Apocalipse 13
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 Then I saw, ‘rising out of the sea, a wild Beast with ten horns’ and seven heads. On its horns were ten diadems, and on its heads were blasphemous names.
1 Naatu sawaidab riyanane yey aitin, ukwarin etei seven naatu ana rarag etei ten, rarag tafahimaim kowas etei ten yara’aten, naatu ukwarin ta’ita’imon kowas tafahimaim wab kakafih maiyow, baigigimen tur God isan hio hikirumen.
2 The Beast that I saw was like a leopard; but its feet were like a bear’s, and its mouth like the mouth of a lion. The Dragon gave it his power and his throne, and wide dominion.
2 Sawaidab ana itinin i tiger ana yumatabe, baise an i bear an, naatu awan i lion awan. Farubarubar ana fair, ana urama’ama naatu ana roubabaruwen fair etei sawaidab itin.
3 One of its heads seemed to me to have been mortally wounded, but its deadly wound had been healed. The whole earth followed the Beast, wondering;
3 Naatu iti sawaidab ukwarin ta hirab taseb gawud matar, baise na kafuw maiye, tafaram wanawanan sabuw etei iti ina’inan matar hinonowar hifofofor men kafaita naatu sawaidab hi’ufunun.
4 and men worshiped the Dragon, because he had given his dominion to the Beast; while, as they worshiped the Beast, they said — ‘Who can compare with the Beast? And who can fight with it?’
4 Orot etei farubarubar hikwafir anayabin roubabaruwen ana fair etei sawaidab itin, naatu sawaidab auman hikwafir hio, “Yait i sawaidababe? Yait boro nibabarafut hairi hiniyow?”
5 The Beast was given ‘a mouth that spoke proudly’ and blasphemously, and it was empowered to work its will for forty-two months.
5 God ma itinimo sawaidab misir ora’ara’at tur naatu baigigimen gagamin maiyow God igigim naatu roubabaruwen ana fair itin sumar 42 wanawanan sabuw bonawiyih.
6 It opened its mouth only to blaspheme God, to blaspheme his name and his tent — those who live in his tent in heaven.
6 Nati ana veya’amaim awan kerer baigigim gagamin maiyow God iu igigim. Wabin auman igigim na’atube ana ma’ama efan naatu sabuw iyab maramaim hima’am auman iuwih igigimih.
7 It had been permitted to fight with Christ’s people and to conquer them, and it had received power over men of every tribe, and people, and language, and nation.
7 Naatu God iban fair sawaidab itin God ana sabuw rouw wastatanen isan. Naatu roubabaruwen ana fair itin big ta ta, biyah ta ta, tur ta ta, tafaram ta ta wanawananamaim bonawiyih isan.
8 All who are living on earth will worship it — all whose names have not been written in the Lamb’s book of life, the Lamb that has been sacrificed from the foundation of the world.
8 Sabuw tafaram wanawanan etei boro sawaidab hinakwafir, baise sabuw iyab tafaram matara’e ana veya wabih wanatowan ana bukamaim hikikirum boro men hinakwahir, nati buk i Lamb marasika hi’a’asabun nowan.
9 Let those who have ears hear.
9 “Imih o yait tain nama’am na’at inanowar gewas.
10 ‘Whoever is destined for captivity goes into captivity.’ Whoever will kill with the sword must inevitably be killed with the sword. (Here there is need for endurance and faith on the part of Christ’s people.)
10 Yait dibur yara’iyinamih ema’am boro hinayara’iy, yait kaiyomaim yinamih ema’am boro hinay namorob. Imih God ana sabuw kakafiyih iti afa’af hibaib i yateh nanub bosunusunubamaim nawainabih.”
11 Then I saw, rising out of the earth, another wild Beast. It had two horns like those of a lamb, and its voice was like a dragon’s.
11 Imaibo sawaidab tabo me wanawanan taseb yey aitin, ana rarag rou’ab Lamb ana rarag na’atube, baise ana tur eo i farubarubar eo’obe.
12 It exercises all the authority of the first Beast under its eyes; and it makes the earth and all who are living on it worship that first Beast, whose mortal wound was healed.
12 Naatu sawaidab wantoro’ot ana obababaruwen fair hibitin etei i iti sawaidab me’ene yey i ia’ait, naatu tafaram tutufin etei na’atube sabuw tutufin etei eo kikinih sawaidab wan hirab ana fit kakafuw i hikwafir.
13 It performs great marvels, even causing fire to fall from the heavens to the earth, before people’s eyes;
13 Sawaidab bairou’abin ina’inan gagamih sinaf naatu ina’inan afa fokarih men tasisinaf i sinafen, naatu eo wairaf marane ra’iy sabuw etei matah yan hi’itin.
14 and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It tells those who live on the earth to make a statue in honor of the Beast, who, despite the wound from the sword, yet lived.
14 Ina’inan sisinafumaim, fair hitin tafaram ana sabuw moumurih na’in ifufuwih bow sawaidab wan nan isan, naatu sabuw iuwih sawaidab wan na hirab morob yawas maiye ana feher kakafuw ana yumatabe hitar.
15 It was permitted to breathe life into the image of the Beast, so that the image of the Beast might speak; and it was also permitted to cause all who refused to worship the image of the Beast to be put to death.
15 Fair hitin sawaidab wan nan ana yumatabe ai’imaim hitar ara’ar tainen ana waruw itin, saise tamisir tur tao, naatu sabuw iyab i ana yumatabe ai’imaim hitaritar men hikwakwafir tarouw hitamorob.
16 High and low, rich and poor, free and enslaved — it causes a brand to be put on the right hand or on the forehead of every one of them,
16 Naatu sabuw etei eokikinih. Sabuw gagamih, gidigidih, guguw wairafih, men guguw wairafih, roufamen sabuw, akir sabuw, etei umah asukwafune o ukwarihimaim ana ewow baitih isan eo,
17 so that no one is able to buy or sell, except those that bear this brand — either the name of the Beast or the number indicated by the letters of his name.
17 saise orot babin yait sawar etotobon o sawar yataiten tetotobon i sawaidab ana ewow nabaibo, nati ewow i wabin o ana number.
18 (Here there is need for discernment.) Let him who has the ability compute the number of the Beast; for the number indicates a person’s name. Its number is six hundred and sixty-six.
18 O yait ukwar rerekab isa nama’am boro sawaidab ana number iniyab yabin inaso’ob. Anayabin iti i orot wabin, naatu ana number i 666.
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