Hebreus 4
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 We must, therefore, be very careful, though there is a promise still standing that we will enter upon God’s rest, that none of you even appear to have missed it.
1 Isan imih it run God bairi baiyarir isan eo’omatanit i ema’am. Imih tanakaifit gewas, saise dogorot wanawanan hinanunutitiy men ta a kakafin hinatita’ur, baiyarir isan ana’omatanen tabaib inasa’irimih.
2 For we have had the good news told us just as they had. But the message which they heard did them no good, since they did not share the faith of those who were attentive to it.
2 Anayabin nati sabuw Tur Gewasin hinonowar na’atube it auman tanowar, Tur Gewasin i hinowar, baise men ana gewasin ta isah mataramih, anayabin tur hinonowar men hitumatum.
3 Upon that rest we who have believed are now entering. As God has said — ‘In my wrath I swore — “They will never enter upon my rest;”’ Although God’s work was finished at the creation of the world;
3 Naatu boun it iyab tabitumatum, nati baiyariramaim i tarun. God ana Buk Atamaninamaim eo na’atube, “Ayu yau so’ar fokarin maiyow baifaro ao, ‘Iti sabuw boro men kafa’imo au baiyariramaim hinarun.’” Basit God tafaram bimatar ana veya, ana bowabow i sawar, baise iti baiyarir isan i eorereb.
4 for, in a passage referring to the seventh day, you will find these words — ‘God rested on the seventh day after all his work.’
4 Anayabin Buk Atamanin wanawanan efan ta’ane tur iti na’atube veya seven isan eo, “God ana bowabow bisawar veya bai seven God iyarir.”
5 On the other hand, we read in that passage — ‘They will never enter upon my rest.’
5 Naatu iti tur ta’imonaban eo maiye, “Iti sabuw boro men kafa’imo au baiyariramaim hinarunamih.”
6 Since, then, there is still a promise that some will enter upon this rest, and since those who were first told the good news did not enter upon it, because of their disbelief,
6 Sabuw iyab Tur Gewasin wantoro’ot hinonowar i men baiyarir hibaimih, anayabin men hitumatum. Baise baiyarir ana efan i bobotawiyen, sabuw afa i boro hinarun hiniyarir.
7 again God fixed a day. ‘Today,’ he said, speaking after a long interval through the mouth of David, in the passage already quoted — ‘If today you hear God’s voice Harden not your hearts.’
7 Isan imih God veya tabo ya’asair maiye. Naatu nati veya i boun. Kwamur moumurih maiyow sasawar ufunamaim, tur ta’imon marasika eo ma’am, iban David wanawananamaim eo maiye.
8 Now if Joshua had given ‘rest’ to the people, God would not have spoken of another and later day.
8 God ana baiyarir nati sabuw eo’omatanih Joshua tabitih na’at, God boro men uf veya ta isan tao maiye’emih.
9 There is, then, a Sabbath rest still awaiting God’s people.
9 Isan imih God ana sabuw isah Baiyarir ana veya ta anagewasin ema’am. Veya ta’imon biyarir na’atube sabuw boro hiniyarir.
10 For the person who enters upon God’s rest do themselves rest after their work, just as God did.
10 Anayabin orot babin yait ana bowabow bisawar ufunamaim God boro baiyarir nitin tufuwamaim nama niyarir. God ana bowabow bisawar ufunamaim, ma biyarir na’atube.
11 Let us, therefore, make every effort to enter upon that rest, so that none of us fall through such disbelief as that of which we have had an example.
11 Imih tanasinaftobon baiyarir ana efanamaim tanarun. Anayabin o yait Israel sabuw God hibifanasair na’atube inabifanasair nati baiyarir boro men inab.
12 God’s message is a living and active power, sharper than any two-edged sword, piercing its way until it penetrates soul and spirit — not the joints only but the marrow — and detecting the inmost thoughts and purposes of the mind.
12 Anayabin God ana tur i yawasin naatu fairin, wan ana so’arin i men baiyowayah hai kaiy wan roun roun ana so’arin na’atube’emih, iti kaiy boro wanawanat anababatun, ayub biya hairi hai kofan, naatu biyat ana kok naatu dogor wanawanan ana not boro na’afuw nabotait nirerereb.
13 There is no created thing that can hide itself from the sight of God. Everything is exposed and laid bare before the eyes of him to whom we have to give account.
13 Tafaram wanawanan God sawar bimataren etei men ta matanamaim wa’iwa’irin ema’ama’amih. Sawar etei i bebeyan ti’inu’in, imih o abisa isisinaf boro ana tur ina’owen aisim isinaf.
14 We have, then , in Jesus, the Son of God, a great high priest who has passed into the highest heaven; let us, therefore, hold fast to the faith which we have professed.
14 It ata Firis Gagamin, God Natun Jesu, i maramaim run. Isan imih God ana tur tanonowar i tanitumitum tanabukikin tanabat.
15 Our high priest is not one unable to sympathize with our weaknesses, but one who has in every way been tempted, exactly as we have been, but without sinning.
15 Anayabin ata Firis Gagamin ataririm menamaim tare’ere etei i so’ob, anayabin routobon ta’imon it tabaib na’atube i auman wanawanan run bai, baise men kafa’imo bowabow kakafin ta sinafumih.
16 Therefore, let us draw near boldly to the throne of love, to find pity and love for the hour of need.
16 Isan imih tanafair tanabatkikin tanan bosiyasiyar ana urama’ama nanamaim tanatit, saise kabeber tanab naatu atare ana veya’amaim bosiyasiyar tananuwih tanab nibaisit.
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