Romanos 11
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.
1 Ayu kwa abibatiyi: Kwanotanot Israel sabuw God kwahirih? Aiyabin! Ayu i Israel orot, Abraham ana rara’ane atufuw naatu au durun i Benjamin.
2 God has not rejected his people whom he foreknew. Know you not what the scripture says, in regard to Elijah? how he intercedes with God against Israel, saying:
2 God ana sabuw marasika nowanamih rurubinih men kwahirihimih. Buk wanawanan efan ta’amaim Elijah Israel sabuw isah gam God iu kwanotanot?
3 Lord, they have killed thy prophets, and digged down thy altars, and I am left alone, and they seek: my life.
3 “Regah ifefeyan eo, “Regah a dinab orot etei hirouw himorob sawar, naatu a sibor hai gemogem i etei hikwayam hihururuw hire, ayu akisu’umo kutatabuw ama’am. Naatu boun i tesisinaftobon ayu hinarabu ana morobomih.”
4 But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal.
4 Baise God Elijah iya’afut eo, “Ayu au bai’ufununayah sabuw etei seven thousand iyab Baal men hikwakwafir i tema’am.”
5 Thus, then, at the present time also, there is a remnant according to the election of grace.
5 Ef i nati ta’imon boun emamatar. Sabuw matanta’amo iyab God ana manaw ana kabeberamaim rurubinih i tema’am.
6 And if the election is by grace, it is no longer by works; otherwise grace is no longer grace.
6 I ana roubinen i manaw kabeber tafanamaim bat esisinaf. Men sabuw hai bowabowamaim. Anayabin God ana roubinen sabuw hai bowabowamaim na’itin narurubiniyih na’at, nati manaw kabeber i yabin en.
7 What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day,
7 Ana itinin nati isan, Israel sabuw abisa isan hinot hinunuwet men hitita’urimih, baise sabuw matan ta God rurubinihiwat hinunuwih hitita’ur. Sabuw turin God ea’afih tainih gogor naatu dogoroh fokar.
8 as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear.
8 Buk Atamaninamaim eo na’atube,
9 And David says: Let their table become a trap, and a net, and a snare, and a recompense to them;
9 Naatu David eo na’atube,
10 let their eyes be darkened, so that they may not see, and let them bow down their back always.
10 Matah kubofafar, saise men hinanuw,
11 I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy.
11 Abibatiy maiye. Israel sabuw ah rusukun hire’er boro na’atuka hina’in? En anababatun! Baise boro hinamisir maiye. Anayabin i hai ra’iyemaim ef botawiy yawas gewasin na Ufun Sabuw hibai, isan imih Israel sabuw isah tibibobowen.
12 Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?
12 Jew sabuw hai kakafihimaim baigegewasin gagamin tit tafaram etei ebaib. Naatu i ayubih ana kasiyomaim Ufun Sabuw baigegewasin gagamin na’in suware tebaib. Imih Israel sabuw moumurih na’in hinarur ana veya baigegewasin i boro gagamin na’in hinab.
13 For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry,
13 Boun i kwa Ufun Sabuw isa ao. Ayu iti na’atube kwa Ufun Sabuw a tur abarayan ana ma’am, ayu iti bowabow wanawananamaim boro anasinaftobon anabow gewas.
14 if, by any means, I may excite to jealousy those who are my flesh, and save some of them.
14 Saise imaim anotanot au sabuw Jew hita’it ra’ahu hinanugigir ibo hinan yawas hinab.
15 For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead?
15 Anayabin Jew sabuw kouh God hibitinimaim, tafaram wanawanan sabuw God ana rakit hima’am botabirih hina bairi hitounuw. Imih God sabuw bairi tibitounuw ana veya, ana itinin i sabuw murumurubih bow na yawas ebitih maiye na’atube.
16 Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also.
16 Rafiy kafuf imasib reban sibor kuyayara’ah, kafuf tutufin etei i kakafiyin matar, naatu ai wairoron turin God ana sibor inabitin na’at, famefamen auman i nowan himatar.
17 And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive,
17 Kwa Ufun Sabuw a’itinin i kutor olive famefamen na’atube. Baise hi’afuw umatanum olive famenamaim hituwituw hikuboubunih hiyen, imih boun kwa i Jew sabuw hai yasisir turin kwabai kwabiyasisir.
18 boast not against the branches; but if you boast, boast not that you bear the root, but that the root bears you.
18 Isan imih sabuw nati ai famehibe hi’afuw hire’ere men kwananuw furuwih kwani’o’orotomih. Anayabin kwa i ai famefamen, naatu ai famen ana fair i ai anane ana fair ebaib.
19 You will say then: The branches were broken off, that I might be grafted in.
19 Kwa boro iti na’atube kwanao, “Ai famen hi’afuw hisaroun, imih ayu boro i ana efanin anab hinitutuwu.”
20 Well; on account of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear.
20 Nati i turobe. Nati sabuw ai famehibe hi’afuw hibisaroun, anayabin men hitumatum, kwa i kwaitumatum imih kwana hai efan kwabai. Baise nati isan men kwanio’oro’ot.
21 For if God spared not the natural branches, take heed, lest he spare not you.
21 Anayabin Jew sabuw i ai famen anababatun men yawananih, baise e’afuw isaroun, imih kwa auman boro men nayawanan nihamiy kwanama’amih.
22 Behold, then, the goodness and severity of God: toward them that fell; severity; but toward you, goodness, if you continue in his goodness; otherwise, you also shall be cut off.
22 Imih God ana kabeber naatu ana yaso’ar hairi kwana’itin. Sabuw iyab kakafin sinafuyah God nati sabuw isah i yan esoso’ar, baise kwa isa i ekakabeber. Naatu i ana kabeberamaim kwanama’am na’at i mar etei ana gewasin kwanama. Baise men imaim kwanama’am kwa i boro na’afuw nabosairi kwanatit.
23 And they, also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again.
23 Sabuw nati hinamatabir maiye hinabusuruf God hinabitumitum, boro nabow hai efanamaim naya. Anayabin God ana fair ema’am karam boro nasinaf.
24 For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive?
24 Kwa Ufun Sabuw, kwa i kaiyar olive famen na’atube kwama’am hi’afuw kwana umatanum olive famenamih hitutuwi. Naatu Jew sabuw i umatanum olive na’atube. Isan imih God karam ai famefamen anababatun hitagagagir ti’inu’in boro nabow nitutuwen maiye.
25 For I do not wish you, brethren, to be ignorant of this mystery―lest you be wise in your own conceit―that blindness has happened to Israel in part, till the full number of the Gentiles shall have come in.
25 Ayu akokok iti tur ana kirikirifot i kwanaso’ob gewas, saise men kwa akis not wairafih kwanarouw kwana’omih. Israel sabuw afa dogoroh i fokar, imih boro nati na’atube hinama nanan Ufun Sabuw runamih hio ana fofonin hinan hinarun.
26 And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob.
26 Ef iti na’atube namatar saise Israel sabuw etei boro niyawasih, Buk Atamaninamaim iti na’atube eo.
27 And this is my covenant with them, when I shall take away their sins.
27 “Naatu
28 As it respects the gospel, they are enemies of God for your sakes; but as it respects their election, they are beloved for the fathers sakes:
28 Israel sabuw hina God ana rakit na’atube himatar, saise Tur Gewasin kwa Ufun Sabuw isa tan. Baise Israel i God ana rourubinen sabuw, imih God ebiyabuwih anayabin uwahinah oro’orot wabih gagamin.
29 for God’s gifts and calling are irrevocable.
29 God men kafa’imo siwar bitih umahimaim bosair naatu ana sabuw rurubinih isah nuhin burumih.
30 For as you formerly did not believe God, but now have obtained mercy through their unbelief;
30 Baise kwa Ufun Sabuw marasika God fanan kwasair, baise boun ana kabeber i’obaiyi kwa’i’itin, anayabin Israel sabuw fanan hisair.
31 so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy.
31 Naatu ef i ta’imon, kabeber nati kwakwabaib i boun Jews sabuw auman God i’obaiyih ti’i’itin.
32 For God has delivered them all over to unbelief, that he may have mercy on them all.
32 Anayabin sabuw etei hibifanasair isan God ibasit hifanasair, saise hai fanasairane etei’imak takabibirih.
33 O the depth of the riches, both of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!
33 Yowe! abifofofor men kafaita,
34 For who has known the mind of the Lord? Or, who has been his counsellor?
34 O yait Regah ana not iso’ob?
35 Or, who has first given to him, and received from him a recompense?
35 O yait God a sawar itin,
36 For from him, and by him, and for him, are all things. To him be glory through the ages! Amen.
36 Anayabin sawar tutufin etei hai an i God,
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