João 19
BSB: Berean Standard Bible (SM_BSB) vs AAI
1 Then Pilate took Jesus and had Him flogged.
1 Naatu Pilate ma’utenayah uwih, Jesu hibai hibowabiwabir sawar.
2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
2 imaibo ma’utenayah kokor hi’afuw hififin ana kowasimih ukwarin hiyoun, naatu faifuw wair hibai hi’osenawein,
3 And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
3 naatu hiyen hin biyan hitit naatu hi’o, “Jew hai aiwob ma’ama’anin!” Naatu yumatanamaim hifafar.
4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
4 Pilate ibanak tit maiye sabuw rou’ay isah eo, “Ayu iti orot kwa namaim abai atitit i anao kwanaso’ob, i biyanamaim ayu men kakafin ta atita’ur.”
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
5 Jesu ana kowas kokor ukwarin hiyow naatu ana waifuw wair hi’osenawein imaibo hibai hititit. Pilate sabuw isah eo, “Orotoban iti.”
6 As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
6 Firis ukwarih naatu i ana sabuw ukwa’ukwarih bairi hinuw hi’i’itin anamaramaim hitarakouw hi’o, “ku’onaf, ku’onaf!”
7 “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
7 Sabuw hiya’afut maiye hi’o, “Aki ai ofafar eo i boro namorob, anayabin i taiyuwin eorerereb God natun rauw eo.”
8 When Pilate heard this statement, he was even more afraid,
8 Pilate iti nonowar i ana bir ra’at,
9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
9 matabir maiye bar wanawanan run naatu Jesu ibatiy, “O menane ina?” Baise Jesu men tur ta eomih.
10 So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
10 Pilate Jesu isan eo, “O men kukokok tur ta ayu isou inao?” “Inaso’ob, ayu isou i fair ema’am boro o ana botaiti inatit o boro ana onafi.”
11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
11 Jesu iya’afut, “Iti fair ayu tafau’umaim ibai kuma’am, anayabin iti fair i God it. Imih orot yait ayu o isa yayabunu i bowabow kakafin gagamin maiyow bai.
12 From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
12 Ana maramaim Pilate iti tur nonowar ef nuwet mi’itube Jesu tabotait isan. Baise rou’ay hitarakouw i matabir maiye run, “o nati orot inabobotait ana itinin o i men Caesar ana ofamih. O yait ta aiwob inararouw, o i Ceaser ana wosai orot”.
13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
13 Pilate iti tur nonowar ana maramaim Jesu bai tit ufun efan wabin teo kabay ana’ubun imaim baibabatiyen ana ura ma’ama tafan mare (Hebrew tur i te’o Gabbatha).
14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
14 Veya na bi’ouyit nati i Tar Nowaten ana hiyuw ana veya nanamaim Pilate sabuw isah eo. “Kwa a aiwob orot i iti”.
15 At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
15 Hitarkoukuw hi’o, “kwa’asabun! kwa’asabun!” kwa’onaf! Pilate ibatiyih, “Kwakokok ayu a aiwob ana onaf?” Firis ukwa’ukwarih hiya’afut hi’o, “Aki ai aiwob i ta’imon maiyow, Caesar akisinamo”.
16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
16 Imaibo Pilate Jesu ya’abun i isah onafinamih hibai hin.
17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
17 Jesu tit ana onaf abar remor in ukwarih rarik ana efanamaim tit. (Hebrew fanahimaim Golgotha). Jesus ana koros eabar enan|alt="Jesus carrying cross" src="cn01833B.tif" size="col" loc="Jhn 19.17" copy="©1978 David C. Cook Publishing Co." ref="19.17"
18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
18 Nati’imaim hi’onafen, naatu orot rou’ab auman, Jesu foun in, orot rou’ab roun roun hi’in.
19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
19 Pilate fef kirum naatu onafamaim hidudun, Kikirum i JESU NASARETH OROT, JEWS HAI AIWOB.
20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
20 Sabuw moumurih maiyow iti kikirum hi’itin hiyab, anayabin efan iti Jesu hio’onaf i men yokomih bar merar gagamin sisibin. Iti tur i Hebrew, Latin naatu Greekamaim kirum.
21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
21 Firis ukwarih, Pilate isan hio, “Jew hai aiwob bikirumin, i eo i Jew hai aiwob.”
22 Pilate answered, “What I have written, I have written.”
22 Pilate iya’afut, “Abistan ayu akikirum, i kirum.”
23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
23 Rakit wairafih Jesu hio’onaf ufunamaim ana waifuw hibow hiyarouseben matah kwafe’en himatar, matah taita’imon hiya, rakit wairafih taita’imon isah. Naatu faifuw tafan ebiyoun aurin sakisakir en auman hibai.
24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
24 Rakit sabuw taiyuwih isah hio, “Men tanasib baise tani’arow tana’itin yait boro nab.” Iti mamatar i tur marasika hio hikirum inu’in i titurobe isan.
25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
25 Jesu ana onaf anamaim i hinah batabat, naatu i hinah rubun, Mary Clopas aawan naatu Mary Magdalin.
26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
26 Jesu hinah naatu ana bai’ufununayan orot i ana yabow hairi hibatabat itih, imih hinah isan eo, “Natu ina’itin.”
27 Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
27 Naatu bai’ufununayan orot isan eo, “Hinat ina’itin”. Nati ana veya’amaim bai’ufununayan orot hinah bai hairi hin ana baremaim hima.
28 After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
28 Jesu so’ob bounabo sawar etei’imak na ana yomanin tit, marasika Buk Atamaninamaim hikirum inu’in na iturobe. Jesu eo “Ayu sikou mamah.”
29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
29 Tew ta nati’imaim harew tenakuyakuy awan karatan batabat, wanabir hibai harew hibu’utu’ub isikar wan himetan hi’otra’ah Jesu ufurinamaim hiyei.
30 When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
30 Jesu harew kartoman naatu eo, “Iti’imaim sawar.” Imaibo sikan sir naatu ayubin tabaratait.
31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
31 Jew ukwa’ukwarih Pilate hifefeyan baibasit baitih orot hio’onafih ah tarkakakiren isan, naatu biyah onaf afe’enane bow yara’iyen isan. Hifefeyan anayabin ana mar natot i Baiyarir Ana Veya. I men hikok biyah boro auyom hita’in.
32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
32 Imih baiyowayah hin orot ta wan an hitarkakiren naatu hin orot bairu’abin an hitar kakiren, iti orot hairi i Jesu bairi hio’onafih.
33 But when they came to Jesus and saw that He was already dead, they did not break His legs.
33 Baise hina Jesu biyan hititit i moroboka inu’in hi’itin, isan imih an men hitarkakiren.
34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
34 An hitatakakiren efanin sorodiy kiram robra’at Jesu naiwan yi naatu mar ta’imon rara naatu harew auman suwa re.
35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
35 Orot iti matar i’itin i eo’orereb, naatu anaorerereb i turobe. I so’ob abistan eo i turobe, isan imih kwa auman kwana’itin kwanitumatum.
36 Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
36 Iti na’atube matar saise abisa Buk Atamaninamaim hikikirum na iturobe. “Boro men ana rarik ta natato’ob.”
37 And, as another Scripture says: “They will look on the One they have pierced.”
37 Tur tabo Buk Atamaninamaim eo, “Sabuw boro hinanuw nati hiyiy hina’itin.”
38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
38 Iti ufunamaim Joseph Arimathea orot, Jesu ana bai’ufununayan ta wa’iwa’iramaim na Pilate ifefeyan Jesu biyan tab isan. Anayabin Jew hai ukwarih isah bir. Pilate ana baibasitamaim, Joseph na Jesu biyan bai yare.
39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
39 Nicodemus gugumin ta i wan in Jesu i’itin, i boun raiy ta wabin myrrh naatu raiy ta wabin aloes auman higagamuw ana bit i 30 kilos bai na Joseph hairi hin.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
40 Orot hairi Jesu biyan hibu’ub hiyare naatu Jew hai bairahiya ana efamaim biyan raiyamaim hibobunei naatu rah ana faifuwamaim hisum.
41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
41 Efan menamaim Jesu momorob i sisibinamaim i masaw ta, naatu nati masaw wanawanan hub boubun men yait ta imaim hiyai.
42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
42 Iti ufunamaim i Baiyarir Ana Veya, anayabin hub i yubin, isan imih Jesu biyan hibai hin imaim hiyai.
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