Atos 18
Haweis: Thomas Haweis 1795 New Testament (SM_HAWEIS) vs AAI
1 AND after these transactions, Paul departing from Athens, came to Corinth;
1 Iti ufunamaim Paul Athens ihamiy naatu na Corinth tit.
2 and finding a certain Jew named Aquila, a native of Pontus, lately arrived from Italy, with Priscilla his wife, (because Claudius had issued an order that all Jews should depart from Rome,) he turned in to them.
2 Nati’imaim Jew orot wabin Aquila hairi hitar, Aquila i Pontus imaim tufuw baise aawan Priscilla hairi Italy hihamiy hitit, anayabin Caesar Claudius Jew sabuw etei Rome hima’am ia’arih iuwih hitit. Imih Paul na Corinth titit i na Aquila Priscilla hairi inanawanih.
3 And as he was of the same occupation, he abode with them, and worked, (for by trade they were tent-makers:)
3 Naatu anayabin i auman i kanawas sakirayan ta, imih ma bairi kanawas hisasakir.
4 and he discoursed in the synagogue every sabbath-day, and persuaded both the Jews and the Greek proselytes.
4 Baiyarir Ana Veya mar etei Kou’ay Baremaim tur binan gewasin Jew naatu Greek sabuw yah baikitabirih isan tur yayare.
5 And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah.
5 Silas Timothy hairi Masedonia’ane hina hititit ana veya’amaim, Paul ana veya tutufin etei binanumaim eorereb, Jew hai tur eowen, Jesu i God ana Roubinenayan orot.
6 But as they continued opposing and blaspheming, he shook his garments, and said unto them, Your blood be upon your own heads; I am pure from it: from this moment will I go to the Gentiles.
6 Baise Jew sabuw Paul ana tur hikwahir tur kakafih isan hio ana veya, Paul ana faifuw tafan baibiyon bai fofob rutatab i’uwih eo, “Umamaim rara nama’ama na’at, ana ubar i kwa akis kwanab, ayu au bit i aikisisir. Veya boun ayu i boro Ufun Sabuw isah aninanawanih.”
7 And departing thence, he came to the house of a person, called Justus, one who worshipped God, whose house was contiguous to the synagogue.
7 Naatu ihamiyih in Ufun orot ta wabin Titius Justus ana baremaim ma. Iti orot ibo kwafirenayan orot ta, i ana bar i Kou’ay Bar sisibin ma’am.
8 But Crispus, the ruler of the synagogue, believed in the Lord with all his house: and many of the Corinthians hearing, believed, and were baptised.
8 Orot wabin Krisipas Kou’ay Bar ana orot ukwarin aawan natunatun ana nibur bairi Regah ana tur hinowar hitumatum, na’atube Corinth sabuw moumurih auman hitumatum naatu bapataito hibai.
9 Then spake the Lord in a vision by night to Paul, Fear not, but speak; and hold not thy peace:
9 Fai ta Paul ana mimumaim Regah eo, “Paul men inabir baise inabinan, men awa nafot binan inihamiy inama’amih.
10 for I am with thee, and no man shall set himself against thee to do thee harm; because I have much people in this city.
10 Anayabin ayu airit tama’am, naatu orot babin ta boro men karam o narab ni’afiy, yabin sabuw maumurih iti bar meraramaim tema’am i ayu au sabuw.”
11 And he sat down there a year and six months, teaching among them the word of God.
11 Basit Paul kwamur ta’imon sumar six nati’imaim ma God ana tur sabuw i’obaibiyih.
12 But when Gallio was the proconsul of Achaia, the Jews, with one accord, rose up against Paul, and brought him to the judgment-seat,
12 Baise Galio tafaram Akaiya isan bigawan ana veya, Jew etei hita’imon Paul hifatum hibai hin baibatiyenamaim hiyai hio.
13 saying, This is the fellow that earnestly persuades men to worship God contrary to the law.
13 “Iti orot i esisinaftobon sabuw yah nikitabir aki ai ef naatu ai ofafar hina’astu’ub i hai kokomaim God hinakwafirimih.”
14 Then Paul being about to open his mouth, Gallio said to the Jews,
14 Paul tur omih biwa’an ana veya Galio Jew sabuw isah eo, “Kwa iti orot sawar kakafin tasinaf kwata’itin isan kwatagamigam na’at, ayu boro ata ma a tur atanowar.
15 If indeed this was now a matter of injustice, or wicked knavery, with reason I should hear you patiently; but if it be merely a controversy about the word, and names, and a law peculiar to yourselves, settle it yourselves: for I will be no judge of these matters.
15 Baise kwa a gamin ai’itin i tur, wab naatu kwa a ofafar isah kwagamigam, imih nati sawar i kwabai kwan kwa akis kwayabunai, ayu iti sawar i boro men ana butubun.”
16 And he drove them from the judgment-seat.
16 Naatu baibatiyen bar wanawanan nunih ufun hitit.
17 Then all the Greeks laid hold on Sosthenes the ruler of the synagogue, and beat him before the tribunal. And Gallio paid no regard to any of these things.
17 Basit Sosthenes Kou’ay Bar ana ukwarin hirouh hibai hirab baibatiyen bar merar yan. Baise nati hisisinaf Galio men kafa’imo i yababanamih.
18 Then Paul abode there yet many days, and taking leave of the disciples, he set sail for Syria, and with him Priscilla and Aquila; having cut off his hair at Cenchrea: for he had a vow.
18 Paul Corinthimaim veya moumurihika baitumatumayah bairi hima, imaibo eo tuturih Priscilla, Aquila hairi buwih bairi wa hibai hina Syria hitit. Namih ana veya Sensera imaim aribun mafur anayabin i omatanen ta biwa’an isan.
19 And he came to Ephesus, and left them there: but he himself went into the synagogue, and discoursed with the Jews.
19 Naatu hina Ephesus hitit imaim Priscilla Aquila hairi ihamiyih. Paul na Kou’ay Bar run Jew bairi baidudur isan.
20 But when they were importunate with him to prolong his stay among them, he consented not;
20 Naatu hifefeyan hikokok i nati’imaim veya maninaka bairi hitama, baise i aurin veya en imih kwahir.
21 but took his leave of them, saying, I must by any means keep the approaching feast at Jerusalem: but I mean to return to you again, if God so please. So he sailed from Ephesus.
21 Naatu bihamiyih auman iuwih eo, “God nakokok na’at boro ana matabir isa anan.” Naatu wa bai Ephesus ihamiy in.
22 And landing at Cesarea, he went up, and having saluted the church at Jerusalem, he went down to Antioch.
22 Na Caesarea titit ana veya na Jerusalem tit, ekaleisia sabuw nati hima’am hai merar yi, imaibo in Antioch tit.
23 And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.
23 Nati’imaim veya bai’ab na’atube ma’am ufunamaim ihamiyih, i na Galasia, Firigia imaim run tit bai’ufununayah kaufair itih.
24 Now a certain Jew named Apollos, an Alexandrian by birth, a man of eloquence, who was powerful in the Scriptures, had come to Ephesus.
24 Jew orot ta wabin Apollos, ana tafaram Alexandria imaim tufuw, basit nati ana veya’amaim i na Ephesus tit. Iti orot binan isan i ana siwar bai, naatu Buk wanawanan etei i so’ob kwanekwan.
25 He was instructed in the way of the Lord: and being fervent in spirit, he spake and taught very diligently the things concerning the Lord, though knowing only the baptism of John.
25 Regah ana ef isan i hio’baiy gewas naatu sabuw afa Jesu isan bi’obaiyih, ana itinin i orot so’obayan sawar etei so’ob eo na’atube. Naatu tur abisa eo i men ta sa’ir, baise i ana so’ob i John ana bapataito akisin so’ob.
26 So this man began to speak with great boldness in the synagogue: but when Aquila and Priscilla heard him, they took him home with them, and more accurately expounded to him the way of the Lord.
26 Kou’ay Bar wanawanan itafofor binan. Baise Priscilla Aquila hairi nati’imaim hima’am tur hinonowar ufunamaim hibai bairi hin hai bar God ana ef anababatun hikubunabuna gewas nowar.
27 And when he wished to pass over to Achaia, the brethren wrote, exhorting the disciples to receive him; who arriving, contributed much to confirm those who believed through grace.
27 Apollos ana not bogaigiwas Akaiya namih binotanot ana veya, tuwahinah koufair hitin naatu fef hikirum auman hitin bai na Akaiya tit, saise bai’ufununayah nati’imaim hima’am ana merar hitay. Na titit ana veya sabuw iyab God ana manaw ana kabeberamaim hina bai’ufununayah himamatar baibais gagamin maiyow itih.
28 For he strenuously argued with the Jews in public, demonstrating by the Scriptures that Jesus is the Messiah.
28 Anayabin Jew sabuw hibifufuwen isan bebeyanamaim tur fokarin gam iuwih naatu God ana turamaim kubunabuna hai tur eowen eo, “Turobe Jesu i Roubininenayan.”
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