Hebreus 9
Haweis: Thomas Haweis 1795 New Testament (SM_HAWEIS) vs AAI
1 THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished.
1 Obaibasit wantoro’ot nan ana maramaim, bora’ara’aten isan ana ofafar i ma’am naatu bora’ara’aten ana sis auman ana efan i hiwowab batabat.
2 For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.
2 Yoyoban ana sis hiwowowab wanawanan ana itinin i iti na’atube, bar awan tetenane i kakafiyin, nati’imaim i ramef ana batabat efan hiyai, gem ta hiwowab hirouw imaim sibor ana rafiy hiya hisisibor.
3 But behind the second vail was the tabernacle, called the holy of holies:
3 Faifuw hitaiy re’ere ufunane bar awan bairou’abin i kakafiyin, kakafiyin anababatun.
4 having the golden censer, and the coffer of the covenant, overlaid with gold within and without, in which were the golden urn containing the manna, and Aaron’s rod which had budded, and the stone tables of the covenant;
4 Nati’imaim i gemogem ta fi’ufiu afunin isan gold amaim hiwowab, naatu obaibasit ana Mouw gold amaim hiwowab hirouw. Nati Mouw wanawanan i manna ana kibub gold amaim hibu’ur hiwan, Aaron ana tu marasika rourin mamatar naatu kabay rebah rou’ab God ana tur 10 hikikirum auman hiwan hiya.
5 and above, over it the cherubim of glory, overshadowing the propitiatory.
5 Mouw tafanamaim tounamatarabe rou’ab hitar God ana taragub na’atube, bowabow kakafih notawiyen ana efanamaim bebeh hitatar hibatabat. Baise boun i men ana ma anikinitur iti sawar etei isah ana’omih.
6 Now when these things were thus disposed, the priests entered continually into the first tabernacle indeed, performing the divine services:
6 Sis wanawanan sawar i iti na’atube hiyayabuna ufunamaim, firis hai bowabow isan mar etei hirur i bar awan tetenane imaim hibowabow.
7 but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people:
7 Baise sis awan bairou’abin i firis ukwarin akisinamo irur. Naatu nati i kwamur ta’imon wanawananamaim mar ta’imonamo rur. Runamih i men asir rurumih, baise rara boro nab narun i ana bowabow kakafih isan naatu sabuw hai kasiyomaim kakafih hisisinaf isan nasibor.
8 the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station;
8 Anun Kakafiyin bebeyan bi’obaiyih Tafaror Bar sis awan bairou’abin Kakafiyin, Kakafiyin Anababatun ana ef men hibotawiy, anayabin bar awan tetenane imaim hibowabow.
9 which figurative representation continues unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,
9 Sawar iti etei i ina’inan na’atube boun isan bi’obaiyit. Anayabin nati ana veya’amaim sabuw kwafirenayah siwar naatu sibor hibow hina hisisibor, dogoroh wanawanan hai naniyan hibaib i men kukusouwimih.
10 as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation.
10 Sawar iti etei i biyat ana ofafar, bay aa, harew tom, naatu harew kif hai ef ta ta imaim hima hisinaf inan Regah ana ef boubun botawiy.
11 But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;
11 Baise Keriso i na sawar gewasih himatar tema’ama hai Firis Gagamin matar, naatu in sis gagamin rousouwin anababatun imaim run. Iti sis men sabuw umahimaim hiwowab naatu men iti tafaram turin.
12 nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption.
12 Mar moumurih na’in isan mar ta’imon rara bai Bar Kakafiyin, Kakafiyin anababatun run, men goat o cow orot hai rara bai runamih. Baise Keriso taiyuwin ana rara bai run, naatu nati rara’amaim mar etei kakafin ana fafatumane rufamit tatit.
13 For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification,
13 Goat naatu cow orot hai rara naatu cow natun ana fufum sabuw kwafirenayah ofafar hi’astu’ub biyah hibokarit tema’am i biyahimaim tetata’asi’asiy saise hai gubagub hinaseser maiye.
14 how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?
14 Baise Keriso ana rara i igewasin naatu ra’at kwanekwan. Anunin wanatowan ana fairamaim, Keriso taiyuwin biyan rousouwin it ata kakafin isan God siribuw. It ata kakafih tata’amaim nawiyit tan tamomorob iti rara’amaim it kusouwit, saise it tatan God wanatowanin isan tatabow.
15 And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance.
15 Ana’an iti isan Keriso na obaibasit boubun ana orot foun batayan matar, saise sabuw iyab God rubinih wanatowan ana baigegewasin eomatanih nitih. Anayabin sabuw obaibasit atamaninamaim hima kakafih hisinaf obaibasit ana ofafar hi’astu’utu’ub hinan Keriso ana morobomaim tubunih hitit.
16 For where a testament is, of necessity the death of the testator is implied.
16 Kwahan ana ef iti na’atube, orot yawasin ema’ama taintuwan ana kwahan boro men hinab, baise namomorob ana veya orot yait kwahan bain isan ana baibasit fefemaim kikirum boro i nab.
17 For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive.
17 Anayabin orot yawasin ema’am kwahan boro mi’itube hinab, baise namomorob ufunamaim i karam boro hinab.
18 Wherefore also that first testament was not consecrated without blood.
18 Ana anaban nati isan, imih obaibasit atamanin ana veya, sawar etei i rara’amaim hin yabih himamatar.
19 For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,
19 Obaiyunen tur ofafaramaim tutufin etei Moses eo sabuw hinonowar ufunamaim, cow hai rara bai harew auman sartabir, naatu sheep bunibunin hinuw himanak inu’in bai momowar famenamaim iutan eotore butu’ub God ana Buk Firorow tafanamaim ta’asi’asiy naatu sabuw biyah auman ta’asi’asiy.
20 saying, This is the blood of the testament which God hath enjoined unto you.
20 Naatu sabuw iuwih, “Iti rara i God ana obaibasit kwa bai’ufnunin isan eo ebiyuni kwanabosiyasiyar.”
21 And the tabernacle also, and all the vessels employed in the divine service, he in like manner sprinkled with blood.
21 Ef ta’imon Moses rara bai Sis Kakafiyin sisibin roun roun naatu kwafiren hai sawar etei biyahimaim ta’asi’asiy.
22 And almost all things are purified by blood according to the law, and without effusion of blood there is no remission of sin.
22 Turobe ofafar eo na’atube, sawar etei hai kouksouwen i rara akisinamo, naatu rara men nasusuwa na’at bowabow kakafin ana notawiyen i en.
23 There was a necessity therefore that the representations of the things in heaven should be purified by these; but the celestial things themselves with better sacrifices than these.
23 Imih nati sawar tutufin etei i mar ana itinin i ana bai’u’ur, imaim hi’ufunun sibor hiya hikukusouwen. Baise mar ana sawar i sibor gewasinamak imaim hinakusouwen, men bobaituw hai rara.
24 For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:
24 Anayabin Keriso i men Sis Kakafiyin mar ana itinin sabuw hi’u’ur umahimaim hiwowowab runamih, baise it isat maramaim run God nanamaim bat it ebibaisit.
25 and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own,
25 Firis Gagamin kwamur etei matan yi bobaituw hai rara bai Efan Kakafiyin Kakafiyin anababatun run sisibor, baise Keriso i men mar moumurih na’in biyan bai run siboromih.
26 (for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.
26 Nati na’atube tasisinaf na’at, tafaram mamatar ana veya na iti boun titit i boro biyababan moumurin na’in tab. Baise tana yomanin tatitit ana veya, Keriso mar moumurih na’in isan mar ta’imonamo na tit, bowabow kakafin souwin isan taiyuwin biyan siboromih yai.
27 And forasmuch as it is appointed to men once to die, but after this the judgment,
27 Imih orot etei hai morob i boro mar ta’imon hinamorob, naatu morob ufunamaim etei boro God ana baibatiyen hinab.
28 so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.
28 Imih Keriso i mar ta’imonamo biyan siboromih yai, sabuw moumurih na’in hai bowabow kakafin notawiyen isan. Naatu boro mar bairou’abin namatabir maiye, men bowabow kakafin isan, baise sabuw iyab yawas wanatowan isan hima tekakaif nan niyawasih.
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