João 19
CPDV: Catholic Public Domain Version (SM_CPDV) vs AAI
1 Therefore, Pilate then took Jesus into custody and scourged him.
1 Naatu Pilate ma’utenayah uwih, Jesu hibai hibowabiwabir sawar.
2 And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.
2 imaibo ma’utenayah kokor hi’afuw hififin ana kowasimih ukwarin hiyoun, naatu faifuw wair hibai hi’osenawein,
3 And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.
3 naatu hiyen hin biyan hitit naatu hi’o, “Jew hai aiwob ma’ama’anin!” Naatu yumatanamaim hifafar.
4 Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”
4 Pilate ibanak tit maiye sabuw rou’ay isah eo, “Ayu iti orot kwa namaim abai atitit i anao kwanaso’ob, i biyanamaim ayu men kakafin ta atita’ur.”
5 (Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”
5 Jesu ana kowas kokor ukwarin hiyow naatu ana waifuw wair hi’osenawein imaibo hibai hititit. Pilate sabuw isah eo, “Orotoban iti.”
6 Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”
6 Firis ukwarih naatu i ana sabuw ukwa’ukwarih bairi hinuw hi’i’itin anamaramaim hitarakouw hi’o, “ku’onaf, ku’onaf!”
7 The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”
7 Sabuw hiya’afut maiye hi’o, “Aki ai ofafar eo i boro namorob, anayabin i taiyuwin eorerereb God natun rauw eo.”
8 Therefore, when Pilate had heard this word, he was more fearful.
8 Pilate iti nonowar i ana bir ra’at,
9 And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.
9 matabir maiye bar wanawanan run naatu Jesu ibatiy, “O menane ina?” Baise Jesu men tur ta eomih.
10 Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”
10 Pilate Jesu isan eo, “O men kukokok tur ta ayu isou inao?” “Inaso’ob, ayu isou i fair ema’am boro o ana botaiti inatit o boro ana onafi.”
11 Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”
11 Jesu iya’afut, “Iti fair ayu tafau’umaim ibai kuma’am, anayabin iti fair i God it. Imih orot yait ayu o isa yayabunu i bowabow kakafin gagamin maiyow bai.
12 And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”
12 Ana maramaim Pilate iti tur nonowar ef nuwet mi’itube Jesu tabotait isan. Baise rou’ay hitarakouw i matabir maiye run, “o nati orot inabobotait ana itinin o i men Caesar ana ofamih. O yait ta aiwob inararouw, o i Ceaser ana wosai orot”.
13 Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.
13 Pilate iti tur nonowar ana maramaim Jesu bai tit ufun efan wabin teo kabay ana’ubun imaim baibabatiyen ana ura ma’ama tafan mare (Hebrew tur i te’o Gabbatha).
14 Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”
14 Veya na bi’ouyit nati i Tar Nowaten ana hiyuw ana veya nanamaim Pilate sabuw isah eo. “Kwa a aiwob orot i iti”.
15 But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”
15 Hitarkoukuw hi’o, “kwa’asabun! kwa’asabun!” kwa’onaf! Pilate ibatiyih, “Kwakokok ayu a aiwob ana onaf?” Firis ukwa’ukwarih hiya’afut hi’o, “Aki ai aiwob i ta’imon maiyow, Caesar akisinamo”.
16 Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.
16 Imaibo Pilate Jesu ya’abun i isah onafinamih hibai hin.
17 And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.
17 Jesu tit ana onaf abar remor in ukwarih rarik ana efanamaim tit. (Hebrew fanahimaim Golgotha). Jesus ana koros eabar enan|alt="Jesus carrying cross" src="cn01833B.tif" size="col" loc="Jhn 19.17" copy="©1978 David C. Cook Publishing Co." ref="19.17"
18 There they crucified him, and with him two others, one on each side, with Jesus in the middle.
18 Nati’imaim hi’onafen, naatu orot rou’ab auman, Jesu foun in, orot rou’ab roun roun hi’in.
19 Then Pilate also wrote a title, and he set it above the cross. And it was written: Jesus the Nazarene, King of the Jews.
19 Pilate fef kirum naatu onafamaim hidudun, Kikirum i JESU NASARETH OROT, JEWS HAI AIWOB.
20 Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.
20 Sabuw moumurih maiyow iti kikirum hi’itin hiyab, anayabin efan iti Jesu hio’onaf i men yokomih bar merar gagamin sisibin. Iti tur i Hebrew, Latin naatu Greekamaim kirum.
21 Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’
21 Firis ukwarih, Pilate isan hio, “Jew hai aiwob bikirumin, i eo i Jew hai aiwob.”
22 Pilate responded, “What I have written, I have written.”
22 Pilate iya’afut, “Abistan ayu akikirum, i kirum.”
23 Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
23 Rakit wairafih Jesu hio’onaf ufunamaim ana waifuw hibow hiyarouseben matah kwafe’en himatar, matah taita’imon hiya, rakit wairafih taita’imon isah. Naatu faifuw tafan ebiyoun aurin sakisakir en auman hibai.
24 Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.
24 Rakit sabuw taiyuwih isah hio, “Men tanasib baise tani’arow tana’itin yait boro nab.” Iti mamatar i tur marasika hio hikirum inu’in i titurobe isan.
25 And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.
25 Jesu ana onaf anamaim i hinah batabat, naatu i hinah rubun, Mary Clopas aawan naatu Mary Magdalin.
26 Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”
26 Jesu hinah naatu ana bai’ufununayan orot i ana yabow hairi hibatabat itih, imih hinah isan eo, “Natu ina’itin.”
27 Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
27 Naatu bai’ufununayan orot isan eo, “Hinat ina’itin”. Nati ana veya’amaim bai’ufununayan orot hinah bai hairi hin ana baremaim hima.
28 After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”
28 Jesu so’ob bounabo sawar etei’imak na ana yomanin tit, marasika Buk Atamaninamaim hikirum inu’in na iturobe. Jesu eo “Ayu sikou mamah.”
29 And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.
29 Tew ta nati’imaim harew tenakuyakuy awan karatan batabat, wanabir hibai harew hibu’utu’ub isikar wan himetan hi’otra’ah Jesu ufurinamaim hiyei.
30 Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
30 Jesu harew kartoman naatu eo, “Iti’imaim sawar.” Imaibo sikan sir naatu ayubin tabaratait.
31 Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
31 Jew ukwa’ukwarih Pilate hifefeyan baibasit baitih orot hio’onafih ah tarkakakiren isan, naatu biyah onaf afe’enane bow yara’iyen isan. Hifefeyan anayabin ana mar natot i Baiyarir Ana Veya. I men hikok biyah boro auyom hita’in.
32 Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.
32 Imih baiyowayah hin orot ta wan an hitarkakiren naatu hin orot bairu’abin an hitar kakiren, iti orot hairi i Jesu bairi hio’onafih.
33 But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.
33 Baise hina Jesu biyan hititit i moroboka inu’in hi’itin, isan imih an men hitarkakiren.
34 Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.
34 An hitatakakiren efanin sorodiy kiram robra’at Jesu naiwan yi naatu mar ta’imon rara naatu harew auman suwa re.
35 And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.
35 Orot iti matar i’itin i eo’orereb, naatu anaorerereb i turobe. I so’ob abistan eo i turobe, isan imih kwa auman kwana’itin kwanitumatum.
36 For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”
36 Iti na’atube matar saise abisa Buk Atamaninamaim hikikirum na iturobe. “Boro men ana rarik ta natato’ob.”
37 And again, another Scripture says: “They shall look upon him, whom they have pierced.”
37 Tur tabo Buk Atamaninamaim eo, “Sabuw boro hinanuw nati hiyiy hina’itin.”
38 Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.
38 Iti ufunamaim Joseph Arimathea orot, Jesu ana bai’ufununayan ta wa’iwa’iramaim na Pilate ifefeyan Jesu biyan tab isan. Anayabin Jew hai ukwarih isah bir. Pilate ana baibasitamaim, Joseph na Jesu biyan bai yare.
39 Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.
39 Nicodemus gugumin ta i wan in Jesu i’itin, i boun raiy ta wabin myrrh naatu raiy ta wabin aloes auman higagamuw ana bit i 30 kilos bai na Joseph hairi hin.
40 Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.
40 Orot hairi Jesu biyan hibu’ub hiyare naatu Jew hai bairahiya ana efamaim biyan raiyamaim hibobunei naatu rah ana faifuwamaim hisum.
41 Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.
41 Efan menamaim Jesu momorob i sisibinamaim i masaw ta, naatu nati masaw wanawanan hub boubun men yait ta imaim hiyai.
42 Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.
42 Iti ufunamaim i Baiyarir Ana Veya, anayabin hub i yubin, isan imih Jesu biyan hibai hin imaim hiyai.
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