Atos 4
CPDV: Catholic Public Domain Version (SM_CPDV) vs AAI
1 But while they were speaking to the people, the priests and the magistrate of the temple and the Sadducees overwhelmed them,
1 Firis afa naatu Tafaror Bar gagamin kaifenayah hai ukwarih, Sadducee bairi hiyen hina Peter, John hairi hibat sabuw hai tur hi’owen biyah hitit.
2 being grieved that they were teaching the people and announcing in Jesus the resurrection from the dead.
2 Ya so’ar yen bufutih, anayabin Peter John hairi sabuw hi’obaiyih hio, “Sabuw karam boro morobone hinamisir maiye, Jesu morobone mimisir maiye na’atube.”
3 And they laid hands on them, and they placed them under guard until the next day. For it was now evening.
3 Peter, John hairi hibuwih hifatumih hin dibur bar hiyariyih imaim hi’in, anayabin veya re mar fo.
4 But many of those who had heard the word believed. And the number of men became five thousand.
4 Baise sabuw iyab nati rou’ay gagamin wanawanan hima binan hinonowar, hitumatum naatu orot nati kou’ay wanawanan hibiyab yena 5,000 bai.
5 And it happened on the next day that their leaders and elders and scribes gathered together in Jerusalem,
5 Marto marauman sabuw hai bonawiyenayah, ai’in naatu Ofafar bai’obaiyenayah etei Jerusalemamaim kou’ay hibai.
6 including Annas, the high priest, and Caiaphas, and John and Alexander, and as many as were of the priestly family.
6 Annas Firis Gagamin na nati’imaim, Kaiafas hairi, John, Alexander naatu orot afa iyab Firis Gagamin ana nibur wanawananamaim hima’am auman hina.
7 And stationing them in the middle, they questioned them: “By what power, or in whose name, have you done this?”
7 Peter John hairi hibuwih hina nahimaim hibat naatu hibusuruf hibabatiyih hio, “Kwa mi’itube kwasinaf orot igewasin? Naatu fair menane kwabai iti kwasinaf? O yait wabinamaim kwasinaf?”
8 Then Peter, filled with the Holy Spirit, said to them: “Leaders of the people and elders, listen.
8 Imaibo Peter Anun Kakafiyin iwanasum batabat iyafutih eo, “Sabuw bonawiyenayah naatu regaregah ai’in.
9 If we today are judged by a good deed done to an infirm man, by which he has been made whole,
9 Aki kwa’afi orot an kafikafirin biyanamaim sawar gewasin iti matar kwa’i’itin isan naatu mi’itube bigewasin isan kwabibatiyi,
10 let it be known to all of you and to all of the people of Israel, that in the name of our Lord Jesus Christ the Nazarene, whom you crucified, whom God has raised from the dead, by him, this man stands before you, healthy.
10 i boro iti na’atube atao, kwa naatu sabuw tutufin etei Israel wanawanan kwama’am kwataso’ob, orot boun iti namaim biyan tutufin etei igewasin ebatabat, i Jesu Keriso Nazareth mowan kwabai onaf afe’en kwa’asabun naatu morobone God bora’ah maiye mimisir i wabinamaim iti orot yawas.
11 He is the stone, which was rejected by you, the builders, which has become the head of the corner.
11 Iti orot isan Bukamaim hikirum hio,
12 And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved.”
12 Yawas boro men yait ta biyanamaim tanatita’ur, anayabin tafaram tutufin wanawanan men yait ta wabin nati na’atube ema’ama boro imaim niyawasitamih.”
13 Then, seeing the constancy of Peter and John, having verified that they were men without letters or learning, they wondered. And they recognized that they had been with Jesus.
13 Naatu Peter John hairi hibitafofor hi’itin ana veya hi’inanih iti orot i kirumatih, orot maiyow bar ma’anih, naatu hifofofor men kafaita, imaibo hi’inanih hiso’ob iti orot i Jesu bairi hima hireremor.
14 Also, seeing the man who had been cured standing with them, they were unable to say anything to contradict them.
14 Naatu iban maiye orot hibiyawas i bairi hibatabat hi’i’itin hai tur etei sawar.
15 But they ordered them to withdraw outside, away from the council, and they conferred among themselves,
15 Imih hi’uwih Kaniser hai efan hihamiy ufun hitit naatu i taiyuwih hibabatiyih ef hinuwet hio.
16 saying: “What shall we do to these men? For certainly a public sign has been done through them, before all the inhabitants of Jerusalem. It is manifest, and we cannot deny it.
16 “Abisa boro tanasinaf iti orot isah? Sabuw etei Jerusalem wanawananamaim tama’am hiso’ob iti sawar gagamin ta hisinaf, naatu it boro men karam tanibun wa’irimih.
17 But lest it spread further among the people, let us threaten them not to speak anymore in this name to any man.”
17 Baise iti sawar tasasar tit sabuw wanawanah run isan, it boro tana’otanih naatu tanimatnuwih iti orot wabinamaim men sabuw hini’obaiyihimih.”
18 And calling them in, they warned them not to speak or teach at all in the name of Jesus.
18 Imaibo hi’af maiye hirun naatu hiofafarih Jesu wabinamaim men hinabinan naatu men yait ta hini’obaiy maiye’emih.
19 Yet truly, Peter and John said in response to them: “Judge whether it is just in the sight of God to listen to you, rather than to God.
19 Baise Peter, John hairi hi’awar foten hio, “Kwa taiyuw kwafufun kwa’itin, God nanamaim kwa fana anabaib i gewasin o God fanan anabaib i gewasin?
20 For we are unable to refrain from speaking the things that we have seen and heard.”
20 Aki taiyuwi abistan a’itin naatu anonowar iti tur boro men anihamiy.”
21 But they, threatening them, sent them away, having not found a way that they might punish them because of the people. For all were glorifying the things that had been done in these events.
21 Obiruwen tur afa hio ufunamaim hibotaitih hin, baikwatutunen ana ef men ta ma’am boro hititih, anayabin sabuw etei’imak abisa mamatar isan God hibobora’ara’ah.
22 For the man in whom this sign of a cure had been accomplished was more than forty years old.
22 Naatu orot nati yayawas ana kwamur i 40 tafanamaim.
23 Then, having been released, they went to their own, and they reported in full what the leaders of the priests and the elders had said to them.
23 Hibobotaitih ufunamaim Peter, John hairi hin hai sabuw biyah firis ukwarih naatu regaregah ai’in mi’itube hi’u’uwih etei hai tur hi’owen.
24 And when they had heard it, with one accord, they lifted up their voice to God, and they said: “Lord, you are the One who made heaven and earth, the sea and all that is in them,
24 Iti hinonowar etei’imak auta’imon yoyobanamaim fanah hibora’ah God isan hio, “Regah fair matuwanin, mar, tafaram naatu riy baimatarenayan, naatu wanawanahimaim sawar etei auman ana baimatarenayan.
25 who, by the Holy Spirit, through the mouth of our father David, your servant, said: ‘Why have the Gentiles been seething, and why have the people been pondering nonsense?
25 Anun kakafiyinamaim a’akir orot, aki uwai David awanamaim eore eo,
26 The kings of the earth have stood up, and the leaders have joined together as one, against the Lord and against his Christ.’
26 Tafaram ana aiwob baiyow isan teyayabuna,
27 For truly Herod and Pontius Pilate, with the Gentiles and the people of Israel, joined together in this city against your holy servant Jesus, whom you anointed
27 Turobe Herod, Pontius Pilate hairi Ufun Sabuw naatu Israel sabuw bairi iti bar merar gagaminamaim hibobaita’ay o a Roubininenayan orot wabin Jesu, o a’akir wairafin kakafiyin isan hiyakitifuw.
28 to do what your hand and your counsel had decreed would be done.
28 Iti sabuw i marasika o a kok abisa mataramih a fairamaim iyayakitifuw i nonowatin hisinaf emamatar.
29 And now, O Lord, look upon their threats, and grant to your servants that they may speak your word with all confidence,
29 Naatu boun Regah, aki teo’obiruwi kunowar, aki o a’akir wairafi kwibaisi fair kwiti, saise ana batkikin a tur anabinan.
30 by extending your hand in cures and signs and miracles, to be done through the name of your holy Son, Jesus.”
30 Uma kuru’atayan o a’akir kakafiyin Jesu wabinamaim yawas kwiyafar etit naatu ina’inanen fokarih, baifofofor, kusinaf.”
31 And when they had prayed, the place in which they were gathered was moved. And they were all filled with the Holy Spirit. And they were speaking the Word of God with confidence.
31 Yoyoban hibisawar ufunamaim, efan nati hima’ama’amaim busuruf ibiguw, naatu Anun Kakafiyin iwanih hitafofor hitit hibusuruf God ana tur hibinan.
32 Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.
32 Baitumatumayah hai not naatu dogoroh etei na ta’imon matar. Men yait ta ana sawar akisin nowan rouwamih, baise hai sawar etei hifafarambonen.
33 And with great power, the Apostles were rendering testimony to the Resurrection of Jesus Christ our Lord. And great grace was in them all.
33 Tur Abarayah fair gagamin maiyow iwanih hibat Regah Jesu ana misir maiye hiorerereb, naatu manaw kabeber Godane gagamin maiyow tafahimaim isuwai ra’iy.
34 And neither was anyone among them in need. For as many as were owners of fields or houses, selling these, were bringing the proceeds of the things that they were selling,
34 Naatu nati kou’ay wanawananamaim men yait ta sawar isan biyababanamih, anayabin sabuw iyab isah me hima’am naatu bar hima’am i hiyateten hitobon kabay hibow hina,
35 and were placing it before the feet of the Apostles. Then it was divided to each one, just as he had need.
35 tur abarayah nahimaim hiyaraiyen naatu i hibow sabuw hai yababan ana fofoninamaim hifafaramih.
36 Now Joseph, who the Apostles surnamed Barnabas (which is translated as ‘son of consolation’), who was a Levite of Cyprian descent,
36 Iti na’atube mamatar ana veya baitumatumayan orot ta wabin Joseph Levite ana bowabow orot ta, Cyprus imaim tufuw, naatu tur abarayah wabin ta Barnabas hiwab (anayabin Koufair Ana Orot).
37 since he had land, he sold it, and he brought the proceeds and placed these at the feet of the Apostles.
37 Ana me ya’atait hitubun naatu kabay bai na tur abarayah itih.
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