Lucas 11
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him: “Master, teach us to pray, as John taught his disciples.”
1 Veya ta Jesu efan ta’amaim ma yoyoban inan, ana yoyoban sasawar ufunamaim ana bai’ufununayah orot ta natit eo, “Regah, kwi’obaiyi ana yoyoban, John ana bai’ufununayah bi’obaiyih na’atube.”
2 “When you pray,”Jesus answered, “say — ‘Father, May your name be held holy, your kingdom come.
2 Jesu iuwih eo, “Yoyobanamih iti na’atube kwanayoyoban.
3 Give us each day the bread that we will need;
3 Mar etei ana fofonin ai bay initi.
4 and forgive us our sins, for we ourselves forgive everyone who wrongs us; and take us not into temptation.’”
4 Ai bowabow kakafih kunotawiyen,
5 Jesus also said to them: “Suppose that one of you who has a friend were to go to him in the middle of the night and say ‘Friend, lend me three loaves,
5 Imaibo Jesu ana bai’ufununayah iuwih eo, “O yait a of auman boro fainaiwan itan itafefeyan itao, “Au of akokok rafiy fafar tounu inibaisu,
6 for a friend of mine has arrived at my house after a journey, and I have nothing to offer him;’
6 anayabin ayu au of ta bai’esegamih inan na au bar tit naatu ayu auru bay en, imih o isa abifefeyan inibaisu.’
7 And suppose that the other should answer from inside ‘Do not trouble me; the door is already fastened, and my children and I are in bed; I cannot get up and give you anything’;
7 Naatu a of bar wanawanan boro na’afatit nao, ‘Men akokok au in ini’afiy, etawan i atufatan, naatu ayu natunatu bairi i a’inu’in, imih men karam boro ana misir bay anit.’
8 I tell you that, even though he will not get up and give him anything because he is a friend, yet because of his persistence he will rouse himself and give him what he wants.
8 Naatu kwanotanot nati orot boro namisir ana of bay nitin? Ai, boro namisir ana of bay nitin, baise a tur ao’owen orot namisir ana of bay nabitin i men i ana of imih bay ebitin, baise anayabin, nati orot i ana fefeyanamaim ana of ihahar imih misir bay itin.
9 And so I say to you — Ask, and your prayer will be granted: search, and you will find; knock, and the door will be opened to you.
9 Imih a tur ao’owen. Inafefeyan boro inab, inanuwet boro inatitau’ur, inarukikitar etawan boro nabotawiy.
10 For the person who asks receives, everyone who searches finds, and to the person who knocks the door will be opened.
10 Anayabin Orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur; naatu orot yait erurukikitar etawan boro nabotawiy.
11 What father among you, if his son asks him for a fish, will give him a snake instead,
11 Kwa kek tamahinah natunat siyamih hitarererey na’at boro siy efanin kok kwatitih hita’an?
12 or, if he asks for an egg, will give him a scorpion?
12 O mamu foufunamih hitarererey na’at boro kafukafus kwatitih hita’an?
13 If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him!”
13 Kwa kek tamahinah, kwa i sawar kakafih moumurih maiyow kwasisinaf, baise natunat isah boro men nuhi naburumih, abisa isan hikokok tibiyababan boro kwanab kwanan kwanitih. Imih kwanaso’ob, Tamat maramaim baitinin isan i igewasin kwanekwan, imih sabuw iyab Anun Kakafiyin isan tefefefeyan boro nitih!”
14 Once Jesus was driving out a dumb demon, and, when the demon had gone out, the dumb man spoke. The people were amazed at this;
14 Jesu demon awan bey nun tit; naatu demon bihir tit orot bihamiy ana veya’amaim orot busuruf tur eo, sabuw hai tur sawar hifofofor men kafaita.
15 but some of them said: “He drives out demons by the help of Beelzebul, the chief of the demons”;
15 Baise sabuw afa hio, “Nati i demon hai ukwarin wabin Beelzebul ana fair itin imih enununih.”
16 while others, to test him, asked him for some sign from the heavens.
16 Naatu sabuw afa hikok i marane ina’inan ta tiwa’an hita’itin, imih hikubibiruw.
17 Jesus himself, however, was aware of what they were thinking, and said to them: “Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.
17 Baise abisa hinotanot Jesu so’ob naatu iuwih, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow, hai fair boro hina gurus, na’atube orot aawan natunatun aawat bairi hinakusib hinabiyow boro hinama kakaf.
18 So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Beelzebul.
18 Imih Satan an aiwob wanawananamaim hina kusisib hinabiyow, ana aiwob boro mi’itube fair nab nabat? Ayu iti tur ao anayabin i kwa a turamaim, ayu Beelzebul hai ukwarin fair baitu demon nunih kwarouw kwa’o.
19 But, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.
19 Baise ayu Beelzebul ana fairamaim demon ana nununih na’at, bo kwa a bai’ufununayah fair yait itih demon tinununih? Imih kwa taiyuw a bai’ufununayah iti kwa’o isan hinabi’obaiyi kwa a tur i men turobe!
20 But, if it is by the hand of God that I drive out demons, then the kingdom of God must already be upon you.
20 Baise ayu God ana fairamaim demon ana nunih hinatitit na’at, nati ebi’obaiyi God ana aiwob i natitaka.
21 When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety;
21 Orot fairin aurin ahay waf karam ma ana bar ekakaif, ana sawar etei boro natafafar hina’in.
22 but, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil.
22 Baise orot fairin anababatun nati orot boro nawasfufur narun ana ahay ana waf tafahimaim ema’am boro niteten nan ana ofonah nafaramih bairi hinabow.
23 Whoever who is not with me is against me, and the person who does not help me to gather is scattering.
23 Orot yait ayu ananamaim men enan, i ayu isou ebiwosai, naatu orot yait men ibaisu airi sabuw abita’ay, i was geyayan.
24 No sooner does a foul spirit leave someone, than it passes through places where there is no water, in search of rest; and finding none, it says ‘I will go back to the home which I left’;
24 Demon kakafin orot biyanamaim titit ana veya i efan gewasin ta imaim ma baiyarir isan nuwet in, baise nuwet inan efan men ta tita’ur, naatu eo, “Ayu i boro ana matabir maiye au bar abihamiy ana’itin.”
25 but, on coming there, it finds it unoccupied, swept, and put in order.
25 Basit matabir maiye na ana bar titit, hirereb hina yabuna inu’in itin.
26 Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that person proves to be worse than the first.”
26 Naatu tit in demon kakafih anababatun etei seven nawiyih bairi hina nati’imaim hisusuw hima. Yomaninamaim orot ana itinin botabir kakafin anababatun matar men marasika ma’am na’atube.”
27 As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: “Happy was the mother who bore you and nursed you!”
27 Jesu iti na’atube bat binan sabuw hai tur eo’owen auman, babin ta sabuw wanawanahimaim ma’am, Jesu isan eo, “Babin yait taub o ya’i bitoman i ebiyasisir.”
28 But Jesus replied: “Rather, happy are those who listen to God’s message and keep it.”
28 Baise Jesu eo, “Sabuw iyab God ana tur hinowar tibi’ufunun i turobe anababatun tibiyasisir.”
29 As the crowds increased, Jesus began to speak: “This generation is a wicked generation. It is asking a sign, but no sign will be given it except the sign of Jonah.
29 Sabuw moumurih maiyow hiru’ay Jesu hi’ar bebera’uh, naatu Jesu iuwih eo, “Boun ana veya’amaim sabuw hai yawas etei i eaf, ina’inan matar itah isan tefefefeyan, baise ina’inan ta boro men anitih, ina’inan ta’imon i Jonah isan mamatar i hiso’obaka.
30 For, as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
30 Anayabin Jonah biyanamaim ina’inan mamatar i Nineveh sabuw isah. Imih Orot Natun i sabuw iti boun tema’am hai i’inanen.
31 At the judgment the Queen of the South will rise up with the people of this generation, and will condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
31 Baibatebat ana veya tafaram Sheba hai aiwob babin boro namisir. Sabuw iti boun tema’ama boro tur fokarin maiyow na’uwih, anayabin ef yok na’in tafaram yomaninaka aiwob orot Solomon ana binan gewasin nowaramih natit, baise a tur ao’owen, sawar ta iti boun kwa’i’itin i Solomon natabir.
32 At the judgment the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
32 Naatu a tur ao’owen maiye, Baibatebat ana veya Nineveh sabuw boro hinamisir kwa iti kwama’am boro tur fokarin maiyow hina’uwi, anayabin Jonah binan hinonowar ufunamaim hai bowabow kakafih etei hihamiyen dogor baikitabir hibai, naatu boun i a tur ao’owen, orot ta Jonah tafanamaim i natit iti wanawanamaim ema’am.
33 No one sets light to a lamp, and then puts it in the cellar or under a basket, but he puts it on the lamp-stand, so that anyone who comes in may see the light.
33 Orot men ta ramef ito’ab naatu bai run ibunimih, o noukwat wanawanan tarafutimih. Baise ana sisikofamaim sikof, saise sabuw hinanan ana marakawin hina’itin boro hinarun.
34 The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened.
34 Mata i biya ana hinow, mata gewasin biya etei boro marakawin. Baise mata kakafin biya etei boro nagugum.
35 Take care, therefore, that the inner light is not darkness.
35 Isan imih kwanakaifi gewas a marakaw biyamaim men kwaniwa’an nagugum.
36 If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance.”
36 Biya tutufin etei namamarakaw na’at, biya turin boro men nagugum. Baise na biya wanawanan tutufin etei namarakaw, ramef ana marakaw tafamaim in ekukusisiyar na’atube.”
37 As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at the table.
37 Jesu iti tur eo in sasawar ufunamaim, Pharisee orot ta kok i boro Jesu hairi hitan ana baremaim bay hitaa. Imih Jesu ifefeyan hairi hina ana bar hitit naatu bay aa ana efanamaim mare.
38 The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast.
38 Baise Pharisee orot Jesu i’itin i men ofafar i’ufunun an souwibo na bay aa ana efanamaim mare, imih Pharisee orot ana kasiy ra’at.
39 But the Master said to him: “You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness.
39 Naatu Jesu iu, “Kwa Pharisee i a kerowas naatu a tew ufuhine kwa sasouwen, baise kwa dogor wanawanan i baribar kakafin naatu rougoy rabirabin.
40 Fools! Did not the maker of the outside make the inside too?
40 Kwabikoko’aw! God biya ufunane wowowab na’atube biya wanawanan auman wowowab men kwaso’ob?
41 Only give away what is in them in charity, and at once you have the whole clean.
41 Imih a kerowas naatu a tew wanawanah abisa’awat tema’am yababan wairafih kwanitih hinaa, saise kwa a sawar etei boro hinigewasin.
42 But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.
42 Yababan boro gagamin maiyow kwanab, kwa Pharisee sabuw! Anayabin kwa iti mint, rue, naatu adanafur afa God baitinin isan i men nuhi eburubur, mar etei ana mumusin God kwabitin, baise ma gewas naatu God ana yabow isan i nuhi eburubur, gewasin nati sawar i kwati’a’ait sawar afa auman kwatasinaf.
43 Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect.
43 Yababan boro kwanab, kwa Pharisee sabuw! Anayabin kwa a kok gagamin i Kou’ay Bar wanawanah efan gewasih kwanabow kwanamare kwanama, naatu ahar hai efanamaim a kok gagamin i sabuw a merar hinay naatu hinakakaf.
44 Alas for you! You are like unsuspected graves, over which men walk unawares.”
44 Yababan boro kwanab! Anayabin kwa i rah atamanih hai i’inanen en sabuw so’oba’e tafah hibat tereremor na’atube.”
45 Here one of the students of the law interrupted him by saying: “Teacher, when you say this, you are insulting us also.”
45 Ofafar so’obayan orot ta Jesu ibatiy, “Bai’obaiyenayan iti tur i’o i aki auman irabi.”
46 But Jesus went on: “Alas for you, too, you students of the law! You load people with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.
46 Jesu iya’afut eo, “Kwa Ofafar Bai’obaiyenayah so’ob wairafi auman boro yababan kwanab. Anayabin bit gagamin na’in sabuw tuwabuh kwayara’ah hi’abar tun erarabih, naatu kwa i men kafa’imo uma ta baibais isan kwabitihimih.
47 Alas for you! You build the monuments of the prophets whom your ancestors killed.
47 Yababan boro kwanab! Anayabin dinab oro’orot kwa a’agir hirouw himomorob i hai rah kwama kwawowowab gaigiwas.
48 You are actually witnesses to your ancestors’ acts and show your approval of them, because, while they killed the prophets, you build tombs for them.
48 Imih kwa i taiyuw kwakukubuna, abisa a’agir hisisinaf a baibasit kwabitin, dinab oro’orot a’agir hirouw himorob naatu kwa i hai rah kwawowowab.
49 That is why the wisdom of God said — “I will send to them prophets and apostles,
49 Anayabin iti isan, God ana so’obamaim eo ‘Ayu boro dinab oro’orot naatu kob abarayah aniyafarih, afa boro hina rouw hina morob, afa boro bai’akir kakafin hinab.’
50 some of whom they will persecute and kill, in order that the ‘blood’ of all the prophets ‘that has been spilt’ since the creation of the world may be exacted from this generation —
50 Isan imih kwa sabuw iti boun kwama’am, God ana dinab oro’orot tafaram aneika hirouw himomorob ana baimakiy i boro kwa kwanab.
51 From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the house of God.” Yes, I tell you, it will be exacted from this generation.
51 Abel ana rara’ika busuruf na Zechariah ana rara’amaim tit. Zechariah i Tafaror Baremaim iti sibor ana gem naatu Regah ana Bar Kakafiyin hairi hai founamaim hi’asabun morob. Imih anababatun a tur ao’owen kwa iti boun kwama’am iti sabuw hai baimakiy boro kwa kwanab.
52 Alas for you students of the law! You have taken away the key of the door of knowledge. You have not gone in yourselves and you have hindered those who try to go in.”
52 Kwa Ofafar Bai’obaiyenayah so’ob wairafi. Yababan boro kwanab. Anayabin etawan botawiyin run so’ob bain ana tufatan i kwa kwabobotan, naatu kwa iti bar i men kwakokok boro kwarun so’ob kwanab, baise sabuw afa run so’ob bainamih tisisinaftobon kwa i hai ef kwahirihir.”
53 When Jesus left the house, the teachers of the law and the Pharisees began to press him hard and question him closely on many subjects,
53 Jesu efan nati bihamiy ana veya’amaim Ofafar Bai’obaiyenayah naatu Pharisee yah so’ar hiu kwanikwaniy naatu baibatebat moumurih na’in hibow hitit hibabatiy,
54 laying traps for him, so as to seize on anything that he might say.
54 naatu hikubibiruw na’atube abisa tao kakaf na’at saise ubar hititin hitafatum isan.
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