Romanos 4
BSB: Berean Standard Bible (SM_BSB) vs AAI
1 What then shall we say that Abraham, our forefather, has discovered?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 If Abraham was indeed justified by works, he had something to boast about, but not before God.
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 Now the wages of the worker are not credited as a gift, but as an obligation.
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 “Blessed are they whose lawless acts are forgiven, whose sins are covered.
7 “Orot yait
8 Blessed is the man whose sin the Lord will never count against him.”
8 Nati orot i boro baigegewasin nab,
9 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 For if those who live by the law are heirs, faith is useless and the promise is worthless,
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 because the law brings wrath. And where there is no law, there is no transgression.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 being fully persuaded that God was able to do what He had promised.
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 This is why “it was credited to him as righteousness.”
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 Now the words “it was credited to him” were written not only for Abraham,
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 He was delivered over to death for our trespasses and was raised to life for our justification.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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