Tiago 3
CPDV: Catholic Public Domain Version (SM_CPDV) vs AAI
1 My brothers, not many of you should choose to become teachers, knowing that you shall receive a stricter judgment.
1 Taitu men moumur na’in bai’obaiyenayah mataramih kwaniwa’an. Anayabin kwa kwaso’ob, it iyab bai’obaiyenayah, baibatebat ana veya God boro fokarin maiyow nibatiyit, men sabuw maiyow nabibabatiyih na’atube’emih.
2 For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around.
2 It etei’imak mar etei ef ta ta’amaim tare’ere, baise orot yait awanamaim tur ititit, naatu men nasisinaf kwanekwan na’at, nati orot wanawanan i rousouwin, imih i karam biyan boro nanutitiy gewas nabonawiy.
3 For so we put bridles into the mouths of horses, in order to submit them to our will, and so we turn their whole body around.
3 Ana’itinin ta i iti, horse mo’on murab ina’utan naatu o menamaim namih kukokok murab inatain, horse gagamin na’in boro natatabir o a kokomaim nan.
4 Consider also the ships, which, though they are great and may be driven by strong winds, yet they are turned around with a small rudder, to be directed to wherever the strength of the pilot might will.
4 Na’atube wa gagamin na’in kwana’itin, yaurabad gagamin ebababin, baise murab kikimin maiyow nati wa ana gunigamaim hi’utan inu’in, orot menamaim namih ekok ea’abar murab kikimin karam boro wa gagamin na’in narowen mutufur orot ana kokomaim nan.
5 So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest.
5 Imih kwana’itin menat i kikimin maiyow biyat turin, baise ana o kwanekwan i yumatan ta. Naatu itinin ta i iti, wairaf kikimin maiyow natamun nare’er kutor gagamin na’in boro na’arah ni’afiy.
6 And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell.
6 Imih menat i wairaf na’atube in etoto’ab. Menat i tafaram ana kakafin an. Biyat wanawanan ma, not kakafih faram at umat etei susuw, ata yawas tutufin etei bonawiy Baimakiy Ana Efanamaim wairaf wan eyayara’ah na’arahimih.
7 For the nature of all beasts and birds and serpents and others is ruled over, and has been ruled over, by human nature.
7 Me yan ana sawar naatu riy yan ana sawar etei karam boro sabuw hinimanamen, afa himanamenaka, sigarafor, mamu, uway, kok, uma’ar, naatu siy.
8 But no man is able to rule over the tongue, a restless evil, full of deadly poison.
8 Baise orot babin men yait ta menat imanamimih. Menat i sawar kakafin moromorob naatu bibirin men karam inimutufur.
9 By it we bless God the Father, and by it we speak evil of men, who have been made in the likeness of God.
9 Menatamaim Tamat God ana merar tayi tabobora’ara’ah baise menat ta’imonamaim taituwat God ana’itininabe bimatarih i tao’orarafih maiye.
10 From the same mouth proceeds blessing and cursing. My brothers, these things ought not to be so!
10 Awat i ta’imon, baise merarayow naatu orarafen hairi i efan ta’imon tititit. Taitu iti na’atube men nama.
11 Does a fountain emit, out of the same opening, both sweet and bitter water?
11 Harew buruburur ana sou’umaim karam boro harew naatu riy hairi sou ta’imon hinayen? Men karam.
12 My brothers, can the fig tree yield grapes? Or the vine, figs? Then neither is salt water able to produce fresh water.
12 Taitu, fafou nabiw men karam boro olive ro’on nayai, naatu grape nabiw na’atube men karam boro fafou ro’on nayai. Riy yan i na’atube men karam boro tomatom ana harew inahun.
13 Who is wise and well-taught among you? Let him show, by means of good conversation, his work in the meekness of wisdom.
13 Orot yait kwa wanawanamaim not wairafin naatu ukwarin rerekabin nama’am i boro taiyuwin nayare tur hamehamen naatu yawas gewasin nasisinaf kwana’itin. Sinaf nati i ukwar rerekabane enan.
14 But if you hold a bitter zeal, and if there is contention in your hearts, then do not boast and do not be liars against the truth.
14 Baise o dogor wanawanan tenakuyakuy, bobowen, kabat ibun wa’ir ema’am, men o not wairafih inarouw inaora’at, turobe ana bowabow inayaubimih.
15 For this is not wisdom, descending from above, but rather it is earthly, beastly, and diabolical.
15 Not nati na’atube i men marane enan, baise iti tafaram nowan. Orot babin biyahine naatu demon mowan biyanane enan.
16 For wherever envy and contention is, there too is inconstancy and every depraved work.
16 Anayabin menamaim bobowen naatu kabat ema’ama nati’imaim i fanasair naatu sawar kakafih ta ta imaim temamatar.
17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.
17 Baise not marane enan ana itinin wantoro’ot i aurin kato en; tufuw wairafin, ana tur hamehamen, kabeberayan, ana ofonah maumurih, ana bowabow ro’on gewasin, wanawanan men rerekabin.
18 And so the fruit of justice is sown in peace by those who make peace.
18 Imih sabuw iyab tufuwamaim tufuw ana ub tetatanum yomaninamaim boro gewasin hinafour.
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