iti na’atube hinamamatar ana veya kwanakawasa naatu kwaniyasisir kwanaben. Anayabin a baiyan gagamin na’in maramaim inu’in. Abisa tisisinaf anayabin hai a’agir dinab oro’orot isah sawar iti na’atube hisinaf.
24 But ‘alas for you who are rich,’ for you have had your comforts in full.
24 Baise kwa iyab boun sawar wairafi kwama’am
25 Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
25 Kwa iyab boun bay kwa’aa ya higadid kwama’am
26 Alas for you when everyone speaks well of you; for this is what their ancestors did to the false prophets.
26 Kwa iyab sabuw wab tebobora’ara’ah boro yababan gagamin maiyow kwanab! Anayabin hai a’agir dinab baifufuwenayah isah na’atube hisinaf.
27 But to you who hear I say — love your enemies, show kindness to those who hate you,
27 Kwa iyab iti tur kwanonowar a tur ao’owen a kamabiy sabuw kwaniyabuwih, sabuw iyab tibifa’ifa’i isah gewasin kwanasinaf.
28 bless those who curse you, pray for those who insult you.
28 Sabuw iyab hinao’orarafi, God kwanifefeyan baigegewasin nitih, naatu sabuw iyab isa kakafin hinasisinaf isah kwanayoyoban.
29 When someone gives one of you a blow on the cheek, offer the other cheek as well; and, when anyone takes away your cloak, do not keep back your coat either.
29 Orot yait rebareb nabifafar na’at, raunane’ebo inabotabir nifafar. Naatu orot ta a biyabaibiyon tafan nikiya’ub nabaib na’at, baban auman inau nikiya’ub nab.
30 Give to everyone who asks of you; and, when anyone takes away what is yours, do not demand its return.
30 Orot babin ta sawar isan nabifefeyani initih, naatu orot babin ta sawar o nowa ebaib, kwihamiy ebai, men bainamih inao maiye.
31 Do to others as you wish them to do to you.
31 A kok mi’itube sabuw isa tisisinaf na’atube, ibo isah na’atube inasinaf.
32 If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
32 Sabuw o tibiyabuw akisih isah inabiyabow na’at, aisim boro baigegewasin inab? Sabuw kakafih turahinah tibiyabuwih akisih boro hiniyabuwih!
33 For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
33 Naatu sabuw o isa gewasin tesisinafuwat isah gewasin inasisinaf na’at, aisim boro baigegewasin inab? Sabuw bowabow kakafin wairafih na’atube tisisinaf.
34 If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
34 Sabuw iyab kubitih o iso’ob i boro wan hinay maiye hinabit na’at, aisim boro baigewasin inab? Sabuw bowabow kakafin wairafih i hiso’ob turahinah tibitih ana fofonin boro wan hinab maiye!
35 But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward will be great, and you will be sons of the Most High, for he is kind to the thankless and the bad.
35 En! Baise akamabiy sabuw kwaniyabuwih, a gewasin kwanitih. Kwanitin men wan isan kwananot. Saise a baiyan gagamin na’in boro kwanab, naatu God auyomtoro’ot natunatunamih boro kwanamatar. Anayabin sabuw iyab aurih merarayow en, sabuw kakafih God nati sabuw isah i ebigewasin.
36 Learn to be merciful — even as your Father is merciful.
36 Tamat ekakabeber na’atube kwanakabeber.
37 Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
37 Taituwa inibatiyih, God boro obo nibatiyi, naatu taituwa ubar initih God boro obo ubar nit, taituwa hai kakafin inanotawiy, God boro a kakafin nanotawiy.
38 Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; For The standard you use will be the standard used for you.”
38 Uma natasasar taituw isah, God boro uman natasasar o isa. Tur anababatun o boro inab uma awan nakasuwai. Turobe baibais boro uma yan nasuwa nare inab nayen uma awan nakaratan. Sabuw inabitih ana fofonin God boro na’atube fofon ta’imon nit.”
39 Then, speaking in parables, Jesus said: “Can one blind person guide another? Will they not both fall into a ditch?
39 Naatu Jesu oroubon ta iti na’atube eo, “Orot matan fim men karam boro fim turan nanawiy hairi hinan, anayabin nanawiy hairi hinanan na’at boro hairi’ika hinan hub hinare.
40 A scholar is not above their teacher; yet every finished scholar will be like their teacher.
40 Kirum kek men yait ta boro ana bai’obaiyenayan nanatabirimih, baise na kirum nan yomanin na’a’asa’ub ana veya, i boro ana bai’obaiyenayan na’atube namatar.
41 And why do you look at the speck of sawdust in someone’s eye, while you pay no attention at all to the plank of wood in your own?
41 Aisim tai matan momor i’itin ku’u? Baise o mata ai bahun yi ebatabat men kutatatam.
42 How can you say to your friend ‘Friend, let me take out the speck in your eye,’ while you yourself do not see the plank in your own? Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck in your friend’s.
42 O mata ai bahun yi batabat men itatam, naatu tai isan i’o Aro, nekuna mata momor abosair, a naniyan mi’itube ibai kuo? Wanawanan rerekabih! Matoro’ot o mata ai bahun ina’uy, imaibo boro inanuw gewas tai matan momor ina’itin inabosair.
43 There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
43 Ai gewasin nabiw ro’on boro men kakafin nayai, na’atube ai wanawanan kour nabiw ro’on boro men gewasin nayai.
44 For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
44 Ai etei’imak boro ro’ohimaim ina’itah, fafou ro’on boro men agor afe’en inima’ub, na’atube waris boro men digumar afe’en inawasarir hinare.
45 A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
45 Orot gewasin totobuyoy gewasin dogoronamaim tema’am boro nitaman nit. Orot kakafin totobuyoy kakafih dogoronamaim tema’am boro nitaman nit. Anayabin orot awanamaim abisa kakafin ititit, dogoron wanawanan i kakafin awan karatan inu’in.
46 Why do you call me ‘Master! Master!’ and yet fail to do what I tell you?
46 Aisim ayu isau kwa’o, ‘Regah, Regah,’ baise abisa au’uwi i men na’atube kwasisinaf?
47 Everyone who comes to me and listens to my teaching and acts on it — I will show you to whom they may be compared.
47 Orot yait na ayu au tur nowar ebobosiyasiyar, ana itinin i iti ani’obaiyi kwana’itin.
48 They may be compared to a person building a house, who dug, and went deep, and laid the foundation on the rock. Then, when a flood came, the river swept down on that house, but had no power to shake it, because it had been built well.
48 Orot ana bar wowabinamih hub kair re kabay afe’en tutut rouw, bar wowab. Harew tit yen bar bufut rab, baise bar men iyuwiyuw, anayabin bar wowab gewas.
49 But those who have listened and not acted on what they have heard may be compared to a person who built a house on the ground without any foundation. The river swept down on it, and the house immediately collapsed; and great was the crash that followed.”
49 Baise o yait ayu au tur inowar men kubobosiyasiyar, i orot ana bar wabat en wowowab na’atube, bar tutut en wowab batabat, harew tit yen bar rabirab ana veya mar ta’imonamo ufar re, naatu nati bar re’er i mutufor tarogowan.”
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